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Department Of Divinities
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the ''ritsuryō'' reforms. It was first consolidated under Taihō Code which established the and Daijō-kan, the . However, the department and Daijō-kan made its first appearance in the Asuka Kiyomihara Code. While ''Daijō-kan'' handled secular administrative affairs of the country, ''Jingi-kan'' oversaw almost all matters related to Shintō, particularly of ''kami'' worship. In other words, the general function of ''jingi-kan'' includes to oversee ''kami''-related affairs at court, provincial shrines, performance rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which roughly translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department exist ...
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Ministry Of Shinto
The Ministry of Shinto was established on September 22, 1871 and lasted until April 21, 1872, replacing the Department of Divinities, which had been in charge of rituals and administration of the Shinto gods since the Ritsuryo system. Although at first glance it may appear that the Ministry of Divinities, which was downgraded to an agency of the Grand Council of State, had its status diminished, it was actually intended to strengthen government involvement in the policy of Unity of ritual and government by the emperor based on the principles of the Proclamation of the Great Religion,安丸良夫・宮地正人編『日本近代思想大系5 宗教と国家』431ページ and in the policy of making Shinto the state religion. In reality, it was intended to strengthen the government's involvement in the policy of ritual unification by the emperor based on the principles of Proclamation of the Great Religion, and by extension, the policy of making Shinto the state religion. The ...
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Ritual
A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all known human societies. They include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and ritual purification, purification rites, oaths of allegiance, dedication ceremonies, coronations and presidential inaugurations, marriages, funerals and more. Even common actions like handshake, hand-shaking and saying "hello" may be termed as ''rituals''. The field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsider's or "Emic and etic, etic" category for a set activity (o ...
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8th-century Establishments In Japan
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., ''History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds are founded. * ...
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Former Government Ministries Of Japan
A former is an object, such as a template, gauge or cutting die, which is used to form something such as a boat's hull. Typically, a former gives shape to a structure that may have complex curvature. A former may become an integral part of the finished structure, as in an aircraft fuselage, or it may be removable, being using in the construction process and then discarded or re-used. Aircraft formers Formers are used in the construction of aircraft fuselage, of which a typical fuselage has a series from the nose to the empennage, typically perpendicular to the longitudinal axis of the aircraft. The primary purpose of formers is to establish the shape of the fuselage and reduce the column length of stringers to prevent instability. Formers are typically attached to longerons, which support the skin of the aircraft. The "former-and-longeron" technique (also called stations and stringers) was adopted from boat construction, and was typical of light aircraft built until the ad ...
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Kokugakuin University
Kokugakuin University (國學院大學; ''Kokugakuin Daigaku'', abbreviated as 國學大 ''Kokugakudai'' or 國大 ''Kokudai'') is a private university, whose main office is in Tokyo's Shibuya district. The academic programs and research include Shinto study, Japanese history, Japanese and Chinese literature and Community development, as well as the study of economics, jurisprudence and pedagogy . It was established in 1882. History From its beginnings as the Office of Japanese Classics Research (an organization created in 1882 to seek deeper meaning in Shinto after controversies over certain deities), Kokugakuin University was one of the first universities in Japan to gain legal approval to be recognized as such under the university system (which preceded the Imperial university system, but was repealed in 1947). The Office of Japanese Classics Research, founded in 1882, in 1890 established a method of teaching the subject of ''kokugaku'' called Kokugakuin. In 1920, it rose ...
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State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ...
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Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ...
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Meiji Period
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai ...
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Unity Of Ritual And Government
The term refers to the unification of ritual and politics. Festival in festival-politics means "festival" and religion. The word "politics" means "festival" and politics. 、In Japan, the Oracle of miko can be traced back to the ancient theocracy, including the Yamato Kingship, where the Oracle of Wu had political authority, as well as the Ryukyu Kingdom, a system of government that was based on the Ryukyu Kingdom. Shinto is an animistic religion, and one of its characteristics is the unity of ritual and government. Although not necessarily restricted to Shinto in Japanese, rites and ceremonies are used in English as Saisei itchi as a term for Shinto. Keiichi Yanagawa defined ritual government as different from theocracy, in which a professional clergyman directly governs.Between Unity and Separation: Religion and Politics in Japan, 1965-1977 Yanagawa Keiichi and David Reid, Japanese Journal of Religious Studies 6/4 December 1979. p.502 Ritual and political unity has been refer ...
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Emperor Meiji
, also called or , was the 122nd emperor of Japan according to the traditional order of succession. Reigning from 13 February 1867 to his death, he was the first monarch of the Empire of Japan and presided over the Meiji era. He was the figurehead of the Meiji Restoration, a series of rapid changes that witnessed Japan's transformation from an isolationist, feudal state to an industrialized world power. At the time of Emperor Meiji's birth in 1852, Japan was a feudal pre-industrial country dominated by the isolationist Tokugawa shogunate and the ''daimyō'' subject to it, who ruled over the country's 270 decentralized domains. By the time of his death, Japan had undergone an extensive political, economic, and social revolution and emerged as one of the great powers on the world stage. ''The New York Times'' summarized this transformation at the emperor's funeral in 1912: "the contrast between that which preceded the funeral car and that which followed it was striking indeed. ...
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Jōkyū War
, also known as the Jōkyū Disturbance or the Jōkyū Rebellion, was fought in Japan between the forces of Retired Emperor Go-Toba and those of the Hōjō clan, regents of the Kamakura shogunate, whom the retired emperor was trying to overthrow. The main battle was at Uji, just outside Kyōto; this was the third battle to be fought there in less than half a century. It took place in 1221, that is, the third year of the Jōkyū era. Background In the beginning of the 13th century, Emperor Go-Toba found his attempts at political maneuvers blocked by the Kamakura shogunate. Seeking independence, and the power he considered rightfully his as the ruler of Japan, Go-Toba gathered allies in 1221, and planned to effect an overthrow of the shogunate. These allies consisted primarily of members of the Taira clan, and other enemies of the Minamoto, the victors in the Genpei War, and clan of the ''shōguns''. Accounts of the first Imperial banner appears in this period; and the ve ...
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Heian Palace
The was the original imperial palace of (present-day Kyoto), the capital of Japan, from 794 to 1227. The palace, which served as the imperial residence and the administrative centre for most of the Heian period (from 794 to 1185), was located at the north-central location of the city in accordance with the Chinese models used for the design of the capital. The palace consisted of a large, walled, rectangular Greater Palace (the ), which contained several ceremonial and administrative buildings including the government ministries. Inside this enclosure was the separately walled residential compound of the emperor, or the Inner Palace (). In addition to the emperor's living quarters, the Inner Palace contained the residences of the imperial consorts and official or ceremonial buildings more closely linked to the person of the emperor. The original role of the palace was to manifest the centralised government model adopted by Japan from China in the 7th century – the and its ...
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