Coriosolites
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Coriosolites
The Coriosolites or Curiosolitae were a Gallic people dwelling on the northern coast of present-day Brittany during the Iron Age and the Roman period. Name They are mentioned as ''Coriosolitas'' (var. ''coriosolitos'', ''curiosolitas'', ''curiosolitas'') and ''Coriosolites'' (var. ''coriosultes'', ''coricoriosuelites'', ''cariosu''-) by Caesar (mid-1st c. BC), and as ''Coriosvelites'' by Pliny (1st c. AD).Pliny. ''Naturalis Historia,'' 4:18., s.v. ''Coriosolites''. The etymology of the ethnonym ''Coriosolites'' remains uncertain. The first element is certainly the Gaulish root ''corio-'' ('army, troop'), derived from Proto-Indo-European *''kóryos'' ('army, people under arms'). However, the meaning of the second element is unclear. Pierre-Yves Lambert has proposed to interpret ''corio-solit-es'' as 'those who purchase (or sell) mercenaries', by positing a Gaulish root ''solitu-'' ('purchase/salary of mercenaries'; cf. Gaul. ''soldurio-'' < 'body-guard, loyal, devoted',
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Curiosolites Coinage 5th 1st Century BCE
The Coriosolites or Curiosolitae were a Gallic people dwelling on the northern coast of present-day Brittany during the Iron Age and the Roman period. Name They are mentioned as ''Coriosolitas'' (var. ''coriosolitos'', ''curiosolitas'', ''curiosolitas'') and ''Coriosolites'' (var. ''coriosultes'', ''coricoriosuelites'', ''cariosu''-) by Caesar (mid-1st c. BC), and as ''Coriosvelites'' by Pliny (1st c. AD).Pliny. ''Naturalis Historia,'' 4:18., s.v. ''Coriosolites''. The etymology of the ethnonym ''Coriosolites'' remains uncertain. The first element is certainly the Gaulish root ''corio-'' ('army, troop'), derived from Proto-Indo-European *''kóryos'' ('army, people under arms'). However, the meaning of the second element is unclear. Pierre-Yves Lambert has proposed to interpret ''corio-solit-es'' as 'those who purchase (or sell) mercenaries', by positing a Gaulish root ''solitu-'' ('purchase/salary of mercenaries'; cf. Gaul. ''soldurio-'' < 'body-guard, loyal, devoted',
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Corseul
Corseul (; ; Gallo: ''Corsoeut'') is a commune in the Côtes-d'Armor department of Brittany in northwestern France. The town was a major Roman town and contains Roman ruins. The town hall contains a small archaeological museum. History Corseul was called ''Fanum Martis'' ("Temple of Mars") in Latin and was the capital of the Gallo-Roman province of Coriosolites. It was founded in 10 BC. In the 3rd and 4th centuries, like many other cities, Fanum Martis was renamed for its people, the Curiosolitae. This name change occurred as the Roman Empire weakened and paralleled a revival of the ancient Gallic gods in local religious sculptures and dedicatory inscriptions. Some 1.5 kilometres to the southeast, at Haut-Bécherel, stand the prominent remains of an extensive Roman temple sanctuary, built at the time of Nero and Vespasian.Louis Gouipeau, "La datation archéomagnétique du temple du Haut-Bécherel à Corseul", ''Revue Archéologique de l'Ouest'' 1984.1:pp84-88. Population Inh ...
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Rhedones
The Redones or Riedones (Gaulish: ''Rēdones'', later ''Riedones'', 'chariot- or horse-drivers') were a Gallic tribe dwelling in the eastern part of the Armorican peninsula (modern Brittany), around their chief town Condate (modern Rennes), during the Iron age and the Roman period. They subjugated to the Roman forces of Publius Licinius Crassus (son of the triumvir Marcus Licinius Crassus) in 57 BC, but provided men to the Gallic coalition led by Vercingetorix at the Battle of Alesia in 52. Name They are mentioned as ''R dones'' by Caesar (mid-1st c. BC), ''Rhedones'' (var. ''r edones'', ''s idones'') by Pliny (1st c. AD), ''Rhiḗdones'' (‛Ριήδονες; var. ‛Ρηήδονες), ''Rhḗdones'' (Ῥήδονες) and ''Rhēḯdones'' (Ῥηΐδονες) by Ptolemy (2nd c. AD), and as ''Redonas'' in the ''Notitia Dignitatum'' (5th c. AD)., s.v. ''Riedones,'' ''Condate Redonum'' and ''Civitas Riedonum''. Their chief town is also attested on inscriptions as ''civ]itas Rie ...
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Osismi
The Osismii, Ossismii, or Ostimii (also Ossismi, Osismi) were a Gauls, Gallic tribe dwelling in the western part of the Armorica, Armorican Peninsula (modern Brittany) during the La Tène culture, Iron Age and the Roman period. Etymology They are mentioned as ''Osismos'' and ''Osismi'' (var. ''ossismi'') by Julius Caesar, Caesar (mid-1st c. BC), ''O̓sísmioi'' (Ὀσίσμιοι) by Strabo (early 1st c. AD), ''Ossismos'' by Pliny the Elder, Pliny (1st c. AD), ''O̓sismíous'' (Ὀσισμίους; var. Ὀσίσμιοι, Ὀσισμαίους) by Ptolemy (2nd c. AD), and as ''Osismis'' in the ''Notitia Dignitatum'' (5th c. AD)., s.v. ''Osismii''. According to Strabo, the Massaliotes, Massaliote explorer Pytheas, who travelled to northwestern Europe in the late 4th century BC, reported the variant ''Ōstimíous'' (Ὠστιμίους), which seems to be the earliest attested form of the name, documented before the Gaulish sound shift -''st''- > -''ss''- occurred. The Gaulish ...
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Armorica
Armorica or Aremorica (Gaulish: ; br, Arvorig, ) is the name given in ancient times to the part of Gaul between the Seine and the Loire that includes the Brittany Peninsula, extending inland to an indeterminate point and down the Atlantic Coast. Name The name ''Armorica'' is a Latinized form of the Gaulish toponym , which literally means 'place in front of the sea'. It is formed with the prefix ''are''- ('in front of') attached to -''mori''- ('sea') and the feminine suffix ''-(i)cā'', denoting the localization (or provenance). The inhabitants of the region were called ''Aremorici'' (sing. ''Aremoricos''), formed with the stem ''are-mori''- extended by the determinative suffix -''cos''. It is glossed by the Latin ''antemarini'' in Endlicher's Glossary. The Slavs use a similar formation, ''Po-mor-jane'' ('those in front of the sea'), to designate the inhabitants of Pomerania. The Latin adjective ''Armoricani'' was an administrative term designating in particular a sector of the ...
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Gauls
The Gauls ( la, Galli; grc, Γαλάται, ''Galátai'') were a group of Celtic peoples of mainland Europe in the Iron Age and the Roman period (roughly 5th century BC to 5th century AD). Their homeland was known as Gaul (''Gallia''). They spoke Gaulish, a continental Celtic language. The Gauls emerged around the 5th century BC as bearers of La Tène culture north and west of the Alps. By the 4th century BC, they were spread over much of what is now France, Belgium, Switzerland, Southern Germany, Austria, and the Czech Republic, by virtue of controlling the trade routes along the river systems of the Rhône, Seine, Rhine, and Danube. They reached the peak of their power in the 3rd century BC. During the 4th and 3rd centuries BC, the Gauls expanded into Northern Italy ( Cisalpine Gaul), leading to the Roman–Gallic wars, and into the Balkans, leading to war with the Greeks. These latter Gauls eventually settled in Anatolia, becoming known as Galatians. After the ...
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Veneti (Gaul)
The Venetī (, Gaulish language, Gaulish: ''Uenetoi'') were a Gauls, Gallic tribe dwelling in Armorica, in the northern part of the Brittany Peninsula, during the La Tène culture, Iron Age and the Roman period. A seafaring people, the Veneti strongly influenced southwestern Celtic Britons, Brittonic culture through trading relations with Great Britain. After they were defeated by Decimus Junius Brutus Albinus, Junius Brutus Albinus in a naval battle in 56 BC, their maritime commerce eventually declined under the Roman Empire, but a prosperous agricultural life is indicated by archaeological evidence. Name They are mentioned as ''Venetos'' by Julius Caesar, Caesar (mid-1st c. BC), Livy (late 1st c. BC) and Pliny the Elder, Pliny (1st c. AD), ''Ouénetoi'' (Οὐένετοι) by Strabo (early 1st c. AD) and Ptolemy (2nd c. AD), ''Veneti'' on the ''Tabula Peutingeriana'' (5th c. AD), and as ''Benetis'' in the ''Notitia Dignitatum'' (5th c. AD). The ethnonym ''Venetī'' is a la ...
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Kóryos
The ''kóryos'' (Proto-Indo-European: "army, people under arms" or "detachment, war party") refers to the theoretical Proto-Indo-European brotherhood of warriors in which unmarried young males served for several years, as a rite of passage into manhood, before their full integration into society. Scholars have theorized the existence of the ''kóryos'' based on later Indo-European traditions and myths that feature links between landless young males, perceived as an age-class not yet fully integrated into the community of the married men; their service in a "police-army" sent away for part of the year in the wild (where they hunted animals and raided foreign communities), then defending the host society for the rest of the year; their mystical self-identification with wolves and dogs as symbols of death, lawlessness, and warrior fury; and the idea of a liminality between invulnerability and death on one side, and youth and adulthood on the other side. Etymology and name The Proto ...
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Creatio Ex Nihilo
(Latin for "creation out of nothing") is the doctrine that matter is not eternal but had to be created by some divine creative act. It is a theistic answer to the question of how the universe comes to exist. It is in contrast to ''Ex nihilo nihil fit'' or "nothing comes from nothing", which means that all things were formed from preexisting things; an idea by the Greek philosopher Parmenides (c.540-480 BC) about the nature of all things, and later more formally stated by Titus Lucretius Carus (c. 99 – c. 55 BC) Theology ''Ex nihilo nihil fit'': uncreated matter ''Ex nihilo nihil fit'' means that nothing comes from nothing. In ancient creation myths the universe is formed from eternal formless matter, namely the dark and still primordial ocean of chaos (cosmogony), chaos. In Sumerian myth this cosmic ocean is personified as the goddess Nammu "who gave birth to heaven and earth" and had existed forever; in the Babylonian creation epic Enuma Elish pre-existent chaos is made up ...
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Augustus
Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and Augustus is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the ''Pax Romana'' or ''Pax Augusta''. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession. Originally named Gaius Octavius, he was born into an old and wealthy equestrian branch of the plebeian ''gens'' Octavia. His maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesar' ...
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Diablindi
The Diablintes or Aulerci Diablites (also ''Diablintres'' or ''Diablindes'') were a Gallic tribe dwelling in the north of the modern Mayenne department during the Iron Age and the Roman period. They were part of the Aulerci. Name They are mentioned as ''Diablintes'' (var. ''Diablintres'', ''Diablindes'') by Caesar (mid-1st c. BC), ''Diablinti'' by Pliny (1st c. AD), ''Aúlírkioi hoi'' ''Diablítai'' or ''Diaultai'' (Αύλίρκιοι οἱ Διαβλίται/Διαυλται) by Ptolemy (2nd c. AD), and as ''Diablentas'' by Orosius (early 5th c. AD). The meaning of the name is unclear. Pierre-Yves Lambert has proposed a connection with the Proto-Celtic root ''*dwēblo-'' ('double'; cf. Old Irish ''díabul''), attached to an ''-e-nt-'' participial suffix, or perhaps to ''*anto-''/''*ento-'' ('face'; cf. Old Irish ''étan''; also Bret. ''Daou-dal'' 'two-faced'). The city of Jublains, attested ca. 400 as ''civitas Diablintum'' (' civitas of the Diablintes', ''Jublent'' ca. 110 ...
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Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-lov ...
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