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Council Of Hertford
The Council of Hertford was the first general council of the Anglo-Saxon Church. It was convened in Anglo-Saxon ''Herutford,'' most likely modern Hertford (but Hartford, Cambridgeshire has been proposed), in 672 by Theodore of Tarsus, Archbishop of Canterbury. The Venerable Bede is the historical source for this council, as he included its text in his ''Ecclesiastical History of the English People.'' The council was attended by a number of bishops from across Anglo-Saxon England. Bede also records royal attendance, as King Ecgfrith of Northumbria was present. The Council of Hertford acted as a milestone in the organisation of the Anglo-Saxon Church, as the decrees passed by its delegates focused on issues of authority and structure within the church. The council helped achieve unification in the English Church. Attendees Besides Theodore, Bede records four other bishops being present. These were: Bisi, bishop of the East Angles; Putta, bishop of Rochester; Leuthere, bishop of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Church
In the seventh century the pagan Anglo-Saxons were converted to Christianity ( ang, Crīstendōm) mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope. Background Christianity was present in Roman Britain from at least the third century, introduced by tradesmen, immigrants and legionaries, although most of the latter probably followed Mithraism. Diocletian's edicts of persecution, of 303 were not rigorously enforced by Constantius Chlorus. In 313, his son, Constantine, issued the "Edict of Milan" allowing the practice of Christianity in the Empire. The following year three bishops from Britain attended the Council of Arles. They were Eborius from the city of Eboracum (York); Restitutus from the city of Londinium (London); and Adelfius, the location of whose see is uncertain. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Heptarchy
The Heptarchy were the seven petty kingdoms of Anglo-Saxon England that flourished from the Anglo-Saxon settlement of Britain in the 5th century until they were consolidated in the 8th century into the four kingdoms of Mercia, Northumbria, Wessex and East Anglia. The term 'Heptarchy' (from the Greek , ; from , : "seven"; , : "reign, rule" and the suffix , ) is used because of the traditional belief that there had been seven Anglo-Saxon kingdoms, usually described as East Anglia, Essex, Kent, Mercia, Northumbria, Sussex, and Wessex. The first known written reference to the historiographical traditional belief that there were these 'seven kingdoms' was in Henry of Huntingdon’s 12th century work, ''Historia Anglorum''; the term ''Heptarchy'' is not known to have been used to describe them until the 16th century. History By convention, the Heptarchy period lasted from the end of Roman rule in Britain in the 5th century, until most of the Anglo-Saxon kingdoms came under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7th Century In England
Events from the 7th century in England. Events * c. 600–660 ** Repton Abbey founded. * 601 ** The Bishopric of Canterbury is raised to an Archbishop of Canterbury, Archbishopric. The future holders of the office of Archbishop, Mellitus, Justus and Honorius of Canterbury, Honorius, and the future Archbishop of York Paulinus of York, Paulinus, are sent to England by Pope Gregory I to aid Augustine of Canterbury, Augustine in his missionary work. Gregory writes the decretal ''Libellus responsionum'' to Augustine. * 604 ** 26 May – death of Augustine of Canterbury, Augustine, the first Archbishop of Canterbury. He is succeeded by Laurence of Canterbury, Laurence. ** The first post-Roman Bishop of London (Mellitus) and Bishop of Rochester (Justus) are consecrated; King Æthelberht of Kent founds Old St Paul's Cathedral, St Paul's Cathedral in the City of London and grants land for the support of Rochester Cathedral; and King's School, Rochester is established. **Sæberht of Ess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In Anglo-Saxon England
In the seventh century the pagan Anglo-Saxons were converted to Christianity ( ang, Crīstendōm) mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope. Background Christianity was present in Roman Britain from at least the third century, introduced by tradesmen, immigrants and legionaries, although most of the latter probably followed Mithraism. Diocletian's edicts of persecution, of 303 were not rigorously enforced by Constantius Chlorus. In 313, his son, Constantine, issued the "Edict of Milan" allowing the practice of Christianity in the Empire. The following year three bishops from Britain attended the Council of Arles. They were Eborius from the city of Eboracum (York); Restitutus from the city of Londinium (London); and Adelfius, the location of whose see is uncertain. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clofesho
The Councils of Clovesho or Clofesho were a series of synods attended by Anglo-Saxon kings, bishops, abbots and nobles in the 8th and 9th centuries. They took place at an unknown location in the Kingdom of Mercia. Location The location of the place-name Clovesho has never been conclusively identified. Scholars believe that Clovesho must have been located in the kingdom of Mercia, or close to it, and close enough to the sees of the southern English bishops to travel to. It has been described by Catherine Cubitt as ‘the most famous lost place in Anglo-Saxon England’. The placename, given by Bede as ''clofeshoch'', is Old English. The first element is ''clof'', a variant of ''cleófa'', ‘a cleft, a chasm’, while the second is ''hóh'', ‘a heel-shaped spur of land’. The modifiery, ''clóf'', is a rare word in place-names, Clovelly being the only other certain example of its use in a toponym. On the other hand, ''hóh'' is more common, with the densest concentration in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rule Of Saint Benedict
The ''Rule of Saint Benedict'' ( la, Regula Sancti Benedicti) is a book of precepts written in Latin in 516 by St Benedict of Nursia ( AD 480–550) for monks living communally under the authority of an abbot. The spirit of Saint Benedict's Rule is summed up in the motto of the Benedictine Confederation: ''pax'' ("peace") and the traditional '' ora et labora'' ("pray and work"). Compared to other precepts, the Rule provides a moderate path between individual zeal and formulaic institutionalism; because of this middle ground it has been widely popular. Benedict's concerns were the needs of monks in a community environment: namely, to establish due order, to foster an understanding of the relational nature of human beings, and to provide a spiritual father to support and strengthen the individual's ascetic effort and the spiritual growth that is required for the fulfillment of the human vocation, theosis. The ''Rule of Saint Benedict'' has been used by Benedictines for 15 centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Whitby
In the Synod of Whitby in 664, King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practiced by Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey. Sources There are two principal sources for the synod. The first source, the ''Life of Wilfrid'', is a hagiographic work written by Stephen of Ripon, often identified as Eddius Stephanus, probably soon after 710. The second source is the ''Historia Ecclesiastica gentis Anglorum'' by the Venerable Bede, written in 731. One of Bede's sources was the ''Life of Wilfrid'' itself, but he also had access to people who knew participants in the synod. For example, Bede knew Acca of Hexham, and dedicated many of his theological works to him. Acca was a companion of Wilfrid's on some of his journeys to Rome. Both accounts bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of London
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ermine Street
Ermine Street is a major Roman road in England that ran from London ('' Londinium'') to Lincoln (''Lindum Colonia'') and York (''Eboracum''). The Old English name was ''Earninga Strǣt'' (1012), named after a tribe called the ''Earningas'', who inhabited a district later known as ''Armingford Hundred'', around Arrington, Cambridgeshire, and Royston, Hertfordshire. "Armingford", and "Arrington" share the same Old English origin. The original Celtic and Roman names for the route remain unknown. It is also known as the Old North Road from London to where it joins the A1 Great North Road near Godmanchester. Course Ermine Street begins at Bishopsgate, where one of the seven gates in the wall surrounding Roman London was located. From here it runs north up Norton Folgate, Shoreditch High Street and Kingsland Road through Stoke Newington (forming Stoke Newington Road and Stoke Newington High Street), Tottenham, Edmonton and eastern Enfield (Ponders End, Enfield Highway, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Domesday Book
Domesday Book () – the Middle English spelling of "Doomsday Book" – is a manuscript record of the "Great Survey" of much of England and parts of Wales completed in 1086 by order of King William I, known as William the Conqueror. The manuscript was originally known by the Latin name ''Liber de Wintonia'', meaning "Book of Winchester", where it was originally kept in the royal treasury. The '' Anglo-Saxon Chronicle'' states that in 1085 the king sent his agents to survey every shire in England, to list his holdings and dues owed to him. Written in Medieval Latin, it was highly abbreviated and included some vernacular native terms without Latin equivalents. The survey's main purpose was to record the annual value of every piece of landed property to its lord, and the resources in land, manpower, and livestock from which the value derived. The name "Domesday Book" came into use in the 12th century. Richard FitzNeal wrote in the '' Dialogus de Scaccario'' ( 1179) that the bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Hatfield
The Council of Hatfield ( la, Concilium Hatfeldiensis, link=no) was a Christian convocation held in 680 AD in Hatfield, Hertfordshire in Anglo-Saxon England to examine the English branch of the local Celtic Rite's stance on Monothelitism. John of St. Peter's, a colleague of Benedict Biscop's at Wearmouth Abbey, was Pope Agatho's delegate. Archbishop Theodore led the council, where Monothelitism was rejected in favor of the orthodox Christological view that Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ... has two wills corresponding to his two natures (divine and human)."Council of Hatfield (680)" in ''The Oxford Dictionary of the Christian Church.'' F. L. Cross and E. A. Livingstone, eds. Oxford: Oxford University Press, 1972. p. 622 References Hatfield ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilfrid
Wilfrid ( – 709 or 710) was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
