Codex Athous Lavrentis
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Codex Athous Lavrentis
The Codex Athous Laurae, designated by Ψ or 044 (in the Gregory-Aland numbering of New Testament manuscripts), or δ 6 (in the von Soden numbering of New Testament Manuscripts), is a manuscript of the New Testament written in Greek uncial letters on parchment. The manuscript has many gaps in the text, as well as containing handwritten notes (known as marginalia). Using the study of comparative writing styles ( palaeographically), the codex is dated to the 8th or 9th century. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula. Description The manuscript is a codex (precursor to the modern book), containing 261 parchment leaves, which measure , with the text-block being . The text is written in small uncial letters, in one column of 31 lines per page. These letters have breathings (utilised to designate vowel emphasis) and accents (used to indicate voiced pitch changes). The codex contains a table of contents ("" / ''kephalaia'') before e ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the Ancient history, ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded ...
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Caspar René Gregory
Caspar René Gregory (November 6, 1846 – April 9, 1917) was an American-born German theologian. Life Gregory was born to Mary Jones and Henry Duval Gregory in Philadelphia. He was the brother of the American zoologist Emily Ray Gregory. After completing his bachelor's degree at the University of Pennsylvania in 1864, he studied theology at two Presbyterian seminaries: in 1865–1867 at the Reformed Presbyterian Theological Seminary, Philadelphia, and in 1867–1873 at the Princeton Theological Seminary. In 1873, he decided to continue his studies at the University of Leipzig under Constantin von Tischendorf, to whose work on textual criticism of the New Testament he had been referred by his teacher Ezra Abbot. He administered the scientific legacy of Tischendorf, who died in 1874, and continued his work. In 1876, he obtained his PhD with a dissertation titled '' Grégoire the priest and the revolutionist''. The first examiner for it was the historian Georg Voigt. He comp ...
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Codex Regius (New Testament)
Codex Regius designated by siglum Le or 019 (in the Gregory-Aland numbering), ε 56 ( von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century. The manuscript is lacunose. It has marginalia. Description The codex is made of 257 thick parchment leaves (), containing an almost complete text of the four Gospels, with the following lacunae: Matt 4:22-5:14, 28:17-20, Mark 10:16-30, 15:2-20, John 21:15-25. The text is written in two columns per page, 25 lines per page, in large, not round uncial letters. It has breathings (''spiritus asper'', '' spiritus lenis''), and accents often added wrongly. It is carelessly written by an ignorant scribe. The letter φ is enormously large, the letter α presents the last stage of the uncial script. The text is divided according to the (''chapters''), whose numbers are given in the margin, and their (''titles'') at the top of the pages. It also contains the tables of (''table of contents ...
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General Epistles
The catholic epistles (also called the general epistlesEncarta-encyclopedie Winkler Prins (1993–2002) s.v. "katholieke brieven". Microsoft Corporation/Het Spectrum.) are seven epistles of the New Testament. Listed in order of their appearance in the New Testament, the catholic epistles are: Naming The word ''catholic'' in the term ''catholic epistles'' has been a convention dating from the 4th century. At the time, that word simply meant "general", and was not specifically tied to any denomination, for example, what would later become known as the Catholic Church. Nevertheless, to avoid the impression these letters are only recognised in Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used. In the historical context, the word ''catholic'' probably signified that the letters were addressed to the general church, and not to specific, separate congregations or persons, as with the Pauline epistles. However, 2 John and 3 John appear ...
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Epistle To The Hebrews
The Epistle to the Hebrews ( grc, Πρὸς Ἑβραίους, Pros Hebraious, to the Hebrews) is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle. Most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts have the epistle to the Hebrews among Paul's letters. However, doubt on Pauline authorship in the Roman Church is reported by Eusebius. Modern biblical scholarship considers its authorship unknown, written in deliberate imitation of the style of Paul, with some contending that it was authored by Priscilla and Aquila. Scholars of Greek consider its writing to be more polished and eloquent than any other book of the New Testament, and "the very carefully composed and studied Greek of Hebrews is not Paul's spontaneous, volatile contextual Greek". The book has earned the reputation of being a masterpiece.Powell, Mark A. ''Introducing the New Test ...
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Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ...
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Lacuna (manuscripts)
A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 words, and ..nouns," or, "Finally, the army arrived at ..and made camp." Notable examples See also * Unfinished work Unfinished may refer to: *Unfinished creative work, a work which a creator either chose not to finish or was prevented from finishing. ...
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Book Of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of Revelation is the only apocalyptic book in the New Testament canon. It occupies a central place in Christian eschatology. The author names himself as simply "John" in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as Papias of Hierapolis, Justin Martyr, Irenaeus, Melito of Sardis, Clement of Alexandria, and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation. Modern scholarship generally takes a different view, with many considering that nothing can be known about the author except that he was a Christian prophet. Modern theological scholars characterize the Book of Revelation's author as "John of Patmos". The bulk of traditional sources ...
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Neume
A neume (; sometimes spelled neum) is the basic element of Western and Eastern systems of musical notation prior to the invention of five-line staff notation. The earliest neumes were inflective marks that indicated the general shape but not necessarily the exact notes or rhythms to be sung. Later developments included the use of heightened neumes that showed the relative pitches between neumes, and the creation of a four-line musical staff that identified particular pitches. Neumes do not generally indicate rhythm, but additional symbols were sometimes juxtaposed with neumes to indicate changes in articulation, duration, or tempo. Neumatic notation was later used in medieval music to indicate certain patterns of rhythm called rhythmic modes, and eventually evolved into modern musical notation. Neumatic notation remains standard in modern editions of plainchant. Etymology The word "neume" entered the English language in the Middle English forms "newme", "nevme", "neme" in the ...
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Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ...
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