Credibility (international Relations)
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Credibility (international Relations)
In international relations, credibility is the perceived likelihood that a leader or a state follows through on threats and promises that have been made. Credibility is a key component of coercion (i.e. compellence and deterrence), as well as the functioning of military alliances. Credibility is related to concepts such as reputation (how past behavior shapes perceptions of an actor's tendencies) and resolve (the willingness to stand firm while incurring costs). Reputation for resolve may be a key component of credibility, but credibility is also highly context-dependent. Credibility may be determined through assessments of power, past reputation, current interests, and signaling. Situational and dispositional factors may affect perceptions of credibility. Misperception and miscommunication can lead to erroneous assessments of credibility. Assessments of reputation may be linked to specific leaders, as well as states. Coercion Much of the scholarship on coercion focuses on the ...
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International Relations
International relations (IR), sometimes referred to as international studies and international affairs, is the scientific study of interactions between sovereign states. In a broader sense, it concerns all activities between states—such as war, diplomacy, trade, and foreign policy—as well as relations with and among other international actors, such as intergovernmental organisations (IGOs), international nongovernmental organisations (INGOs), international legal bodies, and multinational corporations (MNCs). There are several schools of thought within IR, of which the most prominent are realism, liberalism, and constructivism. International relations is widely classified as a major subdiscipline of political science, along with comparative politics and political theory. However, it often draws heavily from other fields, including anthropology, economics, geography, law, philosophy, sociology, and history. While international politics has been analyzed since antiquit ...
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Robert J
The name Robert is an ancient Germanic given name, from Proto-Germanic "fame" and "bright" (''Hrōþiberhtaz''). Compare Old Dutch ''Robrecht'' and Old High German ''Hrodebert'' (a compound of '' Hruod'' ( non, Hróðr) "fame, glory, honour, praise, renown" and ''berht'' "bright, light, shining"). It is the second most frequently used given name of ancient Germanic origin. It is also in use as a surname. Another commonly used form of the name is Rupert. After becoming widely used in Continental Europe it entered England in its Old French form ''Robert'', where an Old English cognate form (''Hrēodbēorht'', ''Hrodberht'', ''Hrēodbēorð'', ''Hrœdbœrð'', ''Hrœdberð'', ''Hrōðberχtŕ'') had existed before the Norman Conquest. The feminine version is Roberta. The Italian, Portuguese, and Spanish form is Roberto. Robert is also a common name in many Germanic languages, including English, German, Dutch, Norwegian, Swedish, Scots, Danish, and Icelandic. It can be use ...
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Democratic Peace Theory
The democratic peace theory posits that democracies are hesitant to engage in armed conflict with other identified democracies. Among proponents of the democratic peace theory, several factors are held as motivating peace between democratic states. Variations of the democratic peace theory emphasize that liberal and republican forms of democracies are less likely to go to war with one another. Variations of the democratic peace hold its "monadic" (democracies are in general more peaceful in their international relations); "dyadic" (democracies do not go to war with other democracies); and "systemic" (more democratic states in the international system makes the international system more peaceful). In terms of norms and identities, it is hypothesized that democratic publics are more dovish in their interactions with other democracies, and that democratically elected leaders are more likely to resort to peaceful resolution in disputes (both in domestic politics and international ...
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James Fearon
James D. Fearon (born 1963) is the Theodore and Francis Geballe Professor of Political Science at Stanford University; he is known for his work on the theory of civil wars, international bargaining, war's inefficiency puzzle, audience costs, and ethnic constructivism. According to a 2011 survey of International Relations scholars, Fearon is among the most influential International Relations scholars of the last twenty years. His 1995 article "Rationalist Explanations for War" is the most assigned journal article in International Relations graduate training at U.S. universities. Academic career Fearon has a PhD from UC Berkeley and a BA from Harvard University. At Berkeley, Kenneth Waltz was Fearon's dissertation advisor. He is a NAS member since 2012. Fearon's work on wars emphasizes the need to explain why rationally-led states end up fighting a war instead of bargaining, even though bargaining can make both sides better off ''a priori''. He also elaborates on how democracie ...
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Foreign Policy
A State (polity), state's foreign policy or external policy (as opposed to internal or domestic policy) is its objectives and activities in relation to its interactions with other states, unions, and other political entities, whether bilaterally or through multilateralism, multilateral platforms.Foreign policy
''Encyclopedia Britannica'' (published January 30, 2020).
The ''Encyclopedia Britannica'' notes that a government's foreign policy may be influenced by "domestic considerations, the policies or behaviour of other states, or plans to advance specific geopolitical designs."


History

The idea of long-term management of relationships followed the development of professional diplomatic corps that managed diplomacy. In the 18th century, due to extreme turbulence in History of Europe# ...
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Audience Cost
In international relations theory, an audience cost is the domestic political cost that a leader incurs from his or her constituency if they escalate a foreign policy crisis and are then seen as backing down. It is considered to be one of the potential mechanisms for democratic peace theory. It is associated with rational choice scholarship in international relations. The implication of audience costs is that threats issued by leaders (who incur audience costs) against other states are more likely to be seen as credible and thus lead those states to meet the demands of the leader making threats. Democratic peace theory The term was popularized in a 1994 academic article by James Fearon where he argued that democracies carry greater audience costs than authoritarian states, which makes them better at signaling their intentions in interstate disputes. It is one of the mechanisms for democratic peace theory. Fearon's argument regarding the credibility of democratic states ...
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Barbara F
Barbara may refer to: People * Barbara (given name) * Barbara (painter) (1915–2002), pseudonym of Olga Biglieri, Italian futurist painter * Barbara (singer) (1930–1997), French singer * Barbara Popović (born 2000), also known mononymously as Barbara, Macedonian singer * Bárbara (footballer) (born 1988), Brazilian footballer Film and television * ''Barbara'' (1961 film), a West German film * ''Bárbara'' (film), a 1980 Argentine film * ''Barbara'' (1997 film), a Danish film directed by Nils Malmros, based on Jacobsen's novel * ''Barbara'' (2012 film), a German film * ''Barbara'' (2017 film), a French film * ''Barbara'' (TV series), a British sitcom Places * Barbara (Paris Métro), a metro station in Montrouge and Bagneux, France * Barbaria (region), or al-Barbara, an ancient region in Northeast Africa * Barbara, Arkansas, U.S. * Barbara, Gaza, a former Palestinian village near Gaza * Barbara, Marche, a town in Italy * Berbara, or al-Barbara, Lebanon * Berbara, Akkar D ...
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United States Institute Of Peace
The United States Institute of Peace (USIP) is an American Federal government of the United States, federal institution tasked with promoting conflict resolution and prevention worldwide. It provides research, analysis, and training to individuals in diplomacy, mediation, and other peace-building measures. Following years of proposals for a national "peace academy", the USIP was established in 1984 by Congressional legislation signed into law by President Ronald Reagan. It is officially nonpartisan and independent, receiving funding only through a congressional appropriation to prevent outside influence. The institute is governed by a bipartisan board of directors with fifteen members—which must include the secretary of defense, the secretary of state, and the president of the National Defense University—who are appointed by the United States President, president and confirmed by the United States Senate, Senate. The institute's United States Institute of Peace Headquarters, ...
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Richard Ned Lebow
Richard Ned Lebow is an American political scientist best known for his work in international relations, political psychology, classics and philosophy of science. He is Professor of International Political Theory at the Department of War Studies, King's College London, Bye-Fellow of Pembroke College, University of Cambridge, and James O. Freedman Presidential Professor Emeritus at Dartmouth College. Lebow also writes fiction. He has published a novel and collection of short stories and has recently finished a second novel. Early life and education Lebow was born in 1941 in France and was a refugee from Europe, the only member of his family to survive World War II. He was taken to an orphanage before being adopted by an American family and grew up in New York City. He graduated from Lynbrook Senior High School in 1959 in Long Island, New York. Lebow gained his BA degree from the University of Chicago, his masters from Yale University and his doctorate from City University of Ne ...
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Coercion (international Relations)
In international relations, coercion refers to the imposition of costs by a State (polity), state on other states and non-state actors to prevent them from taking an action (Deterrence theory, deterrence) or to compel them to take an action (compellence). Coercion frequently takes the form of threats or the use of limited military force.Byman, Daniel and Matthew Waxman. ''The Dynamics of Coercion: American Foreign Policy and the Limits of Military Might'' New York. Cambridge University Press. 2002. It is commonly seen as analytically distinct from persuasion (which may not necessarily involve the imposition of costs), brute force (which may not be intended to shape the adversary's behavior), or full-on war (which involves the use of full military force). Coercion takes the form of either deterrence or compellence. Compellence has been characterized as harder to successfully implement than deterrence because of difficulties in getting actors to withdraw actions. One influential typol ...
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Coercive Diplomacy
Compellence is a form of coercion that attempts to get an actor (such as a state) to change its behavior through threats to use force or the actual use of limited force. Robert J. Art and Patrick M. Cronin, ''The United States and Coercive Diplomacy'' United States Institute of Peace Press, Washington, DC 2003 Compellence can be more clearly described as "a political-diplomatic strategy that aims to influence an adversary's will or incentive structure. It is a strategy that combines threats of force, and, if necessary, the limited and selective use of force in discrete and controlled increments, in a bargaining strategy that includes positive inducements. The aim is to induce an adversary to comply with one's demands, or to negotiate the most favorable compromise possible, while simultaneously managing the crisis to prevent unwanted military escalation."Jack S. Levy"Deterrence and Coercive Diplomacy: The Contributions of Alexander George" As distinguished from deterrence theory, whi ...
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Disposition
A disposition is a quality of character, a habit, a preparation, a state of readiness, or a tendency to act in a specified way. The terms dispositional belief and occurrent belief refer, in the former case, to a belief that is held in the mind but not currently being considered, and in the latter case, to a belief that is currently being considered by the mind. In Bourdieu's theory of fields, dispositions are the natural tendencies of each individual to take on a specific position in any field. There is no strict determinism through one's dispositions. The ''habitus'' is the choice of positions according to one's dispositions. However, in retrospect, a space of possibles can always be observed. A disposition is not a process or event in some duration in time, but rather the state, preparation, or tendency of a structure "in waiting". In the field of possibilities, its actual triggering has a statistical value. Metaphysics The debate about dispositions in metaphysics attempts ...
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