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Corpse Uncleanness
Corpse uncleanness ( Hebrew: ''tum'at met'') is a state of ritual uncleanness described in Jewish halachic law. It is the highest grade of uncleanness, or defilement, and is contracted by having either directly or indirectly touched, carried or shifted a dead human body, or after having entered a roofed house or chamber where the corpse of a Jew is lying (conveyed by overshadowing). Corpse uncleanness is first described in the Books of the Law conveyed by Moses to the nation of Israel, and where (for example, in , among other places) is the requisite to allow for a seven-day purification period after making physical contact with a human corpse. Grades of uncleanness The Mishnah describes several grades of uncleanness. The human corpse itself is the most severe of them all, known as the "Father of fathers of all uncleanness" (prime origin). The person who touches a human corpse contracts a lower grade of uncleanness, known as the " Father of uncleanness" (''Avi HaTum'ah''). O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Qafih
Yosef Qafiḥ ( he, יוסף קאפח , ), widely known as Rabbi Yosef Kapach (27 November 1917 – 21 July 2000), was a Yemenite-Israeli authority on Jewish religious law (''halakha''), a dayan of the Supreme Rabbinical Court in Israel, and one of the foremost leaders of the Yemenite Jewish community in Israel, where he was sought after by non-Yemenites as well. He is widely known for his editions and translations of the works of Maimonides, Saadia Gaon, and other early rabbinic authorities (''Rishonim''), particularly his restoration of the Mishneh Torah from old Yemenite manuscripts and his accompanying commentary culled from close to 300 additional commentators and with original insights. He was the grandson of Rabbi Yiḥyah Qafiḥ, a prominent Yemenite leader and founder of the Dor Deah movement in Yemen. Qafih was the recipient of many awards, as well as an Honorary Doctorate from Bar-Ilan University. Biography Yosef Qafiḥ was born 27 November 1917 in Sana’a in Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash HaGadol
Midrash HaGadol or The Great Midrash (Hebrew: מדרש הגדול) is a work of aggadah, aggaddic midrash, expanding on the narratives of the Pentateuch, which was written by Rabbi David Adani of Yemen (14th century). Its contents were compiled from the two Talmuds and earlier midrashim, midrashic literature of Yemenite provenance. In addition, it borrows quotations from the Targums, Maimonides, and Kabbalistic writings, and in this aspect is unique among the various midrashic collections. This important work, the largest of the midrashic collections, came to popular attention in the late 19th century through the efforts of Jacob Saphir, Solomon Schecter and David Zvi Hoffmann. In addition to containing midrashic material that is not found elsewhere, such as part of the Mekhilta of Rabbi Shimon, Midrash HaGadol contains what are considered to be more correct versions of previously known Talmudic and Midrashic passages. Discovery and publication The existence of the ''Midrash HaG ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifrei
Sifre ( he, סִפְרֵי; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of ''Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Rav") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see Mekhilta of Rabbi Shimon; the question has likewise been raised whether, in view of the well-known close relation tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
