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Dynna Stone
The Dynna Stone is a runestone from the late Viking Age that was originally located in Gran, Norway. Description The Dynna Stone, listed as N 68 under Rundata, is a roughly 3-meter-tall, triangular slab of pinkish-red sandstone with runic inscriptions running down one of its edges, and with carved images on the front. The stone was erected ca. AD 1040 – 1050, and its imagery is considered among the first Christian pictorial art in Norway. The rather crude images on the front of the stone slab depict the nativity scene of Matthew 2:1–12, including the infant Jesus, the Star of Bethlehem and the three wise men on horseback.Gräslund 2003:490-492. The two women mentioned in the runic inscription were likely familiar with the story of the Epiphany. It has been suggested that the use of the term "handiest" (or "most skilled") in the runic text for the dead girl was a reference to her textile or embroidery designs, and that the images on the stone may represent these designs. Th ...
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Dynnasteinen - Black White Simple
The Dynna Stone is a runestone from the late Viking Age that was originally located in Gran, Norway. Description The Dynna Stone, listed as N 68 under Rundata, is a roughly 3-meter-tall, triangular slab of pinkish-red sandstone with runic inscriptions running down one of its edges, and with carved images on the front. The stone was erected ca. AD 1040 – 1050, and its imagery is considered among the first Christian pictorial art in Norway. The rather crude images on the front of the stone slab depict the nativity scene of Matthew 2:1–12, including the infant Jesus, the Star of Bethlehem and the three wise men on horseback.Gräslund 2003:490-492. The two women mentioned in the runic inscription were likely familiar with the story of the Epiphany. It has been suggested that the use of the term "handiest" (or "most skilled") in the runic text for the dead girl was a reference to her textile or embroidery designs, and that the images on the stone may represent these designs. The ...
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Epiphany (holiday)
Epiphany ( ), also known as Theophany in Eastern Christian traditions, is a Christian feast day that celebrates the revelation (theophany) of God incarnation (Christianity), incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the Biblical Magi, visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles. It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in some Christian denominations, denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist. The traditional dat ...
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11th-century Inscriptions
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ...
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Runic Alphabet
Runes are the letters in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write various Germanic languages (with some exceptions) before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value (a phoneme), runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as ('concept runes'). The Scandinavian variants are also known as ''futhark'' or ''fuþark'' (derived from their first six letters of the script: '' F'', '' U'', '' Þ'', '' A'', '' R'', and '' K''); the Anglo-Saxon variant is ''futhorc'' or ' (due to sound-changes undergone in Old English by the names of those six letters). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology forms a specialised branch of Germanic philology. The earliest secure runic inscriptions date from aro ...
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List Of Runestones
There are about 3,000 runestones in Scandinavia (out of a total of about 6,000 runic inscriptions). p. 38. The runestones are unevenly distributed in Scandinavia: The majority is found in Sweden, estimated at between 1,700 and 2,500 (depending on definition). Denmark has 250 runestones, and Norway has 50. There are also runestones in other areas reached by the Viking expansion, especially in the British Isles ( Manx runestones, Page, Raymond I. (1995). Runes and Runic Inscriptions: Collected Essays on Anglo-Saxon and Viking Runes'. Parsons, D. (ed.) Woodbridge: Boydell Press, 207–244 England runestones, Scotland and Ireland) and other islands of the North Atlantic (Faroes, Greenland, but not in Iceland), and scattered examples elsewhere (the Berezan' Runestone in Eastern Europe, Pritsak, O. (1987). ''The Origin of Rus'.'' Cambridge, Mass.: Distributed by Harvard University Press for the Harvard Ukrainian Research Institute. Sawyer, Birgit. (2000). The Viking-Age Rune-Stones: ...
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Hadeland Folkemuseum
Hadeland Folkemuseum is a regional museum for Hadeland ( Gran, Lunner and Jevnaker). It was founded in 1913, and is located in Tingelstad in Gran. The museum is situated along ''Kongevegen'' (The King's Road), the road from Oslo to Bergen which passes through Hadeland. Hadeland Folkemuseum is a subsidiary of ''Randsfjordmuseene'', a regional institution which also manages Lands Museum and the Kittilbu Open-Air Museum in Vestre Gausdal. Overview Hadeland Folkemuseum is an open-air museum containing more than 30 buildings from the 17th to the 20th centuries. All the items in the museum are original and have been collected from various farms and other locations in the area. The ''Documentation Center for Hadeland'' consist of photographs, archive, objects from Hadeland and a library. Hadeland Folkemuseum has a collection of farm implements as well as a copy of the Dynna stone which dates from the 11th century. The Dynna stone originated in Gran but was relocated to the Norwegi ...
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Salt Lick
A mineral lick (also known as a salt lick) is a place where animals can go to lick essential mineral nutrients from a deposit of salts and other minerals. Mineral licks can be naturally occurring or artificial (such as blocks of salt that farmers place in pastures for livestock to lick). Natural licks are common, and they provide essential elements such as phosphorus and the biometals (sodium, calcium, iron, zinc, and trace elements) required in the springtime for bone, muscle and other growth in deer and other wildlife, such as moose, elephants, tapirs, cattle, woodchucks, domestic sheep, fox squirrels, mountain goats and porcupines. Such licks are especially important in ecosystems with poor general availability of nutrients. Harsh weather exposes salty mineral deposits that draw animals from miles away for a taste of needed nutrients. It is thought that certain fauna can detect calcium in salt licks. Overview Many animals regularly visit mineral licks to consume clay, supp ...
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Norwegian Museum Of Cultural History
Norsk Folkemuseum (Norwegian Museum of Cultural History), at Bygdøy, Oslo, Norway, is a museum of cultural history with extensive collections of artifacts from all social groups and all regions of the country. It also incorporates a large open-air museum with more than 150 buildings, relocated from towns and rural districts. The Norwegian Museum of Cultural History is situated on the Bygdøy peninsula near several other museums, including the Viking Ship Museum; the Fram Museum; the Kon-Tiki Museum; and the Norwegian Maritime Museum. History ''Norsk Folkemuseum'' was established in 1894 by librarian and historian Hans Aall (1869–1946). It acquired the core area of its present property in 1898. After having built temporary exhibition buildings and re-erected a number of rural buildings, the museum could open its gates to the public in 1901. In 1907, the collections of King Oscar II, on the neighbouring site, was incorporated into the museum. Its five relocated buildings, with ...
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Uppland Runic Inscription 489
This Viking Age runestone, listed under Rundata as runic inscription U 489, was originally located in Morby, Uppland, Sweden, and is a memorial to a woman. Description This runestone was shipped together with two other runestones, runic inscriptions U 896 and U 1011, to the Exposition Universelle in Paris in 1867. Today it is located at Uppsala University at the ''Universitetsparken'' (University Park). The reference to bridge-building in the runic text is fairly common in rune stones during this time period. Some are Christian references related to passing the bridge into the afterlife. At this time, the Catholic Church sponsored the building of roads and bridges through the use of indulgences in return for intercession for the soul. There are over one hundred examples of bridge runestones that have been dated from the eleventh century, including inscriptions Sö 101 in Ramsund, Sö 328 in Tynäs, U 617 in Bro, U 861 in Norsta, and U 993 in Brunnby. On this runestone, ...
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Södermanland Runic Inscription 101
The Sigurd stones form a group of eight or nine Swedish runic inscriptions (five or six runestones, two natural rocks, and a baptismal font) and one picture stone that depict imagery from the Germanic heroic legend of Sigurd the dragon slayer. They were made during the Viking Age and constitute the earliest Norse representations of the matter of the Völsung cycle that is the basis of the Middle High German ''Nibelungenlied'' and the Sigurd legends in the ''Poetic Edda'', the ''Prose Edda'', and the ''Völsunga saga''. In addition, the figure of Sigurd sucking the dragon's blood from his thumb appears on several carved stones in parts of Great Britain that were under Norse culture: at Ripon and Kirby Hill, North Yorkshire, at York and at Halton, Lancashire, and carved slates from the Isle of Man, broadly dated , include several pieces interpreted as showing episodes from the Sigurd story. Uppland U 1163 This runestone is in runestone style Pr2. It was found in Drävle, b ...
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