Cogito And The History Of Madness
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Cogito And The History Of Madness
"Cogito and the History of Madness" is a 1963 paper by the French philosopher Jacques Derrida that critically responds to Michel Foucault's book ''History of Madness''.Derrida, Jacques, 1978. "Cogito and the History of Madness" from ''Writing and Difference'' trans. Alan Bass. London & New York: Routledge. pp. 36–76. Originally published as "Cogito et histoire de la folie", ''Revue de métaphysique et de morale'', 68/4 (oct.-déc. 1963), 460-494. In this paper, Derrida questions the intentions and feasibility of Foucault's book, particularly in relation to the historical importance attributed by Foucault to the treatment of madness by Descartes in the ''Meditations on First Philosophy''. Derrida's paper began a high-profile exchange between Derrida and Foucault as well as a considerable amount of attention from scholars. Foucault responded directly to Derrida in an appendix added to the 1972 edition of the ''History of Madness'' titled "My body, this paper, this fire." Derrida a ...
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Jacques Derrida
Jacques Derrida (; ; born Jackie Élie Derrida; See also . 15 July 1930 – 9 October 2004) was an Algerian-born French philosopher. He developed the philosophy of deconstruction, which he utilized in numerous texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.Jacques Derrida
. ''Encyclopædia Britannica''. Britannica.com. Retrieved 19 May 2017.
He is one of the major figures associated with and postmodern philosophy
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Writing And Difference
''Writing and Difference'' (french: L'écriture et la différence) is a book by the French philosopher Jacques Derrida. The work, which collects some of the early lectures and essays that established his fame, was published in 1967 alongside ''Of Grammatology'' and ''Speech and Phenomena''. Summary Cogito and the History of Madness The collection contains the essay ''Cogito and the History of Madness'', a critique of Michel Foucault. It was first given as a lecture on March 4, 1963, at a conference at the '' Collège philosophique'', which Foucault attended, and caused a rift between the two,Powell (2006), pp. 34–5 possibly prompting Foucault to write ''The Order of Things'' (1966) and ''The Archaeology of Knowledge'' (1969).Carlo Ginzburg (1976), ''Il formaggio e i vermi'', translated in 1980 as The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller', trans. Anne Tedeschi (Baltimore: Johns Hopkins University Press), xviii. Violence and Metaphysics In "Violence a ...
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Deconstruction
The term deconstruction refers to approaches to understanding the relationship between text and meaning. It was introduced by the philosopher Jacques Derrida, who defined it as a turn away from Platonism's ideas of "true" forms and essences which take precedence over appearances, instead considering the constantly changing complex function of language, making static and idealist ideas of it inadequate. Deconstruction instead places emphasis on the mere appearance of language in both speech and writing, or suggests at least that essence as it is called is to be found in its appearance, while it itself is "undecidable", and everyday experiences cannot be empirically evaluated to find the actuality of language. Deconstruction argues that language, especially in idealist concepts such as truth and justice, is irreducibly complex, unstable and difficult to determine, making fluid and comprehensive ideas of language more adequate in deconstructive criticism. Since the 1980s, these p ...
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Human Self-reflection
Self-reflection is the ability to witness and evaluate our own cognitive, emotional, and behavioural processes. In psychology, other terms used for this self-observation include 'reflective awareness', and 'reflective consciousness', which originate from the work of William James. Self-reflection depends upon a range of functions, including introspection and metacognition, which develop from infancy through adolescence, affecting how individuals interact with others, and make decisions. Self-reflection is related to the philosophy of consciousness, the topic of awareness, consciousness in general, and the philosophy of mind. The concept of self-reflection is ancient. For example, more than 3,000 years ago, "Know thyself", an ancient maxim by the Delphic oracle, Pythia, was inscribed on the forecourt of the Temple of Apollo when it was built over one of the oldest known religious sites in Ancient Greece. It is also considered a form of thought that generates new meaning and an ...
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Evil Demon
The evil demon, also known as Descartes' demon, malicious demon and evil genius, is an epistemological concept that features prominently in Cartesian philosophy. In the first of his 1641 ''Meditations on First Philosophy'', Descartes imagines that an evil demon, of "utmost power and cunning has employed all his energies in order to deceive me." This evil demon is imagined to present a complete illusion of an external world, so that Descartes can say, "I shall think that the sky, the air, the earth, colours, shapes, sounds and all external things are merely the delusions of dreams which he has devised to ensnare my judgement. I shall consider myself as not having hands or eyes, or flesh, or blood or senses, but as falsely believing that I have all these things." Some Cartesian scholars opine that the demon is also omnipotent, and thus capable of altering mathematics and the fundamentals of logic, though omnipotence of the evil demon would be contrary to Descartes' hypothesis, ...
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Cogito Ergo Sum
The Latin , usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as , in his 1637 ''Discourse on the Method'', so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his ''Principles of Philosophy'', and a similar phrase also featured prominently in his ''Meditations on First Philosophy''. The dictum is also sometimes referred to as the cogito. As Descartes explained in a margin note, "we cannot doubt of our existence while we doubt." In the posthumously published ''The Search for Truth by Natural Light'', he expressed this insight as ("I doubt, therefore I am — or what is the same — I think, therefore I am").. Antoine Léonard Thomas, in a 1765 essay in honor of Descartes presented it as ("I doubt, therefore I think, therefore I am"). Descartes's statement became a fundamental element of Western philosophy, as it purported to pr ...
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Renaissance
The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas and achievements of classical antiquity. It occurred after the Crisis of the Late Middle Ages and was associated with great social change. In addition to the standard periodization, proponents of a "long Renaissance" may put its beginning in the 14th century and its end in the 17th century. The traditional view focuses more on the early modern aspects of the Renaissance and argues that it was a break from the past, but many historians today focus more on its medieval aspects and argue that it was an extension of the Middle Ages. However, the beginnings of the period – the early Renaissance of the 15th century and the Italian Proto-Renaissance from around 1250 or 1300 – overlap considerably with the Late Middle Ages, conventionally da ...
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Phenomenology Of Spirit
''The Phenomenology of Spirit'' (german: Phänomenologie des Geistes) is the most widely-discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either ''The Phenomenology of Spirit'' or ''The Phenomenology of Mind''. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge". This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge". The book marked a significant development in German idealism after Immanuel Kant. Focusing on topics in metaphysics, epistemology, ontology, ethics, philosophy of history, history, philosophy of religion, religion, philosophy of perception, perception, consciousness, existence, logic, and political philosophy, it is where Hegel develops his concepts of dialectic (including the master–slave dialectic, lord-bondsman dialectic), absolute idealism, ethical ...
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Hegel
Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy. Born in 1770 in Stuttgart during the transitional period between the Enlightenment and the Romantic movement in the Germanic regions of Europe, Hegel lived through and was influenced by the French Revolution and the Napoleonic wars. His fame rests chiefly upon ''The Phenomenology of Spirit'', ''The Science of Logic'', and his lectures at the University of Berlin on topics from his ''Encyclopedia of the Philosophical Sciences''. Throughout his work, Hegel strove to address and correct the problema ...
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Master–slave Dialectic
Master–slave or master/slave may refer to: * Master/slave (technology), a model of communication between two devices in computing * Master–slave dialectic, a concept in Hegelian philosophy * Master–slave morality, a central theme of Friedrich Nietzsche's works * Master/slave (BDSM), a type of consensual relationship of dominance and submission * Letter 47 (Seneca), also known as ''On Master and Slave'' *"Master/Slave", a hidden track by the alternative rock band Pearl Jam on the album '' Ten'' See also * Master (other) Master or masters may refer to: Ranks or titles *Ascended master, a term used in the Theosophical religious tradition to refer to spiritually enlightened beings who in past incarnations were ordinary humans *Grandmaster (chess), National Master, ... * Slave (other) {{disambiguation ...
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Ulysses (novel)
''Ulysses'' is a modernist novel by Irish writer James Joyce. Parts of it were first serialized in the American journal ''The Little Review'' from March 1918 to December 1920, and the entire work was published in Paris by Sylvia Beach on 2 February 1922, Joyce's 40th birthday. It is considered one of the most important works of modernist literature and has been called "a demonstration and summation of the entire movement." According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking". ''Ulysses'' chronicles the appointments and encounters of the itinerant Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem the ''Odyssey'', and the novel establishes a series of parallels between the poem and the novel, with structural correspondences between the characters and experiences of Bloom and Odysseus, Molly Bloom and Penelope, and Stephen Dedalus ...
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James Joyce
James Augustine Aloysius Joyce (2 February 1882 – 13 January 1941) was an Irish novelist, poet, and literary critic. He contributed to the modernist avant-garde movement and is regarded as one of the most influential and important writers of the 20th century. Joyce's novel ''Ulysses'' (1922) is a landmark in which the episodes of Homer's ''Odyssey'' are paralleled in a variety of literary styles, particularly stream of consciousness. Other well-known works are the short-story collection ''Dubliners'' (1914), and the novels ''A Portrait of the Artist as a Young Man'' (1916) and ''Finnegans Wake'' (1939). His other writings include three books of poetry, a play, letters, and occasional journalism. Joyce was born in Dublin into a middle-class family. He attended the Jesuit Clongowes Wood College in County Kildare, then, briefly, the Christian Brothers-run O'Connell School. Despite the chaotic family life imposed by his father's unpredictable finances, he excelled at the Jesuit ...
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