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Cult Of Orthia
The Sanctuary of Artemis Orthia, an Archaic site devoted in Classical times to Artemis, was one of the most important religious sites in the Greek city-state of Sparta, and continued to be used into the fourth century CE, when all non-Christian worship was banned during the persecution of pagans in the late Roman Empire. The sanctuary was destroyed and rebuilt a few times over many centuries and has today produced many artefacts that allow historians to better understand exactly what went on in the sanctuary during that period of time. This sanctuary held many rituals, that included cult-like behaviour by both young males and females in varying ways and has also since revealed many artefacts due to multiple excavations that have helped to deliver new information on acts and behaviours that have occurred in at the temple in Orthia. Sanctuary The cult of Orthia (Greek Ὀρθία) was common to the four villages originally constituting Sparta: Limnae (in which it is situat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Artemis Orthia Location En
In ancient Greek mythology and Ancient Greek religion, religion, Artemis (; grc-gre, Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, Kourotrophos, care of children, and chastity. She was heavily identified with Selene, the Moon, and Hecate, another Moon goddess, and was thus regarded as one of the most prominent lunar deities in mythology, alongside the aforementioned two.Smiths.v. Artemis/ref> She would often roam the forests of Greece, attended by her large entourage, mostly made up of nymphs, some mortals, and hunters. The goddess Diana (mythology), Diana is her Religion in ancient Rome, Roman equivalent. In Greek tradition, Artemis is the daughter of the sky god and king of gods Zeus and Leto, and the twin sister of Apollo. In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on land. Only the island of Delos gave refuge to Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agasicles
Agasicles, alternatively spelled Agesicles or Hegesicles ( grc-gre, Ἀγασικλῆς, Ἀγησικλῆς, Ἡγησικλῆς), was a king of Sparta, the 13th of the line of Procles. Son of Archidamus I,Louis Moréri (1732)Le grand dictionnaire historique: ou le mélange curieux de l'histoire sacrée et profane qui contient en abrégé l'histoire fabuleuse des Dieux et des Héros de l'Antiquité Payenne, les vies et les actions remarquables des Patriarches ..., l'établissement et le progrès des Ordres Religieux et Militaires et la vie de leurs Fondateurs, les généalogies ..., la description des Empires Royaumes ..., l'histoire des conciles généraux et particuliers sous le nom des lieux où ils ont été tenus ..., Volume 4 (Google eBook)Retrieved 2011-12-03 he was contemporary with the Agiad Leon, and succeeded his father, probably about 590 BC or 600. During his reign the Lacedaemonians carried on an unsuccessful war against Tegea Tegea (; el, Τεγέα) was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flagellation
Flagellation (Latin , 'whip'), flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts. The strokes are typically aimed at the unclothed back of a person, though they can be administered to other areas of the body. For a moderated subform of flagellation, described as ''bastinado'', the soles of a person's bare feet are used as a target for beating (see foot whipping). In some circumstances the word ''flogging'' is used loosely to include any sort of corporal punishment, including birching and caning. However, in British legal terminology, a distinction was drawn (and still is, in one or two colonial territories) between ''flogging'' (with a cat o' nine tails) and ''whippi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iphigenia
In Greek mythology, Iphigenia (; grc, Ἰφιγένεια, , ) was a daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Mycenae. In the story, Agamemnon offends the goddess Artemis on his way to the Trojan War by hunting and killing one of Artemis' sacred stags. She retaliates by preventing the Greek troops from reaching Troy unless Agamemnon kills his eldest daughter, Iphigenia, at Aulis as a human sacrifice. In some versions, Iphigenia dies at Aulis, and in others, Artemis rescues her. In the version where she is saved, she goes to the Taurians and meets her brother Orestes.Evans (1970), p. 141 Name "Iphigenia" means "strong-born," "born to strength," or "she who causes the birth of strong offspring." Iphianassa Iphianassa () is the name of one of Agamemnon's three daughters in Homer's ''Iliad'' (ix.145, 287) The name Iphianassa may be simply an older variant of the name Iphigenia. "Not all poets took Iphigenia and Iphianassa to be two names for the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orestes
In Greek mythology, Orestes or Orestis (; grc-gre, Ὀρέστης ) was the son of Clytemnestra and Agamemnon, and the brother of Electra. He is the subject of several Ancient Greek plays and of various myths connected with his madness and purification, which retain obscure threads of much older ones. Etymology The Greek name Ὀρέστης, having become "Orestēs" in Latin and its descendants, is derived from Greek ὄρος (óros, “mountain”) and ἵστημι (hístēmi, “to stand”), and so can be thought to have the meaning "stands on a mountain". Greek literature Homer In the Homeric telling of the story, Orestes is a member of the doomed house of Atreus, which is descended from Tantalus and Niobe. He is absent from Mycenae when his father, Agamemnon, returns from the Trojan War with the Trojan princess Cassandra as his concubine, and thus not present for Agamemnon's murder by Aegisthus, the lover of his wife, Clytemnestra. Seven years later, Orestes retu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tauride
The recorded history of the Crimean Peninsula, historically known as ''Tauris'', ''Taurica'' ( gr, Ταυρική or Ταυρικά), and the ''Tauric Chersonese'' ( gr, Χερσόνησος Ταυρική, "Tauric Peninsula"), begins around the 5th century BCE when several Greeks in pre-Roman Crimea, Greek colonies were established along its coast, the most important of which was Chersonesos near modern day Sevastopol, with Scythians and Tauri in the hinterland to the north. The southern coast gradually consolidated into the Bosporan Kingdom which was annexed by Kingdom of Pontus, Pontus and then became a client kingdom of Roman Crimea, Rome (63 BCE – 341 AD). The south coast remained Greek in culture for almost two thousand years including under Roman successor states, the Cherson (theme), Byzantine Empire (341 AD – 1204 AD), the Empire of Trebizond (1204 AD – 1461 AD), and the independent Principality of Theodoro (ended 1475 AD). In the 13th century, some Crimean port ci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xoanon
A xoanon (, el, ξόανον; plural: el, ξόανα , from the verb el, ξέειν, , to carve or scrape ood was an Archaic wooden cult image of Ancient Greece. Classical Greeks associated such cult objects, whether aniconic or effigy, with the legendary Daedalus. Many such cult images were preserved into historical times, though none are known to have survived to the modern day, except as copies in stone or marble. In the 2nd century CE, Pausanias described numerous xoana in his ''Description of Greece'', notably the image of Hera in her temple at Samos. "The statue of the Samian Hera, as Aethilos sic">/nowiki>sicThe_name_''Aethilos''_in_the_available_text_is_thought_to_be_a_mis-spelling_of_''Aethlios''..html" ;"title="sic.html" ;"title="/nowiki>sic">/nowiki>sicThe name ''Aethilos'' in the available text is thought to be a mis-spelling of ''Aethlios''.">sic.html" ;"title="/nowiki>sic">/nowiki>sicThe name ''Aethilos'' in the available text is thought to be a mis-spelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephebos
''Ephebos'' (ἔφηβος) (often in the plural ''epheboi''), also anglicised as ''ephebe'' (plural: ''ephebes'') or archaically ''ephebus'' (plural: ''ephebi''), is a Greek term for a male adolescent, or for a social status reserved for that age, in Antiquity. History Greece Though the word ''ephebos'' can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age group, of an official institution (''ephebeia'') that saw to building them into citizens, but especially to training them as soldiers, sometimes already sent into the field; the Greek city states ( ''poleis'') mainly depended (like the Roman republic before Gaius Marius' reforms of 107 BC) on its militia of citizens for defense. In the time of Aristotle (384–322 BC), Athens engraved the names of the enrolled ephebi on a bronze pillar (formerly on wooden tablets) in front of the council-chamber. After admission to the college, the ephebus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysos, Greece
Dionysos ( el, Διόνυσος) is a north suburb of Athens and a municipality in northeastern Attica, Greece. The seat of the municipality is the town Agios Stefanos. Geography Dionysos is situated on the northeastern slopes of the forested Penteliko Mountains. It is 5 km south of Agios Stefanos, 9 km west of Nea Makri, on the Aegean Sea coast, and 18 km northeast of Athens city centre. Its built-up area is continuous with those of the neighbouring suburbs Drosia and Rodopoli to the northwest. Even though the town is located only 20 Kilometres away from central Athens, it has a completely different climate, with weather being significantly cooler, including frequent snowfall during the winter. Motorway 1 (Athens - Lamia - Thessaloniki) and the railway from Athens to Thessaloniki pass through the western part of the municipality, near Agios Stefanos. There is a railway station at Agios Stefanos. Dionysos is connected to Kifisia by the 536 Dionysos-Kifisia bus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
