Codex Usserianus Primus
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Codex Usserianus Primus
Codex Usserianus Primus (Dublin, Trinity College Library, 55) is an early 7th-century Old Latin Gospel Book. It is dated palaeographically to the 6th or 7th century. It is designated by r (traditional system). Description The manuscript is damaged, with the leaves being fragmentary and discoloured. The remains of the approximately 180 vellum folios have been remounted on paper. It contains the text of the Pericope Adulterae as do many Old Latin manuscripts of the Italian branch. It contains some lacunae (Matthew 1:1–15:16; 15:31–16:13; 21:4–21; 28:16–20; John 1:1–15; Mark 14:58–15:8; 15:29–16:20). It names the two thieves crucified with Jesus as, Ioathas and Capnatas (Luke 23:32). The order of Gospels is Western: Matthew, John, Luke, and Mark. It represents European Old Latin recension. The manuscript has a single remaining decoration, a cross outlined in black dots at the end of the Luke (fol. 149v). The cross is between the Greek letters alpha and omega. It is ...
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Codex Usserianus Primus Folio 149v
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. The ...
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