Coat Of Arms Of Guadalajara
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Coat Of Arms Of Guadalajara
The coat of arms or seal of Guadalajara consists of a blue field, a pine of sinople outlined, two lions rampantes of color, opposite to forehead and the legs on the trunk, embroidery is of gold, consists of seven arms of gules. For stamp, closed helmet and for cimera a flag of gules, loaded with a cross of Jerusalem to the one that uses as shaft a lance of the same color, the lambrequins are of gold and blue alternated. The blue field means loyalty and serenity, the pine of sinople means noble thoughts, the lions sovereignty and warlike spirit, the arms mean protection, favor and purity of the feelings, honor to the Battle of Baeza against the Moors in 1227. The helmet represents a degree of nobility, victory in the combat, the cross of Jerusalem means that the conquerors were descendants of the gentlemen of the crusades, and the lance signifies strength that is tempered by prudence. Charles V, Holy Roman Emperor, granted the title of city to Guadalajara and granted the shield ...
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Escudo De Armas De Guadalajara (Jalisco)
The escudo ( Portuguese: 'shield') is a unit of currency historically used in Portugal and its colonies in South America, Asia, and Africa. It was originally worth 16 silver . The Cape Verdean escudo and the former Portuguese escudo (PTE), each subdivided into 100 , are named after the historical currency. Its symbol is the , a letter S with two vertical bars superimposed used between the units and the subdivision (for example, ). Other currencies named "escudo" Circulating *Cape Verdean escudo Obsolete *Angolan escudo *Chilean escudo *French écu * Mozambican escudo * Portuguese escudo *Portuguese Guinean escudo * Portuguese Indian escudo * Portuguese Timorese escudo * São Tomé and Príncipe escudo *Spanish escudo The escudo was either of two distinct Spanish currency denominations. Gold escudo The first escudo was a gold coin introduced in 1535/1537, with coins denominated in escudos issued until 1833. It was initially worth 16 '' reales''. When differ ... Refer ...
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Cross Of Jerusalem
A cross is a geometrical figure consisting of two intersecting lines or bars, usually perpendicular to each other. The lines usually run vertically and horizontally. A cross of oblique lines, in the shape of the Latin letter X, is termed a saltire in heraldic terminology. The cross has been widely recognized as a symbol of Christianity from an early period.''Christianity: an introduction''
by Alister E. McGrath 2006 pages 321-323
However, the use of the cross as a religious symbol predates Christianity; in the ancient times it was a pagan religious symbol throughout Europe and western Asia. The effigy of a man hanging on a cross was set up in the fields to protect the crops. It often appeared in conjunction with the female-genital circle or oval, to signify the sacred marriage, as in Egyptian amule ...
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Mantling
In heraldry, mantling or "lambrequin" (its name in French) is drapery tied to the Helmet (heraldry), helmet above the shield. In paper heraldry it is a depiction of the protective cloth covering (often of linen) worn by knights from their helmets to stave off the elements, and, secondarily, to decrease the effects of sword-blows against the helmet in battle, from which it is usually shown tattered or cut to shreds; less often it is shown as an intact drape, principally in those cases where clergy use a helmet and mantling (to symbolise that, despite the perhaps contradictory presence of the helmet, they have not been involved in combat), although this is usually the artist's discretion and done for decorative rather than symbolic reasons. Generally, mantling is blazoned ''mantled x, doubled'' [lined] ''y''; the cloth has two sides, one of a Tincture_(heraldry)#Colours, colour and the other of a Tincture_(heraldry)#Metals, metal. The mantling is usually in the main colours of the ...
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Sinople (heraldry)
In classical heraldry, vert () is the tincture equivalent to the colour "green". It is one of the five dark tinctures (''colours''). The word ''vert'' is simply the French for "green". It is used in English in the sense of a heraldic tincture since the early 16th century. In Modern French, ''vert'' is not used as a heraldic term. Instead, the French heraldic term for green tincture is ''sinople''. This has been the case since c. the 16th century. In medieval French heraldry, ''vert'' also meant "green" while ''sinople'' was a shade of red. Vert is portrayed by the conventions of heraldic "hatching" (in black and white engravings) by lines at a 45-degree angle from upper left to lower right, or indicated by the abbreviation vt. when a coat of arms is tricked. The colour green is commonly found in modern flags and coat of arms, and to a lesser extent also in the classical heraldry of the Late Middle Ages and the Early Modern period. Green flags were historically carried by Ottokar ...
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Battle Of Baeza
The Battle of Collejares also known as the Battle of los Collejares was a battle of the Spanish Reconquista that took place in 1406 at Collejares nearby the towns of Úbeda and Baeza in Granada, Spain. The battle was fought between the Kingdom of Castile, whose forces were commanded by Henry III of Castile, and the Emirate of Granada, whose troops were commanded by Sultan Muhammad VII. Battle The Kingdom of Castile had signed a peace treaty with the Nasrid dynasty who controlled the Emirate of Granada. Power struggles and changes in the court of the Emirate of Granada prompted them to break the cease fire. Muhammad VII, encouraged and aided by the Marinid Dynasty of Morocco, invaded the territory of Murcia. Henry III of Castile, who had completed a series of battles against Portugal, saw his opportunity to counter the Granadan threat after signing a peace treaty with the Portuguese in 1402. One of the more famous Castilian knights that participated in this campaign was ...
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Moors
The term Moor, derived from the ancient Mauri, is an exonym first used by Christian Europeans to designate the Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily and Malta during the Middle Ages. Moors are not a distinct or self-defined people. The 1911 ''Encyclopædia Britannica'' observed that the term had "no real ethnological value." Europeans of the Middle Ages and the early modern period variously applied the name to Arabs and North African Berbers, as well as Muslim Europeans. The term has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,Menocal, María Rosa (2002). ''Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain''. Little, Brown, & Co. , p. 241 especially those of Arab or Berber descent, whether living in Spain or North Africa. During the colonial era, the Portuguese introduced the names " Ceylon Moors" and "Indian Moors" in South Asia and Sri ...
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