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Dialogue Of Timothy And Aquila
The ''Dialogue of Timothy and Aquila'' is a Greek Christian text giving a dialogue, akin to that of Dialogue with Trypho, between Timothy, a Christian, and Aquila, a Jew. The text was earlier thought to date to 200 CE, however recent studies assign a later date, as late as the 6th century. F. C. Conybeare proposed the hypothesis (1898) that two later traditions, the Dialogue of Athanasius and Zacchaeus (Greek, 4th century) and the Dialogue of Timothy and Aquila (Greek, 6th century), were based on an earlier text, and identified that text as related to the lost Dialogue of Jason and Papiscus The ''Dialogue of Jason and Papiscus'' is a lost early Christian text in Greek describing the dialogue of a converted Jew, Jason, and an Alexandrian Jew, Papiscus. The text is first mentioned, critically, in the ''True Account'' of the anti-Christ ....Sébastien Morlet ''La "démonstration évangélique" d'Eusèbe de Césarée'' 2009 "Dans le même temps, FC Conybeare se fit lui aussi le défens ...
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Dialogue With Trypho
The ''Dialogue with Trypho,'' along with the First and Second Apologies, is a second-century Christian apologetic text, usually agreed to be dated in between AD 155-160. It is seen as documenting the attempts by theologian Justin Martyr to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Messiah.''Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought''; by Ronald E. Heine (Sep 1, 2007) pages 48-52 The ''Dialogue'' utilizes the literary device of an intellectual conversation between Justin and Trypho, a Jew. The concluding section propounds that the Christians are the true people of God. Identity of Trypho The identity of Trypho as rabbi Tarfon - the Hebrew name 'Tarfon' itself is likely derived from Greek Trifon (Trypho) - has been proposed, but many Jewish scholars do not accept the notion that Justin Martyr's Trypho is Tarfon.Claudia Setzer, ''Jewish Responses to Early Christians'' ...
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William Varner
William C. Varner is an American biblical scholar. He is Professor of Biblical Studies & Greek at The Master's University. Varner studied at Bob Jones University, Dropsie College, Biblical Theological Seminary, Gratz College, and Temple University. He and his wife, Helen, have two grown children and one with the Lord plus four beautiful grandchildren. He grew up in South Carolina in a non-Christian home and came to the Lord at the age of 17. He attended Bob Jones University and then graduated from the Biblical Theological Seminary in 1972. Will was a pastor in Pennsylvania for seven happy years, and during that time earned another Masters degree in NT and experienced his first trip to Israel – an experience that would leave an indelible mark on his ministry. He then served for 17 years with The Friends of Israel Gospel Ministry in New Jersey while earning a third masters degree in Jewish Studies at Dropsie College and then a doctorate at Temple University in Philadelphia. In ...
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Dialogue Of Simon And Theophilus
The ''Dialogue of Simon and Theophilus'' (''Altercatio Simonis et Theophili'') is a 5th-century Latin Christian text giving a dialogue, akin to that of Dialogue with Trypho, between Simon, a Jew, and Theophilus, a Christian.William Varner, ''Ancient Jewish-Christian dialogues: Athanasius and Zacchaeus, Simon and Theophilus, Timothy and Aquila: introductions, texts, and translations'' E. Mellen Press, 2004 "This work provides the texts and translations of three ancient Jewish-Christian dialogues: The Dialogue of Athanasius and Zacchaeus (Greek, 4th c.); The Dialogue of Simon and Theophilus (Latin, 5th c.); and The Dialogue of Timothy and Aquila (Greek, 6th c.). This is the first published translation of each of these texts. An introduction discusses the context of these dialogues in the "Contra Judaeos" literature of the early church and also explores the question of whether or not they" The Altercatio is the oldest surviving Jewish-Christian dialogue preserved in Latin. It has been a ...
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Robert A
The name Robert is an ancient Germanic given name, from Proto-Germanic "fame" and "bright" (''Hrōþiberhtaz''). Compare Old Dutch ''Robrecht'' and Old High German ''Hrodebert'' (a compound of '' Hruod'' ( non, Hróðr) "fame, glory, honour, praise, renown" and ''berht'' "bright, light, shining"). It is the second most frequently used given name of ancient Germanic origin. It is also in use as a surname. Another commonly used form of the name is Rupert. After becoming widely used in Continental Europe it entered England in its Old French form ''Robert'', where an Old English cognate form (''Hrēodbēorht'', ''Hrodberht'', ''Hrēodbēorð'', ''Hrœdbœrð'', ''Hrœdberð'', ''Hrōðberχtŕ'') had existed before the Norman Conquest. The feminine version is Roberta. The Italian, Portuguese, and Spanish form is Roberto. Robert is also a common name in many Germanic languages, including English, German, Dutch, Norwegian, Swedish, Scots, Danish, and Icelandic. It can be use ...
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Dialogue Of Athanasius And Zacchaeus
The ''Dialogue of Athanasius and Zacchaeus'' is a 4th-century Greek Christian text giving a dialogue, akin to that of Dialogue with Trypho, between Athanasius, a Christian, and Zacchaeus, a Jew. Patrick Andrist and other scholars consider the work, however much it may have a base in real encounters, is primarily a missionary catechism. F. C. Conybeare proposed the hypothesis (1898) that two later traditions, the Dialogue of Athanasius and Zacchaeus (Greek, 4th century) and the Dialogue of Timothy and Aquila (Greek, 6th century), were based on an earlier text, and identified that text as related to the lost Dialogue of Jason and Papiscus.Sébastien Morlet ''La "démonstration évangélique" d'Eusèbe de Césarée'' 2009 "Dans le même temps, FC Conybeare se fit lui aussi le défenseur de l'hypothèse «Jason et Papiscus ». En 1898, il suggéra que le Dialogue de Timothée et Aquila et le Dialogue d'Athanase et Zacchée étaient deux recensions différentes d'un " His thesis was not w ...
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Dialogue Of Jason And Papiscus
The ''Dialogue of Jason and Papiscus'' is a lost early Christian text in Greek describing the dialogue of a converted Jew, Jason, and an Alexandrian Jew, Papiscus. The text is first mentioned, critically, in the ''True Account'' of the anti-Christian writer Celsus (c. 178 AD), and therefore would have been contemporary with the surviving, and much more famous, Dialogue between the convert from paganism Justin Martyr and Trypho the Jew. Sources The main source is Origen in his ''Against Celsus'' where he criticises Celsus' selective use of the text. Origen's lukewarm defence of the text, his mention of the vigorous reply of Papiscus, and the Dialogue's use by Celsus, may explain the subsequent non-survival of the text. The loss of the document removes a potentially significant record of a 2nd-century Jewish Christian's arguments before later theological developments in the Christian church. Jerome mentions the Dialogue twice. In Commentary on Galatians, in connection with he who ...
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6th-century Books
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna (people), ...
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6th-century Christian Texts
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended in ...
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Christian Apologetic Works
Christian apologetics ( grc, ἀπολογία, "verbal defense, speech in defense") is a branch of Christian theology that defends Christianity. Christian apologetics has taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers such as Thomas Aquinas, Duns Scotus, William of Ockham and Anselm of Canterbury during Scholasticism. Blaise Pascal was an active Christian apologist during the 17th century. In the modern period, Christianity was defended through the efforts of many authors such as John Henry Newman, G. K. Chesterton and C. S. Lewis, as well as G. E. M. Anscombe. History Jewish precursors According to Edgar J. Goodspeed in the first century CE Jewish apologetic elements could be seen in works such as The Wisdom of Solomon, Philo's ''On the Contemplative Life'' and more explicitly in Josephus' ''Against Apion''. Apos ...
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Jewish Apologetics
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) la ...
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