|
Codex Monacensis (X 033)
:''" Codex Monacensis" may refer to any manuscript held by the Bavarian State Library.'' Codex Monacensis designated by X or 033 (in the Gregory-Aland numbering), A3 ( von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th or 10th century. The manuscript is lacunose. Contents * Gospel of Matthew 6:6, 10, 11, 7:1-9:20, 9:34-11:24, 12:9-16:28, 17:14-18:25, 19:22-21:13, 21:28-22:22, 23:27-24:2, 24:23-35, 25:1-30, 26:69-27:12, * Gospel of John 1:1-3:8, 4:6-5:42, 7:1-13:5, 13:20-15:25, 16:23-end, * Gospel of Luke 1:1-37, 2:19-3:38, 4:21-10:37, 11:1-18:43, 20:46-end, * Gospel of Mark 6:46-end. Mark 14-16 is illegible. Description The codex was written on 160 thick parchment leaves (), however has survived in a fragmentary condition. The text was written in two columns, 45 lines per page, in small, upright uncial letters, by a "very elegant" hand with breathing marks, accents and some compressed letters. The codex contains portions of the fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Monacensis (other)
Codex Monacensis (plural ''Monacenses'') is the designation of several codices housed at the Bavarian State Library in Munich (german: München, link=no la, Monacum, link=no). These include: * Codex Latinus Monacensis (clm), several related ''Vetus Latina'' manuscripts ** Frisingensia Fragmenta (Frising.) 24 and 236, also known as Codex Frisingensis or Codex Latinus Monacensis (clm) 6436, Gospels and Catholic Epistles ** Codex latinus monacensis (clm) 6220, 6230, 6277, 6317, 28135, Pauline and Catholic Epistles ** Fragmentum Monacense, Matthew 9–10; see ** Munich Palimpsest (clm 6225), Exodus–Deuteronomy; see ** Codex latinus monacensis (clm 6239), Tobit, Judith, Esther * Codex Monacensis (X 033), a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th or 10th century * Munich Serbian Psalter, also known as Codex Monacensis Slavicus 4, a 14th-century illuminated psalter written in Church Slavonic of the Serbian recension * Cgm 558 The Cgm 558, or ''Cod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Plain Introduction To The Criticism Of The New Testament
''A Plain Introduction to the Criticism of the New Testament: For the Use of Biblical Students'' is one of the books of Frederick Henry Ambrose Scrivener (1813–1891), biblical scholar and textual critic. In this book Scrivener listed over 3,000 Greek manuscripts of the New Testament, as well as manuscripts of early versions. It was used by Gregory for further work. The book was published in four editions. The first edition, published in 1861, contained 506 pages. The second edition (1874) was expanded into 626 pages; the third into 751 pages; and the fourth into 874 pages. Two first editions were issued in one volume; in the third edition the material was divided into two volumes, with an increased number of chapters in each. The first volume was edited in 1883, the second in 1887. The fourth edition was also issued in two volumes (1894). The fourth edition of the book was reprinted in 2005 by Elibron Classics. First Edition The text of the first edition was divided in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Jakob Griesbach
Johann Jakob Griesbach (4 January 1745 – 24 March 1812) was a German biblical textual critic. Griesbach's fame rests upon his work in New Testament criticism, in which he inaugurated a new epoch. His solution to the synoptic problem bears his name, but the Griesbach hypothesis has become, in modern times, known as the Two-Gospel hypothesis. Education and career He was born at Butzbach, a small town in the state of Hesse-Darmstadt, where his father, Konrad Kaspar (1705–1777), was pastor. Griesbach was educated at Frankfurt, and at the universities of Tübingen, Leipzig and Halle, where he became one of J. S. Semler's most ardent disciples. It was Semler who induced him to turn his attention to the textual criticism of the New Testament. At the close of his undergraduate career he undertook a literary tour through Germany, the Netherlands, France and England. In England he may have met Henry Owen whose seminal work ''Observations on the Four Gospels'' (1764) is listed among ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ingolstadt
Ingolstadt (, Austro-Bavarian: ) is an independent city on the Danube in Upper Bavaria with 139,553 inhabitants (as of June 30, 2022). Around half a million people live in the metropolitan area. Ingolstadt is the second largest city in Upper Bavaria after Munich and the fifth largest city in Bavaria after Munich, Nuremberg , Augsburg and Regensburg. The city passed the mark of 100,000 inhabitants in 1989 and has since been one of the major cities in Germany. After Regensburg, Ingolstadt is the second largest German city on the Danube. The city was first mentioned in 806. In the late Middle Ages, the city was one of the capitals of the Bavarian duchies alongside Munich, Landshut and Straubing, which is reflected in the architecture. On March 13, 1472, Ingolstadt became the seat of the first university in Bavaria, which later distinguished itself as the center of the Counter-Reformation. The freethinking Illuminati order was also founded here in 1776 . The city was also a Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Innsbruck
Innsbruck (; bar, Innschbruck, label=Austro-Bavarian ) is the capital of Tyrol and the fifth-largest city in Austria. On the River Inn, at its junction with the Wipp Valley, which provides access to the Brenner Pass to the south, it had a population of 132,493 in 2018. In the broad valley between high mountains, the so-called North Chain in the Karwendel Alps ( Hafelekarspitze, ) to the north and Patscherkofel () and Serles () to the south, Innsbruck is an internationally renowned winter sports centre; it hosted the 1964 and 1976 Winter Olympics as well as the 1984 and 1988 Winter Paralympics. It also hosted the first Winter Youth Olympics in 2012. The name means "bridge over the Inn". History Antiquity The earliest traces suggest initial inhabitation in the early Stone Age. Surviving pre-Roman place names show that the area has been populated continuously. In the 4th century the Romans established the army station Veldidena (the name survives in today's urban dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the ''Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and '' The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin-Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the '' Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the '' Textus Receptus'', a Greek text creat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into page ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_plate_VIII.JPG "Click for more on -> A Plain Introduction To The Criticism Of The New Testament")
