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Corydala
Corydala or Corydalla or Korydalla or Korydala ( grc, Κορύδαλλα) was a city of ancient Lycia. Anciently, it belonged to the Rhodians, according to Hecataeus, quoted by Stephanus. But it was not in Rhodes, nor was it one of the Rhodian possessions in the Peraea, Caria. The Tabula Peutingeriana marks Corydala (spelt ''Coridallo'') on the road from Phaselis to Patara, and makes the distance between these two places 29 Roman miles (43 km; 27 mi) Pliny places Corydalla in the interior of Lycia, and Ptolemy mentions it with Sagalassus, Rhodia, Phellus, Myra, and other places, as about Mons Massicytus. There are coins of Corydala of the imperial period, with the epigraph Κορυδαλλεων. Bishopric At an early stage, Corydala became the seat of a Christian bishop, a suffragan of the metropolitan see of Myra, the capital of the Roman province of Lycia. In a letter to Amphilochius of Iconium, Saint Basil the Great mentions Bishop Alexander of Corydala as a ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phellus
Phellus ( Lycian: ''Wehnti''; grc, , Turkish: ''Phellos'') is a town of ancient Lycia, now situated on the mountainous outskirts of the small town of Kaş in the Antalya Province of Turkey. The city was first referenced as early as 7 BC by Greek geographer and philosopher Strabo in Book XII of his ''Geographica'' (which detailed settlements in the Anatolia region), alongside the port town of Antiphellus; which served as the settlement's main trade front. Its exact location, particularly in regard to Antiphellus, was misinterpreted for many years. Strabo incorrectly designates both settlements as inland towns, closer to each other than is actually evident today. Additionally, upon its rediscovery in 1840 by Sir Charles Fellows, the settlement was located near the village of Saaret, west-northwest of Antiphellus. Verifying research into its location in ancient text proved difficult for Fellows, with illegible Greek inscriptions providing the sole written source at the site. Howev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhodiapolis
Rhodiapolis ( grc, Ῥοδιάπολις), also known as Rhodia (Ῥοδία) and Rhodiopolis (Ῥοδιόπολις), was a city in ancient Lycia. Today it is located on a hill northwest of the modern town Kumluca in Antalya Province, Turkey. Rhodiapolis stands out as a successfully planned, very compact Roman city in limited and difficult terrain with a uniquely intricate and packed layout of buildings without leaving empty space other than the streets. On the sloping terrain, terraces needed for urban fabric were formed mostly by cisterns, a clever solution that satisfied water demand while also creating flat areas for construction. History It is called Rhodia by Ptolemy (V, 3) and Stephanus Byzantius; Rhodiapolis on its coins and inscriptions; Rhodiopolis by Pliny the Elder, who locates it in the mountains to the north of Corydalla. The city was considered to have been founded by colonists from Rhodes; the name Rhodiapolis means ''Rhodian City'' in English. Rhodiapol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Lycia
Lycia (Lycian language, Lycian: 𐊗𐊕𐊐𐊎𐊆𐊖 ''Trm̃mis''; el, Λυκία, ; tr, Likya) was a state or nationality that flourished in Anatolia from 15–14th centuries BC (as Lukka) to 546 BC. It bordered the Mediterranean Sea in what is today the Provinces of Turkey, provinces of Antalya Province, Antalya and Muğla Province, Muğla in Turkey as well some inland parts of Burdur Province. The state was known to history from the Late Bronze Age records of ancient Egypt and the Hittite Empire. Lycia was populated by speakers of the Luwian language group. Written records began to be inscribed in stone in the Lycian language (a later form of Luwian) after Lycia's involuntary incorporation into the Achaemenid Empire in the Iron Age. At that time (546 BC) the Luwian speakers were decimated, and Lycia received an influx of Persian speakers. Ancient sources seem to indicate that an older name of the region was Alope ( grc, Ἀλόπη}, ). The many cities in Ly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolitan See
Metropolitan may refer to: * Metropolitan area, a region consisting of a densely populated urban core and its less-populated surrounding territories * Metropolitan borough, a form of local government district in England * Metropolitan county, a type of county-level administrative division of England Businesses * Metro-Cammell, previously the Metropolitan Cammell Carriage and Wagon Company * Metropolitan-Vickers, a British heavy electrical engineering company * Metropolitan Stores, a Canadian former department store chain * Metropolitan Books, an imprint of Henry Holt and Company Colleges and universities * Leeds Metropolitan University, United Kingdom * London Metropolitan University, United Kingdom * Manchester Metropolitan University, United Kingdom * Metropolitan Community College (Omaha), United States * Metropolitan State University of Denver, United States ** Metro State Roadrunners * Metropolitan State University, in Saint Paul, Minnesota * Oslo Metropolitan University, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishopric
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. He studied at Plessis College, Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences he never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of Père Marsollier he mastered the classical languages, Arabic, and Hebrew, to the detriment, it seems, of his mother-tongue. Works His chief works, in chronological order, are: * ''Défense du texte hébreu et de la version vulgate'' (Paris, 1690), reprinted in Migne, ''Scripturae Sacrae Cursus'', III (Paris 1861), 1525-84. It is an answer to ''L'antiquité des temps rétablie'' by the Cistercian Paul Pezron (1638–170 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proterius Of Alexandria
Hieromartyr Proterius of Alexandria (died 457) was Patriarch of Alexandria from 451 to 457. He had been appointed by the Council of Chalcedon to replace the deposed Dioscorus. History Proterius was elected by the Council of Chalcedon in 451 to replace Dioscorus of Alexandria, who had been deposed as Patriarch by the same council. Upon his arrival in Alexandria, he was met by a riot. His accession marks the beginning of the Schism of 451 between the Coptic Orthodox and the Greek Orthodox patriarchs of Alexandria, which has never been completely resolved. Because the church of Alexandria was largely anti-Chalcedonian, the deposition of Dioscorus, an anti-Chalcedonian, from the Patriarchate, and the elevation of Proterius, a Chalcedonian, to it, was violently opposed. Finally in 457 the anti-Chalcedonian party in Alexandria elected Timothy Aelurus as Patriarch of Alexandria, in opposition to Proterius, who was either subsequently martyred by a Coptic mob (Evagrius Scholasticus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo I The Thracian
Leo I (; 401 – 18 January 474), also known as "the Thracian" ( la, Thrax; grc-gre, ο Θραξ),; grc-gre, Μακέλλης), referencing the murder of Aspar and his son. was Eastern Roman emperor from 457 to 474. He was a native of Dacia Aureliana near historic Thrace. He is sometimes surnamed with the epithet "the Great" ( la, Magnus; ), probably to distinguish him from his young grandson and co-''augustus'' Leo II (). Ruling the Eastern Empire for nearly 20 years, Leo proved to be a capable ruler. He oversaw many ambitious political and military plans, aimed mostly at aiding the faltering Western Roman Empire and recovering its former territories. He is notable for being the first Eastern Emperor to legislate in Koine Greek rather than Late Latin. He is commemorated as a saint in the Eastern Orthodox Church, with his feast day on 20 January. Reign He was born in Thracia or in Dacia Aureliana province in the year 401 to a Thraco-Roman family. His Dacian origin is men ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Eastern Roman Empire, to its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East, with Christianity as the state religion. The Byzantine Empire was the direct le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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