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Common Worship
''Common Worship'' is the name given to the series of services authorised by the General Synod of the Church of England and launched on the first Sunday of Advent in 2000. It represents the most recent stage of development of the Liturgical Movement within the Church and is the successor to the '' Alternative Service Book'' (ASB) of 1980. Like the ASB, it is an alternative to the 1662 ''Book of Common Prayer'' (BCP), which remains officially the normative liturgy of the Church of England. It has been published as a series of books, rather than a single volume, offering a wider choice of forms of worship than any of its predecessors. It was drafted by the Church of England's Liturgical Commission; the material was then either authorised by General Synod (sometimes with amendments) or simply commended for use by the House of Bishops. Series The main ''Common Worship'' book is called ''Common Worship: Services and Prayers for the Church of England''. It was published in 2000 al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calendar Of Saints (Church Of England)
The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable (often post-Reformation) Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion (see Saints in Anglicanism). The only person canonised in a near-conventional sense by the Church of England since the English Reformation is King Charles the Martyr ( King Charles I), although he is not widely recognised by Anglicans as a saint outside the Society of King Charles the Martyr. The Church of England has no mechanism for canonising saints, and unlike the Roman Catholic Church it makes no claims regarding the heavenly status of those whom it commemorates in its calendar. For this reason, the Church of England avoids the use of the prenominal title "Saint" with reference to uncanon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharistic Prayer
The Anaphora is the most solemn part of the Divine Liturgy, or the Holy Sacrifice of the Mass, a thanksgiving prayer by virtue of which the offerings of bread and wine are believed to be consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Greek-speaking Eastern Christianity. In the Eastern Syriac tradition ''Qudaša'' is its equivalent. The corresponding part in western Christian liturgy is nowadays most often called the Eucharistic Prayer. The Roman Rite from the 4th century until after Vatican II had a single such prayer, called the Canon of the Mass. "Anaphora" is a Greek word () meaning a "carrying up" (as distinguished from the use of the same word, then meaning a "carrying back", in rhetoric and linguistics), and so an "offering" (hence its use in reference to the offering of sacrifice to God). In the sacrificial language of the Greek version of the Old Testament known as the Septuagint, (prospherein) is used of the offe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confirmation (sacrament)
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. It involves laying on of hands. Catholicism views confirmation as a sacrament. The sacrament is called chrismation in the Eastern Christianity. In the East it is conferred immediately after baptism. In Western Christianity, confirmation is ordinarily administered when a child reaches the age of reason or early adolescence. When an adult is baptized, the sacrament is conferred immediately after baptism in the same ceremony. Among those Christians who practice teen-aged confirmation, the practice may be perceived, secondarily, as a "coming of age" rite. In many Protestant denominations, such as the Anglican, Lutheran, Methodist and Reformed traditions, confirmation is a rite that often includes a profession of faith by an already baptized person. Confirmation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospel The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose co ...s recount that John the Baptist baptism of Jesus, baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance (Christian), ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evening Prayer (Common Worship)
The Daily Office in Anglican churches focuses the traditional canonical hours on daily services of Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the ''Book of Common Prayer''. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily. History The Anglican practice of saying daily morning and evening prayer derives from the pre-Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian Jewish practice of reciting the Shema prayer in the morning and evening as well as a remembrance of the daily sacrifices in the Temple. The first ''Book of Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morning Prayer (Anglican)
The Daily Office in Anglican churches focuses the traditional canonical hours on daily services of Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the ''Book of Common Prayer''. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily. History The Anglican practice of saying daily morning and evening prayer derives from the pre-Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian Jewish practice of reciting the Shema prayer in the morning and evening as well as a remembrance of the daily sacrifices in the Temple. The first ''Book of Comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Missal
The Roman Missal ( la, Missale Romanum) is the title of several missals used in the celebration of the Roman Rite. Along with other liturgical books of the Roman Rite, the Roman Missal contains the texts and rubrics for the celebration of the most common liturgy and Mass of the Catholic Church. History Before the Council of Trent (1570) Before the high Middle Ages, several books were used at Mass: a Sacramentary with the prayers, one or more books for the Scriptural readings, and one or more books for the antiphons and other chants. Gradually, manuscripts came into being that incorporated parts of more than one of these books, leading finally to versions that were complete in themselves. Such a book was referred to as a ''Missale Plenum'' ( en, "Full Missal"). In 1223 Saint Francis of Assisi instructed his friars to adopt the form that was in use at the Papal Court (''Rule'', chapter 3). They adapted this missal further to the needs of their largely itinerant apostolate. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: '' aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presented in a way that would appear relevant and understandable t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordinary (liturgy)
The ordinary, in Roman Catholic and other Western Christian liturgies, refers to the part of the Mass or of the canonical hours that is reasonably constant without regard to the date on which the service is performed. It is contrasted to the '' proper'', which is that part of these liturgies that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event, or to the '' common'' which contains those parts that are common to an entire category of saints such as apostles or martyrs. The ordinary of both the Eucharist and the canonical hours does, however, admit minor variations following the seasons (such as the omission of "Alleluia" in Lent and its addition in Eastertide). These two are the only liturgical celebrations in which a distinction is made between an ordinary and other parts. It is not made in the liturgy of the other sacraments or of blessings and other rites. In connection with liturg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
International Commission On English In The Liturgy
The International Commission on English in the Liturgy (ICEL) is a commission set up by a number of episcopal conferences of English-speaking countries for the purpose of providing English translations of the liturgical books of the Roman Rite, the originals of which are in Latin. Decisions to adopt these translations are made by the episcopal conference of the country concerned,"It is for the competent territorial ecclesiastical authority mentioned in Art. 22, 2, to decide whether, and to what extent, the vernacular language is to be used; their decrees are to be approved, that is, confirmed, by the Apostolic See. And, whenever it seems to be called for, this authority is to consult with bishops of neighbouring regions which have the same language. Translations from the Latin text into the mother tongue intended for use in the liturgy must be approved by the competent territorial ecclesiastical authority mentioned above"''Sacrosanctum Concilium'', Second Vatican Council, Constitut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Common Prayer
The ''Book of Common Prayer'' (BCP) is the name given to a number of related prayer books used in the Anglican Communion and by other Christian churches historically related to Anglicanism. The original book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Rome. The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, " prayers to be said with the sick", and a funeral service. It also set out in full the "propers" (that is the parts of the service which varied week by week or, at times, daily throughout the Church's Year): the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
