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''Kāṣāya'', kāṣāya; pi, kāsāva/kāsāya; si, කසාවත; }, are the robes of fully ordained Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the more general term ''cīvara'', which references the robes without regard to color. Origin and construction Buddhist kāṣāya are said to have originated in ancient India as a set of robes for the devotees of Gautama Buddha. A notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric. These were stitched together to form three rectangular pieces of cloth, which were then fitted over the body in a specific manner. The three main pieces of cloth are the ''antarvāsa'', the ''uttarāsaṅga'', and the '. Together they form the "triple robe," or ''ticīvara''. The ticīvara is described more fully in the Theravāda Vinaya (Vin 1:94 289). Antarvāsa (Antaravāsaka) The antarvāsa is the inner robe ...
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:Category:Japanese Words And Phrases
{{Commons Words and phrases by language Words Words Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no consen ...
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An Shigao
An Shigao (, Korean: An Sego, Japanese: An Seikō, Vietnamese: An Thế Cao) (fl. c. 148-180 CE) was an early Buddhist missionary to China, and the earliest known translator of Indian Buddhist texts into Chinese. According to legend, he was a prince of Parthia, nicknamed the "Parthian Marquess", who renounced his claim to the royal throne of Parthia in order to serve as a Buddhist missionary monk in China. Origins The prefix ''An'' in An Shigao's name has raised many questions and hypotheses as to his origin and story. Some believe that it is an abbreviation of ''Anxi'', the Chinese name given to the regions ruled by the Parthian Empire. Most visitors from that country who took a Chinese name received the ''An'' prefix to indicate their origin in ''Anxi''.It is still unknown whether he was a monk or layperson or whether he should be considered a follower of the Sarvāstivāda or Mahāyāna, though affiliation with these two groups need not be viewed as mutually exclusive. The u ...
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Chinese Patchwork
Chinese patchwork is a traditional form of Chinese needlework which has been widely circulated in Chinese folk arts. In China, patchwork has been used for millennia. Chinese patchwork is made by sewing scraps of fabric together into a desired shape to form design art with a distinctive theme. This technique is still used in Chinese quilting. Silk or cotton is used to make the patchwork. The design for the patchwork often told a story of Chinese folklore. Traditional Chinese patchwork continues to exist in many rural areas in China; it is made by women. Types of Chinese patchwork Baijiayi Baijiayi ) or baijia pao ), also known Hundred-Families robe, or One hundred families robe, or One hundred families clothing, is a form of Chinese patchwork jacket, particular for male children. The baijia yi is used as a protective talisman for a child. It is a traditional Han Chinese custom. Baijia bei Baijia bei (lit. translated as "one hundred families quilt"), also known as the "1 ...
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Chinese Buddhism
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, p=Hànchuán Fójiào) is a Chinese form of Mahayana Buddhism which has shaped Chinese culture in a wide variety of areas including art, politics, literature, philosophy, medicine and material culture. Chinese Buddhism is the largest institutionalized religion in Mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious Revival, Repression, and Resistance under Xi Jinping.' Freedom House Report. Rowman & Littlefield. Currently, there are an estimated 185 to 250 million Chinese Buddhists in the People's Republic of China. It is also a major religion in Taiwan, Singapore, and Malaysia, as well as among the Chinese Diaspora. Buddhism was first introduced to China during the Han Dynasty (202 BCE–220 CE). The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations (along with Taoist and Confucian works) into a Chinese Buddhist canon ...
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Ashtamangala
The Ashtamangala is a sacred suite of ''Eight Auspicious Signs'' endemic to a number of religions such as Hinduism, Jainism, and Buddhism. The symbols or "symbolic attributes" () are yidam and teaching tools. Not only do these attributes (or energetic signatures) point to qualities of enlightened mindstream, but they are the investiture that ornaments these enlightened "qualities" (Sanskrit: ''guṇa''; ). Many cultural enumerations and variations of the Ashtamangala are extant. In Buddhism Tibetan Buddhists make use of a particular set of eight auspicious symbols, ''ashtamangala'', in household and public art. Some common interpretations are given along with each symbol although different teachers may give different interpretations: Conch The right-turning white conch shell (Sanskrit: ; ) represents the beautiful, deep, melodious, interpenetrating and pervasive sound of the dharma, which awakens disciples from the deep slumber of ignorance and urges them to accompli ...
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Conch
Conch () is a common name of a number of different medium-to-large-sized sea snails. Conch shells typically have a high spire and a noticeable siphonal canal (in other words, the shell comes to a noticeable point at both ends). In North America, a conch is often identified as a queen conch, indigenous to the waters of the Gulf of Mexico and Caribbean. Queen conches are valued for seafood and are also used as fish bait. The group of conches that are sometimes referred to as "true conches" are marine gastropod molluscs in the family Strombidae, specifically in the genus ''Strombus'' and other closely related genera. For example, ''Lobatus gigas'', the queen conch, and ''Laevistrombus canarium'', the dog conch, are true conches. Many other species are also often called "conch", but are not at all closely related to the family Strombidae, including ''Melongena'' species (family Melongenidae) and the horse conch ''Triplofusus papillosus'' (family Fasciolariidae). Species comm ...
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Endless Knot
Endless knot in a Burmese Pali manuscript The endless knot or eternal knot is a symbolic knot and one of the Eight Auspicious Symbols. It is an important symbol in Hinduism, Jainism and Buddhism. It is an important cultural marker in places significantly influenced by Tibetan Buddhism such as Tibet, Mongolia, Tuva, Kalmykia, and Buryatia. It is also found in Celtic and Chinese symbolism. History The endless knot appears on clay tablets from the Indus Valley civilization (2500 BC) and on a historic era inscription. Interpretations Buddhism Various Buddhist interpretations of the symbol are: * The endless knot iconography symbolised Samsara ''i.e.'', the endless cycle of suffering of birth, death and rebirth within Tibetan Buddhism. * The inter-twining of wisdom and compassion. * Interplay and interaction of the opposing forces in the dualistic world of manifestation, leading to their union, and ultimately to harmony in the universe. * The mutual dependence of relig ...
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Dudjom Jigdral Yeshe Dorje
Kyabje Dudjom Jigdral Yeshe Dorje (, THL ''Düjom Jikdrel Yéshé Dorjé'') was known as Terchen Drodül Lingpa and as Dudjom Rinpoche (10 June 1904 – 17 January 1987). He is considered by many Tibetan Buddhists to be from a line of important Tulku lineage, and a renowned Tertön (treasure revealer). Lineage wise, he was a direct incarnation of both Padmasambhava and Dudjom Lingpa (1835–1904). He was a Nyingma householder, yogi, and a Vajrayana and Dzogchen master. According to his disciple Khenpo Tsewang Dongyal, he was revered as "His Holiness" and as a "Master of Masters". According to Khenpo Dongyal, to protect and preserve Tibetan Buddhist teachings and continue Tibetan culture, Dudjom Rinpoche was appointed as the first supreme head of the Nyingma school of Tibetan Buddhism,Dudjom Buddhist International, ''Our Long History and Traditions'', 22 July 2015, https://dudjominternational.org/?p=29 by the 14th Dalai LamaKyabjé Dungse Shenphen Dawa Norbu Rinpoche. Forward ...
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Mūlasarvāstivāda
The Mūlasarvāstivāda (Sanskrit: मूलसर्वास्तिवाद; ) was one of the early Buddhist schools of India. The origins of the Mūlasarvāstivāda and their relationship to the Sarvāstivāda sect still remain largely unknown, although various theories exist. The continuity of the Mūlasarvāstivāda monastic order remains in Tibetan Buddhism, although until recently, only Mūlasarvāstivādin bhikṣus (monks) existed: the bhikṣuṇī order had never been introduced. History In India The relationship of the Mūlasarvāstivāda to the Sarvāstivāda school is a matter of dispute; modern scholars lean towards classifying them as independent. Yijing claimed that they derived their name from being an offshoot of Sarvāstivāda, but Buton Rinchen Drub stated that the name was a homage to Sarvāstivāda as the "root" (''mūla'') of all Buddhist schools. A number of theories have been posited by academics as to how the two are related, which Bhikkhu Sujato ...
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Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ...
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Kāśyapīya
Kāśyapīya (Sanskrit: काश्यपीय; Pali: ''Kassapiyā'' or ''Kassapikā''; ) was one of the early Buddhist schools in India. Etymology The name ''Kāśyapīya'' is believed to be derived from Kāśyapa, one of the original missionaries sent by King Ashoka to the Himavant country. The Kāśyapīyas were also called the ''Haimavatas''.Warder, A.K. ''Indian Buddhism''. 2000. p. 277 History The Kāśyapīyas are believed to have become an independent school ca. 190 BCE.Warder (1970/2004), p. 277. According to the Theravadin ''Mahāvaṃsa'', the Kāśyapīya were an offshoot of the Sarvāstivāda. However, according to the Mahāsāṃghika account, the Kāśyapīya sect descended from the Vibhajyavādins. Xuanzang and Yijing note small fragments of the Kāśyapīya sect still in existence around the 7th century, suggesting that much of the sect may have adopted the Mahāyāna teachings by this time. In the 7th century CE, Yijing grouped the Mahīśāsaka, Dharmaguptak ...
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Mahīśāsaka
Mahīśāsaka ( sa, महीशासक; ) is one of the early Buddhist schools according to some records. Its origins may go back to the dispute in the Second Buddhist council. The Dharmaguptaka sect is thought to have branched out from Mahīśāsaka sect toward the end of the 2nd or the beginning of the 1st century BCE. History There are two general accounts of the circumstances surrounding the origins of the Mahīśāsakas. The Theravādin '' Dipavamsa'' asserts that the Mahīśāsaka sect gave rise to the Sarvāstivāda sect., p. 50 However, both the ''Śāriputraparipṛcchā'' and the ''Samayabhedoparacanacakra'' record that the Sarvāstivādins were the older sect out of which the Mahīśāsakas emerged. Buswell and Lopez also state that the Mahīśāsaka was an offshoot of the Sarvāstivādins, but group the school under the ''Vibhajyavāda'', "a broad designation for non-Sarvastivada strands of the Sthaviranikaya," which also included the Kasyapiya. The Mahīśāsa ...
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