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Coul Den
Cumhall (earlier Cumall, pronounced roughly "Coo-al" or "Cool") or Cumhall mac Trénmhoir ("son of Trénmór/Tréanmór" meaning "strong-great") is a figure in the Fenian Cycle of Irish mythology, a leader of the fianna and the father of Fionn mac Cumhaill. Genealogy The most important text regarding the family of Finn (son of Cumaill) is ''Fotha Catha Chnucha'' ("The Cause of the Battle of Cnucha"), as it is contained in the ancient parchment ''Lebor na hUidre'' (LU), dated to the 12th century. Otherwise, the next most important tract is the ''Macgnímartha Finn'' ("The Boyhood Deeds of Fionn") copied in a 15th-century manuscript. According to the ''Fotha Catha Chnucha'', Cumhall mac Trénmhoir was son of a petty king, and served the High King Conn Cet-Chathach "of the Hundred Battles". Cumhall was also Conn's half-uncle, his mother being the mother of Conn's father,. Cumhall became suitor for the hand of Muirne Muncaim "of the fair neck", daughter of the druid Tadg mac Nua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenian Cycle
The Fenian Cycle (), Fianna Cycle or Finn Cycle ( ga, an Fhiannaíocht) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna. Sometimes called the Ossianic Cycle after its narrator Oisín, it is one of the four groupings of Irish mythology along with the Mythological Cycle, the Ulster Cycle, and the Kings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, including Diarmuid, Caílte, Oisín's son Oscar, and Fionn's rival Goll mac Morna. List of works In the introduction to his '' Fianaigecht'', Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuriesKuno Meyer. ''Fianaigecht''. xi–xxxi and further examples can be adduced for later ages: ;Seventh century: *Poem attributed to Senchán Torpéist, along with Finn's pedigree, in a gene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, deities of pre-Christian Gaelic Ireland. The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Celtic Otherworld, Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuath Dé defeat in the Cath Maige Tuired, Battle of Mag Tuired. Prominent members of the Tuath Dé include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada Airgetlám, N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acallam Na Senórach
''Acallam na Senórach'' ( Modern Irish: ''Agallamh na Seanórach'', whose title in English has been given variously as ''Colloquy of the Ancients'', ''Tales of the Elders of Ireland'', ''The Dialogue of the Ancients of Ireland'', etc.), is an important prosimetric Middle Irish narrative dating to c.1200. It is the most important text of the Finn Cycle (also known as the Fenian Cycle, ''fíanaigecht'', ''fiannaigheacht'', ''fiannaíocht'' etc) and at about 8,000 lines is the longest surviving work of medieval Irish literature. It contains many Finn Cycle narratives framed by a story in which the '' fianna'' warriors and Caílte mac Rónáin have survived long enough to relate the tales to Saint Patrick. The work has been seen as a defence of the Irish literary establishment when it came under the scrutiny of Church reformers during the 12th to 13th centuries. Contents Set several hundred years after the death of Finn mac Cumaill, the frame story follows two aged Irish her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Irish
Old Irish, also called Old Gaelic ( sga, Goídelc, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghàidhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is thus forebear to Modern Irish, Manx, and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances) as well as a complex sound system involving grammatically significant consonant mutations to the initial consonant of a word. Apparently,It is difficult to know for sure, given how little Primiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celtic Deities
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. By a process of syncretism, after the Roman conquest of Celtic areas, these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Camulus
Camulus or Camulos is a Celtic deity who was identified with Mars via ''interpretatio romana''. Camulus was an important god of Roman Britain and Gaul, especially among the Belgae and the Remi, a Gaulish people living in the region that is now modern Grand Est around Reims. Name The etymology of the name is uncertain. It has been compared with the Old Irish ''cumall'', meaning 'champion'. Attestations Evidence of Camulus' popularity can be seen in several place-names, notably Camulodunum. Camulus is named in combination with Mars in inscriptions coming from Reims, Arlon, Kruishoutem, Rindern, Mainz, Bar Hill Fort near the Antonine Wall, Sarmizegetusa, and Southwark, London. The town Camulodunum (now Colchester) in Essex may have been named after him (and is the conjectured basis for the legendary city of Camelot). Camulodunum is a Latinised form of the Brittonic ''Camulodūnon'' from ''Camulos'' plus '' dūnon'' "(hill)fort, stronghold", a reference to the town's exte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Castleknock College
Castleknock College ( ga, Coláiste Caisleán Cnucha) is a voluntary Vincentian secondary school for boys, situated in the residential suburb of Castleknock, west of Dublin city centre, Ireland. Founded in 1835 by Philip Dowley, it is one of the oldest boys schools in Ireland. Although priority is given to those of the main Catholic tradition, as a Christian school, it is attended by students of other denominations and faiths. The school's colours are navy and sky blue. The school crest is a book, symbolising education, a cross, symbolising Catholicism, the Irish shamrock, symbolising the success of the Vincentians in Ireland and the papal tiara, symbolising loyalty to the Holy See. History In 1830, a year after the passing of Catholic Emancipation, priests from the Vincentian Community (Congregation of the Mission; CM) in Maynooth College obtained permission to open a day school under the patronage of the Archbishop of Dublin. On 28 August 1833 a day school at 24 Usher's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The '' Fianna Éireann'', an Irish nationalist youth organisatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Castleknock (barony)
The barony of Castleknock ( ga, Caisleán Cnucha meaning "Cnucha's Castle") is one of the baronies of Ireland. Originally part of the Lordship of Meath, it was then constituted as part of the historic County Dublin. Today, it lies in the modern county of Fingal, Ireland. The barony was originally also a feudal title, which became one of the subsidiary titles of the Viscounts Gormanston. History The barony was created by Hugh de Lacy, Lord of Meath, as his own feudal barony, to be held directly from himself ''in capite'' (his vassals were commonly called "De Lacy's Barons".) The first vassal was Hugh Tyrrel in 1177. It was held for three and a half knight's fees, owed to the superior Lord of Fingal. The title and lands of Castleknock were held by the Tyrell family until 1370 when Hugh Tyrell and his wife died of the plague. It later passed to the Viscount Gormanston. Location At the heart of the barony is the civil parish of the same name - Castleknock - which is one of ei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goll Mac Morna
Goll mac Morna (or Goal mac Morn) was a member of the fianna and an uneasy ally of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. He had killed Fionn's father, Cumhal, and taken over the leadership of the fianna, but when Fionn grew up and proved his worth Goll willingly stepped aside in his favour. His given name was Áed or Aedh mac Morna. He is also known as Áed mac Fidga. He gained the name Goll ("one-eyed") when he lost an eye in his battle with Cumhal or, in other versions, Luchet, as described below: "Aed was the name of Dáire's son, Until Luchet of fame wounded him; Since the heavy lance wounded him, Therefore, he has been called Goll." In other recollections of the folktale, it was Lugaidh Lamhfhada who was the principal opponent of Goll, and who knocked out his eye and slayed him at Moytura. As well as that, another variant of the story tells how Goll was chased by Fionn MacCumhaill, leader of the Fianna, to the north coast of Donegal where he was slain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cathair Mór
Cathair Mór ("the great"), son of Feidhlimidh Fiorurghlas, a descendant of Conchobar Abradruad, was, according to Lebor Gabála Érenn, a High King of Ireland. Foras Feasa ar Éirinn, Section 40, page 259, http://www.ucc.ie/celt/published/T100054/text050.html UCC CELT project. by Geoffrey Keating. He took power after the death of Fedlimid Rechtmar. Cathair ruled for three years, at the end of which he was killed by the Luaigne of Tara, led by Conn Cétchathach. The ''Lebor Gabála Érenn'' synchronises his reign with that of the Roman emperor Marcus Aurelius (161–180). The chronology of Geoffrey Keating's ''Foras Feasa ar Éirinn'' dates his reign to 113–116, that of the ''Annals of the Four Masters'' to 119–122. Genealogy According to Foras Feasa ar Éirinn, Cathaoir Mor was a son of Feidhlimidh Fiorurghlas, son of Cormac Gealta Gaoth, son of Nia Corb, son of Cu Corb, son of Mogh Corb, son of Conchubhar Abhradhruadh, son of Fionn File, son of Rossa Ruadh, son of Fea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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