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Counterpart Theory
In philosophy, specifically in the area of metaphysics, counterpart theory is an alternative to standard ( Kripkean) possible-worlds semantics for interpreting quantified modal logic. Counterpart theory still presupposes possible worlds, but differs in certain important respects from the Kripkean view. The form of the theory most commonly cited was developed by David Lewis, first in a paper and later in his book ''On the Plurality of Worlds''. Differences from the Kripkean view Counterpart theory (hereafter "CT"), as formulated by Lewis, requires that individuals exist in only one world. The standard account of possible worlds assumes that a modal statement about an individual (e.g., "it is possible that x is y") means that there is a possible world, W, where the individual x has the property y; in this case there is only one individual, x, at issue. On the contrary, counterpart theory supposes that this statement is really saying that there is a possible world, W, wherein exists an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mereology
In logic, philosophy and related fields, mereology ( (root: , ''mere-'', 'part') and the suffix ''-logy'', 'study, discussion, science') is the study of parts and the wholes they form. Whereas set theory is founded on the membership relation between a set and its elements, mereology emphasizes the meronomic relation between entities, which—from a set-theoretic perspective—is closer to the concept of inclusion between sets. Mereology has been explored in various ways as applications of predicate logic to formal ontology, in each of which mereology is an important part. Each of these fields provides its own axiomatic definition of mereology. A common element of such axiomatizations is the assumption, shared with inclusion, that the part-whole relation orders its universe, meaning that everything is a part of itself ( reflexivity), that a part of a part of a whole is itself a part of that whole ( transitivity), and that two distinct entities cannot each be a part of the othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Relativity
The theory of relativity usually encompasses two interrelated theories by Albert Einstein: special relativity and general relativity, proposed and published in 1905 and 1915, respectively. Special relativity applies to all physical phenomena in the absence of gravity. General relativity explains the law of gravitation and its relation to the forces of nature. It applies to the cosmological and astrophysical realm, including astronomy. The theory transformed theoretical physics and astronomy during the 20th century, superseding a 200-year-old Classical mechanics, theory of mechanics created primarily by Isaac Newton. It introduced concepts including 4-dimensional spacetime as a unified entity of space and time in physics, time, relativity of simultaneity, kinematics, kinematic and gravity, gravitational time dilation, and length contraction. In the field of physics, relativity improved the science of elementary particles and their fundamental interactions, along with ushering in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temporal Parts
In contemporary metaphysics, temporal parts are the parts of an object that exist in time. A temporal part would be something like "the first year of a person's life", or "all of a table from between 10:00 a.m. on June 21, 1994 to 11:00 p.m. on July 23, 1996". The term is used in the debate over the persistence of material objects. Objects typically have parts that exist in space—a human body, for example, has ''spatial parts'' like hands, feet, and legs. Some metaphysicists believe objects have ''temporal parts'' as well. Originally it was argued that those who believe in temporal parts believe in perdurantism, that persisting objects are wholes composed entirely of temporal parts. This view was contrasted with endurantism, the claim that objects are wholly present at any one time (thus not having different temporal parts at different times). This claim is still commonplace, but philosophers like Ted Sider believe that even endurantists should accept temporal parts. Definition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universals
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs both share the quality of " chairness", as well as greenness or the quality of being green; in other words, they share a "universal". There are three major kinds of qualities or characteristics: types or kinds (e.g. mammal), properties (e.g. short, strong), and relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are '' abstract'' (e.g. humanity), whereas particulars are ''concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and particulars are not necessarily concrete. For example, one might hold that numbers are particular yet abstract objects. Likew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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