Cicolluis
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Cicolluis
Cicolluis or Cicoluis (also known as Cicollus, Cicolus, Cicollui, and Cichol) is a god in Celtic mythology worshiped by the ancient Gauls and having a parallel in Ireland. Name The Gaulish theonym ''Cicollu(i)s'' derives from the stem ''cico''-, itself from Proto-Celtic *''kīko-'', meaning 'meat, flesh, muscle' (cf. Old Breton ''cic''-, Middle Welsh ''cig'' 'meat') and, by metonymy, 'breast' (cf. Middle Irish ''cích''). It could be translated as 'Big-Muscle' or 'Great-Breast'. Cult In the Gallo-Roman religion, Cicolluis is thought to be a common epithet for Gaulish Mars.Evans, Dyfed Lloyd. “Cicolluis: A Gaulish and Irish God, Also Known as Cicollus, Cicolus, Cichol (Great-Breasted).” ''Celtnet: Nemeton''. 22 May 2007 . A Latin dedicatory inscription from Narbonne (which was in the far south of Gaul), France, bears the words MARTI CICOLLUI ET LITAVI (“Mars Cicolluis and Litavis”).Koch, John T. Ériu, Alba, and Letha: When Was a Language Ancestral to Gaelic First Spo ...
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Aignay-le-Duc
Aignay-le-Duc () is a commune in the Côte-d'Or department in the Bourgogne-Franche-Comté region of eastern France. The inhabitants of the commune are known as ''Aignacois'' or ''Aignacoises''. Geography The commune of Aignay-le-Duc is located some 30 km south-east of Châtillon-sur-Seine and some 30 km east of Montbard in a direct line. Access to the commune is by Highway D901 which enters on the north-west border, continues to the village and exits the south-east border. There is also Highway D101 linking the village to Étalante to the south-east. Highway D954 links the village through the eastern border to Saint-Broing-les-Moines. There is also Highway D112 which exits the commune in the north-east. There are extensive forests in the eastern part of the commune (Bois de Fort Fais, Bois du Bas des Soulers etc.) with about two thirds of the commune farmland. There are no villages other than Aignay-le-Duc. The ''Coquille'' stream flows through the town and formin ...
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Litavis
Litavis (Gaulish: ''Litauī'' 'Earth', lit. 'the Broad One') is a Gauls, Gallic deity whose cult is primarily attested in east-central Gaul during the Roman Empire, Roman period. She was probably originally an earth-goddess.' In medieval Celtic languages, various terms derived from ''*Litauia'' came to designate the Brittany, Brittany Peninsula. Epigraphic evidence Her name is found in inscriptions found at Aignay-le-Duc and Mâlain of the Côte-d'Or, France, where she is invoked along with the Gallo-Roman religion, Gallo-Roman god Mars Cicolluis in a context which suggests that she might have been his consort. Also, a Latin dedicatory inscription from Narbonne (which was in the far south of Gaul), France, bears the words "MARTI CICOLLUI ET LITAVI" ("To Mars Cicolluos and Litavis").Koch, John T.Ériu, Alba, and Letha: When Was a Language Ancestral to Gaelic First Spoken in Ireland? ''Emania: Bulletin of the Navan Research Group'' 9 (1991): 17–27. Name Etymology The Gaulish ...
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Mâlain
Mâlain () is a commune in the Côte-d'Or department in eastern France. Population Sights * The Château Fort Saint-Georges, or Château Fort de Mâlain, is a ruined castle with origins from the 11th century. See also *Communes of the Côte-d'Or department The following is a list of the 698 communes of the Côte-d'Or department of France. The communes cooperate in the following intercommunalities (as of 2020):Communes of Côte-d'Or {{CôteOr-geo-stub ...
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Partholón
Partholón (Modern spelling: 'Parthalán') is a character in medieval Irish Christian legend. By tradition, he is credited with leading a large group to settle in Ireland. "Partholón" comes from the Hebrew name "Bartholomaeus" or " Bartholomew". The name may be borrowed from a character who appears in the Christian pseudo-histories of Saints Jerome and Isidore of Seville. Legend Partholón was the leader of the second group of people to settle in Ireland, the 'Muintir Partholóin' (People of Partholón). They arrived on the uninhabited island about 300 years after Noah's Flood and were believed responsible for introducing activities such as farming, cooking, brewing and building. After some years, they all succumbed to plague in one week. ''Historia Brittonum'' The earliest surviving reference to Partholón is in the '' Historia Brittonum'', a 9th-century British Latin compilation attributed to Nennius. It says that Ireland was settled three times by three different groups, ...
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Deluge (mythology)
A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primaeval waters which appear in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life". The flood-myth motif occurs in many cultures, including the Mesopotamian flood stories, Native American in North America, the Genesis flood narrative, '' manvantara-sandhya'' in Hinduism, and Deucalion and Pyrrha in Greek mythology. Mythologies One example of a flood myth is the ''Epic of Gilgamesh''. Many scholars believe that this account was copied from the Akkadian ''Atra-Hasis'', which dates to the 18th century BCE. In the Gilgamesh flood myth, the highest god, Enlil, decides to d ...
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Geoffrey Keating
Geoffrey Keating ( ga, Seathrún Céitinn; c. 1569 – c. 1644) was a 17th-century historian. He was born in County Tipperary, Ireland, and is buried in Tubrid Graveyard in the parish of Ballylooby-Duhill. He became an Irish Catholic priest and a poet. Biography It was generally believed until recently that Keating had been born in Burgess, County Tipperary; indeed, a monument to Keating was raised beside the bridge at Burgess, in 1990; but Diarmuid Ó Murchadha writes, In November 1603, he was one of forty students who sailed for Bordeaux under the charge of the Rev. Diarmaid MacCarthy to begin their studies at the Irish College which had just been founded in that city by Cardinal François de Sourdis, Archbishop of Bordeaux. On his arrival in France he wrote ''Farewell to Ireland'', and upon hearing of the Flight of the Earls wrote ''Lament on the Sad State of Ireland''. After obtaining the degree of Doctor of Divinity at the University of Bordeaux he returned about 161 ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the '' Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the '' Cath Maige Tuired' ...
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Fomorians
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the '' Battle of Mag Tuired''. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology and the Olympians and Titans in Greek mythology. One theory is that the Fomorians were supernatural beings representing the wild or destructive powers of nature; personifications of chaos, darkness, death, blight and drought.MacCulloch, John Arnott. ''The Religion of the Ancient Celts''. The Floating Press, ...
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Cichol Gricenchos
In Irish mythology, Cichol or Cíocal Gricenchos is the earliest-mentioned leader of the Fomorians. His epithet, ''Gricenchos'' or ''Grigenchosach'', is obscure. Macalister translates it as "clapperleg"; R. A. Stewart Macalister (ed. & trans.), ''Lebor Gabála Érenn: The Book of the Taking of Ireland'' Part III, Irish Texts Society Vol. 39, 1940, pp. 2-15, 72-75, 85 Comyn as "of withered feet". O'Donovan leaves it untranslated. John O'Donovan (ed. & trans), '' Annala Rioghachta Éireann: The Annals of the Kingdom of Ireland by the Four Masters'' Vol 1, Hodges, Smith & Co, 1856, p. 5 According to the ''Lebor Gabála Érenn'', he arrived in Ireland with 200 men and 600 women, who subsisted by fishing and fowling for 200 years until the arrival of Partholón, 311 years after the Flood, whose followers were the first to bring animal husbandry, the plough, houses and brewing to Ireland. Ten years later, Partholón defeated Cichol and the Fomorians in the Battle of Mag Itha Mag Itha, Ma ...
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Dijon
Dijon (, , ) (dated) * it, Digione * la, Diviō or * lmo, Digion is the prefecture of the Côte-d'Or department and of the Bourgogne-Franche-Comté region in northeastern France. the commune had a population of 156,920. The earliest archaeological finds within the city limits of Dijon date to the Neolithic period. Dijon later became a Roman settlement named ''Divio'', located on the road between Lyon and Paris. The province was home to the Dukes of Burgundy from the early 11th until the late 15th centuries, and Dijon became a place of tremendous wealth and power, one of the great European centres of art, learning, and science. The city has retained varied architectural styles from many of the main periods of the past millennium, including Capetian, Gothic, and Renaissance. Many still-inhabited town-houses in the city's central district date from the 18th century and earlier. Dijon's architecture is distinguished by, among other things, '' toits bourguignon ...
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Windisch, Switzerland
Windisch is a municipality in the district of Brugg in the canton of Aargau in Switzerland. Etymology Windisch is situated at the site of the Roman legion camp Vindonissa. Originally a Celtic God, the name ''Vindos'' points to a widespread prehistorical cult of Vindos and the most likely origin of the ''Windisch'' place name. In 1064 the current municipality was mentioned as ''Vinse'', and in 1175 as ''Vindisse''. Until the 19th Century the official name was ''Windisch und Oberburg''. History Windisch grew into a regional power following the foundation of Königsfelden Abbey in 1309 in memory of the regicide of King Albert I of Germany in the previous year. Albert was on the way to suppress a revolt in Swabia when he was murdered on May 1, 1308, near Windisch on the Reuss, by his nephew John of Swabi, afterwards called "the Parricide" or "John Parricida", whom he had deprived of his inheritance. After the foundation of the Abbey, the village was placed under the au ...
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Ruffey-lès-Echirey
Ruffey-lès-Echirey () is a commune in the Côte-d'Or department in eastern France. Population See also *Communes of the Côte-d'Or department The following is a list of the 698 communes of the Côte-d'Or department of France. The communes cooperate in the following intercommunalities (as of 2020):Communes of Côte-d'Or {{CôteOr-geo-stub ...
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