Contemptus Mundi
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Contemptus Mundi
''Contemptus mundi'', the "contempt of the world" and worldly concerns, is a theme in the intellectual life of both Classical Antiquity and of Christianity, both in its mystical vein and its ambivalence towards secular life, that figures largely in the Western world's history of ideas. In inculcating a turn of mind that would lead to a state of serenity untrammeled by distracting material appetites and feverish emotional connections, which the Greek philosophers called ''ataraxia'', it drew upon the assumptions of Stoicism and a neoplatonism that was distrustful of deceptive and spurious appearances. In the familiar rhetorical polarity in Hellenic philosophy between the active and the contemplative life, which Christians, who expressly rejected "the World, the Flesh and the Devil", might exemplify as the way of Martha and the way of Mary, ''contemptus mundi'' assumed that only the contemplative life was of lasting value and the world an empty shell, a vanity. In classical antiqu ...
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World (theology)
In its most general sense, the term "world" refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a "plurality of worlds". Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In ''scientific cosmology'' the world or universe is commonly defined as " e totality of all space and time; all that is, has been, and will be". '' Theories of modality'', on the other hand, talk of possible worlds as complete and consistent ways how things could have been. ''Phenomenology'', starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the "horizon of all horizons". In ''philosophy of mind'', the world is commonly contrasted with the mind as that which is represented by the mind. ''Th ...
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Fortuna
Fortuna ( la, Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La eafortuna è cieca" (latin ''Fortuna caeca est''; "Luck oddessis blind"). Fortuna is often depicted with a gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. She w ...
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Adelard Of Bath
Adelard of Bath ( la, Adelardus Bathensis; 1080? 1142–1152?) was a 12th-century English natural philosopher. He is known both for his original works and for translating many important Arabic and Greek scientific works of astrology, astronomy, philosophy, alchemy and mathematics into Latin from Arabic versions, which were then introduced to Western Europe. The oldest surviving Latin translation of Euclid's ''Elements'' is a 12th-century translation by Adelard from an Arabic version. He is known as one of the first to introduce the Arabic numeral system to Europe. He stands at the convergence of three intellectual schools: the traditional learning of French schools, the Greek culture of Southern Italy, and the Arabic science of the East. Background Adelard's biography is incomplete in places and leaves some aspects open to interpretation. As a result, much of what is ascribed to Adelard is a product of his own testimony. As his name suggests, he claims to come from the Roma ...
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Auctores Octo Morales
The ''Auctores octo morales'' (Eight Moral Authors) was a collection of Latin textbooks, of an elementary standard, that was used for pedagogy in the Middle Ages in Europe. It was printed in many editions, from the end of the fifteenth century. At that time it became standardised as: #Distichs of Cato # Eclogue of Theodulus #'' Facetus: Liber Faceti docens mores iuvenum (Also believed to be by Cato of the Distichs) #'' De contemptu mundi'' #'' Liber Floretus'' # Matthew of Vendôme, ''Tobias'' #Alan of Lille, ''Doctrinale altum parabolarum'' #Aesop, version attributed to Gualterus Anglicusonline text.''A selection of some eighty fables was turned into indifferent prose in the ninth century, probably at the Schools of Charles the Great. This was attributed to a fictitious Romulus. Another prose collection by Ademar of Chabannes Ademar is a masculine Germanic name, ultimately derived from ''Audamar'', as is the German form Otmar. It was in use in medieval France, Latinized as ''Ad ...
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De Contemptu Mundi
''De Contemptu Mundi'' (''On Contempt for the World'') is the most well-known work of Bernard of Cluny. It is a 3,000 verse poem of stinging satire directed against the secular and religious failings he observed in the world around him. He spares no one; priests, nuns, bishops, monks, and even Rome itself are mercilessly scourged for their shortcomings. For this reason it was first printed by Matthias Flacius in ''Varia poemata de corrupto ecclesiae statu'' (Basle, 1557) as one of his ''testes veritatis'', or witnesses of the deep-seated corruption of medieval society and of the Church, and was often reprinted by Protestants in the course of the seventeenth and eighteenth centuries. Themes This Christian version of the Satires of Juvenal does not proceed in an orderly manner against the vices and follies of his age. It has been well said that Bernard eddies about two main points: the transitory character of all material pleasures and the permanency of spiritual joys, the same the ...
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Bernard Of Cluny
Bernard of Cluny (or, of Morlaix or Morlay) was a twelfth-century French Benedictine monk, best known as the author of ''De contemptu mundi'' (''On Contempt for the World''), a long verse satire in Latin. Life Bernard's family of origin and place of birth are not known for certain. Some medieval sources list Morlaàs in Béarn, as his birthplace. However, in some records from that period he is called ''Morlanensis'', which would indicate that he was a native of Morlaix in Brittany. A writer in the ''Journal of Theological Studies'' (1907), Volume 8, pages 394-399, contended that he belonged to the family of the seigneurs of Montpellier in Languedoc, and was born at Murles. It is believed that he was at first a monk of Saint-Sauveur d'Aniane and that he entered the monastery of Cluny during the administration of Abbot Pons (1109–1122). Works Bernard is best known as the author of ''De contemptu mundi'' (''On Contempt for the World''), a 3,000 verse poem of stinging satire d ...
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Peter Damian
Peter Damian ( la, Petrus Damianus; it, Pietro or ';  – 21 or 22 February 1072 or 1073) was a reforming Benedictine monk and cardinal in the circle of Pope Leo IX. Dante placed him in one of the highest circles of '' Paradiso'' as a great predecessor of Francis of Assisi and he was declared a Doctor of the Church on 27 September 1828. His feast day is 21 February. Early life Peter was born in Ravenna around 1007, the youngest of a large but poor noble family. Orphaned early, he was at first adopted by an elder brother, who ill-treated and under-fed him while employing him as a swineherd. After some years, another brother, Damianus, who was archpriest at Ravenna, had pity on him and took him away to be educated. Adding his brother's name to his own, Peter made such rapid progress in his studies of theology and canon law, first at Ravenna, then at Faenza, and finally at the University of Parma, that, around the age of 25, he was already a famous teacher at Parma a ...
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Asceticism
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The practiti ...
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Trope (literature)
A literary trope is the use of figurative language, via word, phrase or an image, for artistic effect such as using a figure of speech. Keith and Lundburg describe a trope as, "a substitution of a word or phrase by a less literal word or phrase." The word ''trope'' has also come to be used for describing commonly recurring or overused literary and rhetorical devices, motifs or clichés in creative works. Literary tropes span almost every category of writing, such as poetry, film, plays, and video games. Origins The term ''trope'' derives from the Greek (''tropos''), "turn, direction, way", derived from the verb τρέπειν (''trepein''), "to turn, to direct, to alter, to change". Tropes and their classification were an important field in classical rhetoric. The study of tropes has been taken up again in modern criticism, especially in deconstruction. Tropological criticism (not to be confused with tropological reading, a type of biblical exegesis) is the historical study of ...
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Leander Of Seville
Leander of Seville ( es, San Leandro de Sevilla; la, Sanctus Leandrus; 534 AD, in Cartagena – 13 March 600 or 601, in Seville) was the Bishop of Seville. He was instrumental in effecting the conversion of the Visigothic kings Hermengild and Reccared to Catholicism. His brother (and successor as bishop) was the encyclopedist St. Isidore of Seville. Life Leander, Isidore and their siblings belonged to an elite family of Hispano-Roman stock of Carthago Nova. Their father Severianus is claimed to have been a ''dux'' or governor of Cartagena, according to their hagiographers, though this seems more of a fanciful interpretation since Isidore simply states that he was a citizen. The family as a matter of course were staunch Catholics, as were most of the Romanized population; the Visigothic nobles and the kings were Arians. The family moved to Seville around 554. The children's subsequent public careers reflect their distinguished origin: Leander and Isidore both became bishops ...
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Saint Florentina
Florentina of Cartagena (died ca. 612) is venerated as a saint by the Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a .... Born towards the middle of the sixth century in Cartagena, Spain, Cartagena, Hispania, she and her family were actively engaged in furthering the best interests of Christianity. Florentina was the sister of three Iberian bishops in the time of the Visigothic dominion (Leander of Seville, Leander, Isidore of Seville, and Fulgentius of Cartagena, Fulgentius). She was younger than her brother Leander, later Archbishop of Seville, but older than Isidore, who succeeded Leander as archbishop of the same see. All four have been canonized by the Catholic Church. Losing their parents at an early age, she was placed under the guardianship of her brother, ...
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Christian Monasticism
Christian monasticism is the devotional practice of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e. g. the Rule of Saint Augustine, Anthony the Great, St Pachomius, the Rule of St Basil, the Rule of St Benedict,) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word ''monk'' originated from the Greek (, 'monk'), itself from () meaning 'alone'. Christian monks did not live in monasteries at first, rather, they began by living alone as solitaries, as the word might suggest. As more people took on the lives of monks, ...
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