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Cilappatikaram
''Cilappatikāram'' ( ta, சிலப்பதிகாரம் ml, ചിലപ്പതികാരം,IPA: ʧiləppət̪ikɑːrəm, ''lit.'' "the Tale of an Anklet"), also referred to as ''Silappathikaram'' or ''Silappatikaram'', is the earliest Tamil epic. It is a poem of 5,730 lines in almost entirely ''akaval'' (''aciriyam'') meter. The epic is a tragic love story of an ordinary couple, Kannaki and her husband Kovalan. The ''Silappathikaram'' has more ancient roots in the Tamil bardic tradition, as Kannaki and other characters of the story are mentioned or alluded to in the Sangam literature such as in the ''Naṟṟiṇai'' and later texts such as the ''Kovalam Katai''. It is attributed to a prince-turned-monk Iḷaṅkõ Aṭikaḷ, and was probably composed in the 5th or 6th century CE. The ''Silappatikaram'' is set in a flourishing seaport city of the early Chola kingdom. Kannaki and Kovalan are a newly married couple, in love, and living in bliss. Over time, Kova ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kannagi (Tamil Mythology)
Kannagi ( ta, கண்ணகி) sometimes spelled Kannaki, is a legendary Tamil woman who forms the central character of the Tamil epic ''Cilappatikaram''. Kannagi is described as the chaste woman who stays with her husband despite his unfaithfulness, their attempt to rebuild their marriage after her husband had lost everything but repented, how her husband is falsely framed then punished without the due checks and processes of justice. Kannagi proves and protests the injustice, then curses the king and city of Madurai leading to the death of the unjust Pandyan King of Madurai, who had wrongfully put her husband Kovalan to death. The society that had made her suffer, suffers in retribution as the city Madurai is burnt to the ground because of her curse. In the Chera (Kerala) and Tamil tradition, Kannagi has been deified as the symbol – sometimes as goddess – of chastity, with sculptures or reliefs in Hindu temples iconographically reminding the visitor of her breaking h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manimekalai
''Maṇimēkalai'' ( ta, மணிமேகலை, ), also spelled ''Manimekhalai'' or ''Manimekalai'', is a Tamil-Buddhist epic composed by Kulavāṇikaṉ Seethalai Sataṉar probably around the 6th century. It is an "anti-love story", a sequel to the "love story" in the earliest Tamil epic ''Silappadikaram'', with some characters from it and their next generation. The epic consists of 4,861 lines in ''akaval'' meter, arranged in 30 cantos. The title ''Manimekalai'' is also the name of the daughter of Kovalan and Madhavi, who follows in her mother's footsteps as a dancer and a Buddhist nun. The epic tells her story. Her physical beauty and artistic achievements seduces the Chola prince Udayakumara. He pursues her. She, a nun of Mahayana Buddhism persuasion, feels a commitment to free herself from human ties. She rejects his advances, yet finds herself drawn to him. She hides, prays and seeks the help of her mother, her Buddhist teacher Aravana Adikal and angels. They teach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cenkuttuvan
Cheran Chenkuttuvan ( ml, ചേരൻ ചെങ്കുട്ടുവൻ ; ta, சேரன் செங்குட்டுவன்) (''c.'' 2nd century CE), literally 'the Alluring Kuttuvan Chera', identified with Katal Pirakottiya Vel Kezhu Kuttuvan,K.G. Sesha Aiyar, ''Chera Kings of the Sangam Period'', London, 1937. 21-23. was the most celebrated Chera dynasty ruler of the early land of Kerala in early historic South India. The Kuttuvan is eulogized by Paranar in the fifth decad of '' Patitrupattu'' of the '' Ettutokai'' anthology (early Tamil texts).Zvelebil, Kamil. ''The Smile of Murugan: On Tamil Literature of South India''. Leiden: E. J. Brill, 1973. 52–53. The Kuttuvan successfully intervened in a succession dispute in the Chola country and established his relative on the Chola throne. The Kadambas ― helped by the Yavanas (perhaps Greek or Roman mariners) ― attacked the kuttuvan by sea, but the Chera ruler destroyed their fleet. He is said to have defea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilango Adigal
Ilango Adigal ()() was a Jainism, Jain monk and a poet, sometimes identified as a Chera dynasty, Chera prince. He is traditionally credited as the author of ''Cilappatikaram'', one of the Five Great Epics of Ancient Tamil literature. He is one of the greatest poets from Chera dynasty, Cheranadu (now Kerala). In a ''patikam'' (prologue) to the epic poem, he identifies himself as the brother of a famous Chera dynasty, Chera king Ceṅkuṭṭuvan (Senguttuvan). This Chera king, as stated by Elizabeth Rosen, ruled over his kingdom in late 2nd or early 3rd century CE. However, this is doubtful because a Sangam poem in ''Patiṟṟuppattu'' – the fifth ten – provides a biography of Ceṅkuṭṭuvan, his family and rule, but never mentions that he had a brother who became an ascetic or wrote one of the most cherished epics. This has led scholars to conclude that the legendary author Ilango Adikal myth was likely inserted later into the epic. In a 1968 note, Kamil Zvelebil suggeste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheran Chenkutuvan
Cheran Chenkuttuvan ( ml, ചേരൻ ചെങ്കുട്ടുവൻ ; ta, சேரன் செங்குட்டுவன்) (''c.'' 2nd century CE), literally 'the Alluring Kuttuvan Chera', identified with Katal Pirakottiya Vel Kezhu Kuttuvan,K.G. Sesha Aiyar, ''Chera Kings of the Sangam Period'', London, 1937. 21-23. was the most celebrated Chera dynasty ruler of the early land of Kerala in early historic South India. The Kuttuvan is eulogized by Paranar in the fifth decad of '' Patitrupattu'' of the '' Ettutokai'' anthology (early Tamil texts).Zvelebil, Kamil. ''The Smile of Murugan: On Tamil Literature of South India''. Leiden: E. J. Brill, 1973. 52–53. The Kuttuvan successfully intervened in a succession dispute in the Chola country and established his relative on the Chola throne. The Kadambas ― helped by the Yavanas (perhaps Greek or Roman mariners) ― attacked the kuttuvan by sea, but the Chera ruler destroyed their fleet. He is said to have defea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puhar, Mayiladuthurai
Puhar (also known as Poompuhar) is a town in the Mayiladuthurai district in the southern Indian state of Tamil Nadu. It was once a flourishing ancient port city known as Kaveri Poompattinam, which is described in Sangam literature like Silappadikaram, Manimekalai, Pattinapalai and Akananuru as the capital of the Early Chola kings in Tamilakam. Puhar is located near the mouth of the Kaveri river, on the sea coast. It is mentioned in the Periplus of the Erythraean Sea. It has now been established by marine archaeological research (conducted by the National institute of marine archaeology, Goa) that much of the town was washed away by progressive erosion and floods. In the 1960s and 1970s, archaeological research was conducted under the leadership of the noted archaeologist K. V. Soundararajan. Submerged wharves and several meter lengths of pier walls excavated in recent times have corroborated the literary references to Poompuhar. It was rebuilt several times after that. Ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kovalan
Kovalan ( ta, கோவலன்) is a central character in Ilango Adigal's ''Silappatikaram,'' one of the ancient Tamil epics. Family Father : Machattuvan Wife : Kannagi Lover : Madhavi Daughter : Manimekalai (Mother: Madhavi) Narrative Puharkkandam Kovalan, the son of a wealthy merchant, Machattuvan, married Kannagi, the daughter of another merchant, Manayakan. At the time of his marriage, he was sixteen years old. They lived together happily in the city of Kaveripattinam, until Kovalan met the courtesan Madhavi and fell in love with her. In his infatuation, he completely forgot his wife and spent his time and parental wealth with Madhavi. During the annual festival in the honour of Indra, there was a misunderstanding between Kovalan and Madhavi. As a result, the penniless Kovalan returned to Kannagi, who welcomed him whole-heartedly. Realising his mistake, he decided to start a new life by migrating to Madurai with Kannagi. Accompanied by a Buddhist nun, they starte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Cholas
The Early Cholas were a Tamil kingdom of the pre and post Sangam period (600 BCE–300 CE). It was one of the three main kingdoms of South India. Their early capitals were Urayur or Tiruchirapalli and Kaveripattinam. Along with Pandyas and Cheras, Chola history goes back to the period when written records were scarce. Sources Ancient Tamil Nadu contained three monarchical states, headed by kings called ''Vendhar'' and several chieftaincies, headed by the chiefs called by the general denomination ''Vel'' or ''Velir''. Still lower at the local level there were clan chiefs called ''kizhar'' or ''mannar''. The Tamil area had an independent existence outside the control of these northern empires. The Tamil kings and chiefs were always in conflict with each other mostly over property. The royal courts were mostly places of social gathering rather than places of dispensation of authority; they were centres for distribution of resources. The names of the three dynasties, Cholas, P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamil Culture
Tamil culture is the culture of the Tamil people. Tamil culture is rooted in the arts and ways of life of Tamils in India, Sri Lanka, Malaysia, Singapore, and across the globe. Tamil culture is expressed in language, literature, music, dance, theatre, folk arts, martial arts, painting, sculpture, architecture, sports, media, comedy, cuisine, costumes, celebrations, philosophy, religions, traditions, rituals, organizations, science, and technology. Language and literature Tamils have strong attachment to the Tamil language, which is often venerated in literature as "''Tamil̲an̲n̲ai''", "the Tamil mother". It has historically been, and to large extent still is, central to the Tamil identity. Like the other languages of South India, it is unrelated to the Indo-European languages of northern India. The Tamil language preserves many features of Proto-Dravidian, though modern-day spoken Tamil in Tamil Nadu freely uses loanwords from Sanskrit and English and vice versa. Also, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oral Tradition
Oral tradition, or oral lore, is a form of human communication wherein knowledge, art, ideas and cultural material is received, preserved, and transmitted orally from one generation to another. Vansina, Jan: ''Oral Tradition as History'' (1985), reported statements from present generation which "specifies that the message must be oral statements spoken, sung or called out on musical instruments only"; "There must be transmission by word of mouth over at least a generation". He points out, "Our definition is a working definition for the use of historians. Sociologists, linguists or scholars of the verbal arts propose their own, which in, e.g., sociology, stresses common knowledge. In linguistics, features that distinguish the language from common dialogue (linguists), and in the verbal arts features of form and content that define art (folklorists)."Ki-Zerbo, Joseph: "Methodology and African Prehistory", 1990, ''UNESCO International Scientific Committee for the Drafting of a Gene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sattanar
Satthanar or Chithalai Satthanar ( ta, சாத்தனார் or சீத்தலைச் சாத்தனார், ''cītalai cāttanār'') was the Tamil poet who composed the epic Manimekalai. A total of 11 verses of the Sangam literature have been attributed to Satthanar, including verse 10 of the Tiruvalluva Maalai. Etymology Pronounced ''Sa-tha-naar,'' the name is derived from ( ta, சாத்து, ''sāttu'') meaning Buddhist monk. Applying this principle to the name Maturai Kulavāṇikan Cāttan, the author of Manimekalai, we see that the two appellations Maturai and Kulavanikan were prefixed to his name in order to distinguish him from another poet of Maturai with the same name and from a third who lived elsewhere. Several examples could be cited of this system of nomenclature which prevailed during the early days. Biography Satthanar hailed from a place known as Seerthandalai, later came to be known as Seethalai. He was a grain merchant at Madurai and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamil Zvelebil
Kamil Václav Zvelebil (November 17, 1927 – January 17, 2009) was a Czech scholar in Indian literature and linguistics, notably Tamil, Sanskrit, Dravidian linguistics and literature and philology. Life and career Zvelebil studied at the Charles University in Prague from 1946 to 1952 where he majored in Indology, English, literature and philosophy. After obtaining his PhD in 1952 and until 1970 he was a senior research fellow in Tamil and Dravidian linguistics and literature at the Oriental Institute of the Czechoslovak Academy of Sciences. He held the role of associate professor of Tamil and Dravidian at Charles University in Prague until 1968, when he and his family (including his son, the later archaeologist, Marek Zvelebil) were forced to flee after the Warsaw Pact invasion of Czechoslovakia. They fled to the United States at first, but later settled in the Netherlands. During the late 1960s, he made many field trips including those to South India. From 1965 to 1966, he w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
