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Colored Women's League
The Colored Women's League (CWL) of Washington, D.C., was a woman's club, organized by a group of African-American women in June 1892, with Helen Appo Cook as president. The primary mission of this organization was the national union of colored women. In 1896, the Colored Women's League and the Federation of Afro-American Women merged to form the National Association of Colored Women (NACW), with Mary Church Terrell as the first president. History In June 1892, a group of several prominent black women in Washington, D.C., met together to discuss creating a club devoted to improving the conditions of black children, women and the urban poor. Some of these women were Anna J. Cooper, Helen Appo Cook, Mary Church Terrell, Ida B. Wells, Charlotte Forten Grimké, Mary Jane Patterson, Evelyn Shaw, and Jane Eleanor Datcher. Helen Appo Cook was elected the first president. The Colored Women's League was a coalition of 113 organizations, and the goal of national unity was at the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Association Of Colored Women
The National Association of Colored Women's Clubs (NACWC) is an American organization that was formed in July 1896 at the First Annual Convention of the National Federation of Afro-American Women in Washington, D.C., United States, by a merger of the National Federation of Afro-American Women, the Woman's Era Club of Boston, and the Colored Women's League of Washington, DC, at the call of Josephine St. Pierre Ruffin. From 1896 to 1904 it was known as the National Association of Colored Women (NACW). It adopted the motto "Lifting as we climb", to demonstrate to "an ignorant and suspicious world that our aims and interests are identical with those of all good aspiring women." When incorporated in 1904, NACW became known as the National Association of Colored Women's Clubs (NACWC). History The National Association of Colored Women (later National Association of Colored Women's Clubs) was established in Washington, D.C., on July 21, 1896. This first of what would later become biennial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coalition
A coalition is a group formed when two or more people or groups temporarily work together to achieve a common goal. The term is most frequently used to denote a formation of power in political or economical spaces. Formation According to ''A Guide for Political Parties'' published by National Democratic Institute and The Oslo Center for Peace and Human Rights, there are five steps of coalition-building: # Developing a party strategy: The first step in coalition-building involves developing a party strategy that will prepare for successful negotiation. The more effort parties place on this step, the more likely they are to identify strategic partners, negotiate a good deal and avoid some of the common mistakes associated with coalition-building. # Negotiating a coalition: Based on the strategy that each party has prepared, in step 2 the parties come together to negotiate and hopefully reach agreement on the terms for the coalition. Depending on the context and objectives of the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josephine St
Josephine may refer to: People * Josephine (given name), a given name (including a list of people with the name) * Josephine (singer), a Greek pop singer Places *Josephine, Texas, United States *Mount Josephine (other) * Josephine County, Oregon, a county located in the U.S. state of Oregon Film and music * ''Josephine'' (2001 film), an English-language Croatian film directed by Rajko Grlić * ''Joséphine'' (2013 film), a French film directed by Agnès Obadia * ''Josephine'' (album), album by Magnolia Electric Co. Songs * "Josephine" (Wayne King song), a 1951 song, recorded by many artists including Les Paul and Ray Charles *"My Girl Josephine", by Fats Domino, also known as "Josephine" and "Hello Josephine", recorded by many artists *Josephine (Too Many Secrets)", a song by Jon English, 1982 * "Josephine" (Chris Rea song), a 1985 song * "Josephine" (Terrorvision song), a 1998 song *"Yes Tonight Josephine", a 1957 song by Johnnie Ray *"Josephine", a 1955 song from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fannie Barrier Williams
Frances "Fannie" Barrier Williams (February 12, 1855 – March 4, 1944) was an African American educator, civil rights, and women's rights activist, and the first black woman to gain membership to the Chicago Woman's Club. She became well known for her efforts to have black people officially represented on the Board of Control of the World's Columbian Exposition in 1893. She was also a musician, a portraitist and studied foreign languages. Early life Frances (Fannie) Barrier was born on February 12, 1855, the youngest of three children born to Anthony and Harriet Barrier. Her father, born in Pennsylvania, came to Brockport, New York, as a child. He claimed to be partially of French descent. He worked as a barber and later became a coal dealer. Her mother was born in Sherburne, a small community in southeastern Chenango, New York, and was a housewife who dedicated her life to raising her children, and participating in church activities. The couple married in Brockport, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Woman's Era
''The Woman's Era'' was the first national newspaper published by and for black women in the United States. Originally established as a monthly Boston newspaper, it became distributed nationally in 1894 and ran until January 1897, with Josephine St. Pierre Ruffin as editor and publisher. ''The Woman's Era'' played an important role in the national African-American women's club movement. History In 1892, Boston activist Josephine St. Pierre Ruffin founded the Woman's Era Club, an advocacy group for black women, with the help of her daughter, Florida Ruffin Ridley, and educator Maria Louise Baldwin. It was the first black women's club in Boston, and one of the first in the country. Its members, prominent black women from the Boston area, devoted their efforts to education, women's suffrage, and race-related issues such as anti-lynching reform. Its slogan was "Help to make the world better". ''The Woman's Era'', an illustrated monthly publication, was the club's newspaper. Ruffin s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Federation Of Afro-American Women
The First National Conference of the Colored Women of America was a three-day conference in Boston organized by Josephine St. Pierre Ruffin, a civil rights leader and suffragist. In August 1895, representatives from 42 African-American women's clubs from 14 states convened at Berkeley Hall for the purpose of creating a national organization. It was the first event of its kind in the United States. Speakers included Margaret Murray Washington (the wife of Booker T. Washington), author and former slave Victoria Earle Matthews, anti-lynching activist Ida B. Wells, scholar Anna J. Cooper, civil rights leader T. Thomas Fortune, and social reformers Henry B. Blackwell and William Lloyd Garrison. The National Federation of Afro-American Women, which became the National Association of Colored Women the following year, was organized during the conference. History Background In 1892, Boston activist Josephine St. Pierre Ruffin founded the Woman's Era Club, an advocacy group for blac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
African-American Women
Black women are women of sub-Saharan African and African diaspora, Afro-diasporic descent, as well as women of Aboriginal Australians, Australian Aboriginal and Melanesians, Melanesian descent. The term 'Black people, Black' is a Race (human categorization), racial classification of people, the definition of which has shifted over time and across cultures. As a result, the term 'Black women' describes a wide range of cultural identities with several meanings around the world. Being a Black woman is also frequently described as being hit by a double whammy due to the twofold social biases encountered by Black women for being female as well a part of the Black community. Intersectionality and misogynoir Kimberlé Williams Crenshaw developed the theory of intersectionality, which highlighted the overlapping discrimination faced by Black women (on the basis of both race and gender) in the United States. The theory has been influential in the fields of feminism and critical race theory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Woman's Club
The woman's club movement was a social movement that took place throughout the United States that established the idea that women had a moral duty and responsibility to transform public policy. While women's organizations had always been a part of United States history, it was not until the Progressive era that it came to be considered a movement. The first wave of the club movement during the progressive era was started by white, middle-class, Protestant women, and a second phase was led by African-American women. These clubs, most of which had started out as social and literary gatherings, eventually became a source of reform for various issues in the U.S. Both African-American and white women's clubs were involved with issues surrounding education, temperance, child labor, juvenile justice, legal reform, environmental protection, library creation and more. Women's clubs helped start many initiatives such as kindergartens and juvenile court systems. Later, women's clubs tackle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Woman's Club
The woman's club movement was a social movement that took place throughout the United States that established the idea that women had a moral duty and responsibility to transform public policy. While women's organizations had always been a part of United States history, it was not until the Progressive era that it came to be considered a movement. The first wave of the club movement during the progressive era was started by white, middle-class, Protestant women, and a second phase was led by African-American women. These clubs, most of which had started out as social and literary gatherings, eventually became a source of reform for various issues in the U.S. Both African-American and white women's clubs were involved with issues surrounding education, temperance, child labor, juvenile justice, legal reform, environmental protection, library creation and more. Women's clubs helped start many initiatives such as kindergartens and juvenile court systems. Later, women's clubs tackle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anna J
Anna may refer to: People Surname and given name * Anna (name) Mononym * Anna the Prophetess, in the Gospel of Luke * Anna (wife of Artabasdos) (fl. 715–773) * Anna (daughter of Boris I) (9th–10th century) * Anna (Anisia) (fl. 1218 to 1221) * Anna of Poland, Countess of Celje (1366–1425) * Anna of Cilli (1386–1416) * Anna, Grand Duchess of Lithuania (died 1418) * Anne of Austria, Landgravine of Thuringia (1432–1462) * Anna of Nassau-Dillenburg (died 1514) * Anna, Duchess of Prussia (1576–1625) * Anna of Russia (1693–1740) * Anna, Lady Miller (1741–1781) * Anna Russell, Duchess of Bedford (1783–1857) * Anna, Lady Barlow (1873–1965) * Anna (feral child) (1932–1942) * Anna (singer) (born 1987) Places Australia * Hundred of Anna, a cadastral district in South Australia Iran * Anna, Fars, a village in Fars Province * Anna, Kohgiluyeh and Boyer-Ahmad, a village in Kohgiluyeh and Boyer-Ahmad Province Russia * Anna, Voronezh Oblast, an urban locality in Voro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jane Eleanor Datcher
Jane Eleanor "Nellie" Datcher (1868 – February 24, 1934) was an American botanist and the first African-American woman to earn an advanced degree from Cornell University in 1890. She worked as a teacher at Dunbar High School in Washington, D.C. and was a founding member of the Collegiate Alumnae Club. Biography Jane Eleanor Datcher was born 1868 and raised in Washington, D.C., the daughter of Samuel and Mary Victoria Cook Datcher. Her maternal grandfather, Rev. John Francis Cook, Sr., was the founding pastor of the Fifteenth Street Presbyterian Church in Washington, D.C. Education Datcher attended both public and private schools run by members of the Black community in Washington, D.C. In 1877, she earned a certificate for her academic achievement from the Public Schools of the District of Columbia. In 1886, Jane enrolled at Cornell University at the age of 19 with her cousin, Charles Chauveau Cook. It was the only school that would educate them both. She obtained h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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