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Codex Nitriensis
Codex Nitriensis, designated by R or 027 (in the Gregory-Aland numbering), ε 22 ( von Soden), is a 6th-century Greek New Testament codex containing the Gospel of Luke, in a fragmentary condition. It is a two column manuscript in majuscules (capital letters), measuring . Description The text is written in two columns per page, 25 lines per page, in large uncial letters. It has no breathings and accents. The letters are similar to those of codices 081, 022, and 024, only that they are somewhat irregular and straggling. It is a palimpsest, the upper text contains the Syriac treatise Severus of Antioch against Johannes Grammaticus written in the 8th or 9th century. The lower text of the same manuscript contains the ''Iliad'' and the Gospel of St Luke, both of the sixth century, and the ''Euclid's Elements'' of the seventh or eighth century. The manuscript contains the tables of the (''tables of contents'') before each Gospel, the Pseudo-Ammonian Sections, but no reference ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Library, Add MS 14448
British Library, Add MS 14448, designated by number 64 on the list of Wright, is a Syriac manuscript of the New Testament, on parchment, according to the Peshitta version. It is dated by a Colophon to the year 699 or 700. The manuscript is a lacunose.William Wright, ''Catalogue of the Syriac manuscripts in the British Museum'' (2002) 870 p. 41. Gregory labelled it by 14e (for the Gospels), 9a (for the Acts and General epistles), and 8p (for the Pauline epistles). The codex is in the British Library as Add MS 14448. Description The original codex contained the text of the 22 books of Peshitta translation of the New Testament, on 209 parchment leaves (9 ⅛ by 5 ⅞ inches), with some lacunae (Matthew 1:1-2:13, 3:14-5:24, 8:26-9:19, Philippians, Colossians, 1 and 2 Thessalonians, and 1 Timothy, Hebrews 7:4-9:21). The text is written in one column per page, in 26-32 lines per page. The writing is a small, elegant, Nestorian Estrangela, with numerous vowel-points and other marks, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wadi El Natrun
Wadi El Natrun (Arabic: "Valley of Natron"; Coptic: , "measure of the hearts") is a depression in northern Egypt that is located below sea level and below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes. In Christian literature it is usually known as Scetis ( in Hellenistic Greek) or Skete (, plural in ecclesiastical Greek). It is one of the three early Christian monastic centers located in the Nitrian Desert of the northwestern Nile Delta. The other two monastic centers are Nitria and Kellia. Scetis, now called Wadi El Natrun, is best known today because its ancient monasteries remain in use, unlike Nitria and Kellia which have only archaeological remains. The desertified valley around Scetis in particular may be called the Desert of Scetis.. Fossil discoveries The area is one of the best known sites containing large numbers of fossils of large pre-historic animals in Egypt, and was known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastery Of St
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Nitriensis Luke 1,1-7
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 700
Minuscule 700 (in the Gregory-Aland numbering of New Testament manuscripts), ε 133 (in the von Soden numbering of New Testament manuscripts), is a Greek New Testament minuscule manuscript of the Gospels, written on parchment. It was formerly labelled as 604 in all New Testament manuscript lists (such as that of textual critics Frederick H. A. Scrivener, and Hoskier), however textual critic Caspar René Gregory gave it the number 700. Using the study of comparative writing styles (palaeography), it has been dated to the 11th century. It is currently housed at the British Library (Egerton MS 2610) in London. Description The manuscript is a codex (the forerunner to the modern book), containing the complete text of the Gospels on 297 parchment leaves (14.8 cm by 11.7 cm). The text is written in one column per page, 19 lines per page in minuscule letters, with around 30 letters on each line. The initial letters are in gold and blue ink, as well as the simple headpiec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Kx
Family Kx is a large group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. It includes uncials, and although hundreds of minuscules, no early ones. Description The group was discovered by Hermann von Soden and designated by him with symbol Kx. The only distinction von Soden made among Kx members was according to the presence and type of the Pericope adulterae. Due to the massive influence of the group on other groups and its lack of control, the boundaries of group remain blurred. The most problematic is the question, how many Kx readings can be missing and how many surplus readings can be added before a manuscript no longer deserves to be classified as Kx? According to the Claremont Profile Method Kx has following profile in Luke 1, 10, and 20 are:The word before the bracket is the reading of the UBS edition; the readings which are not bold are those of the TR. See F. Wisse, ''The Profile Method for the Cla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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