Church Of Saint Jacob Of Nisibis
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Church Of Saint Jacob Of Nisibis
Mar Yakov Church or Mor Yakup Church (), also known as Church of Saint Jacob in Nisibis, is a historic church in Nusaybin, southeastern Turkey. Archaeological excavations revealed that the 4th-century church building was originally the baptistery of a cathedral, which no longer exists. It is not determined whether this church belonged to Syriac Orthodox Church or the Church of the East, but it is under the jurisdiction of the Syriac Orthodox Church which it is most likely linked to. History The historical church is located in Nusaybin ilçe (district), formerly Nisibis, either of the Mardin Province of the Syriac Orthodox Church or the Nisibis (East Syriac ecclesiastical province), Nisibis province of the Church of the East, in southeastern Turkey. It is situated around east of the Zeynel Abidin Mosque Complex. The church is dedicated to Assyrian people, Syriac Jacob of Nisibis, who became bishop of Nisibis by appointment of Episcopal congress, convened in Virgin Mary Church of Di ...
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Nusaybin
Nusaybin (; '; ar, نُصَيْبِيْن, translit=Nuṣaybīn; syr, ܢܨܝܒܝܢ, translit=Nṣībīn), historically known as Nisibis () or Nesbin, is a city in Mardin Province, Turkey. The population of the city is 83,832 as of 2009 and is predominantly Kurds, Kurdish. Nusaybin is separated from the larger Kurdish-majority city of Qamishli by the Syria–Turkey border. The city is at the foot of the Mount Izla escarpment at the southern edge of the Tur Abdin hills, standing on the banks of the Jaghjagh River (), the ancient Mygdonius ( grc, Μυγδόνιος). The city existed in the Assyrian Empire and is recorded in Akkadian language, Akkadian inscriptions as ''Naṣibīna''. Having been part of the Achaemenid Empire, in the Hellenistic period the settlement was re-founded as a ''polis'' named "Antioch on the Mygdonius" by the Seleucid dynasty after the conquests of Alexander the Great. A part of first the Roman Republic and then the Roman Empire, the city (; ) was mainly ...
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Nisibis Church Interior
Nusaybin (; '; ar, نُصَيْبِيْن, translit=Nuṣaybīn; syr, ܢܨܝܒܝܢ, translit=Nṣībīn), historically known as Nisibis () or Nesbin, is a city in Mardin Province, Turkey. The population of the city is 83,832 as of 2009 and is predominantly Kurdish. Nusaybin is separated from the larger Kurdish-majority city of Qamishli by the Syria–Turkey border. The city is at the foot of the Mount Izla escarpment at the southern edge of the Tur Abdin hills, standing on the banks of the Jaghjagh River (), the ancient Mygdonius ( grc, Μυγδόνιος). The city existed in the Assyrian Empire and is recorded in Akkadian inscriptions as ''Naṣibīna''. Having been part of the Achaemenid Empire, in the Hellenistic period the settlement was re-founded as a ''polis'' named "Antioch on the Mygdonius" by the Seleucid dynasty after the conquests of Alexander the Great. A part of first the Roman Republic and then the Roman Empire, the city (; ) was mainly Syriac-speaking, and cont ...
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ÇEKÜL
ÇEKÜL is a cultural heritage foundation in Turkey. It is the acronym of ''Çevre ve Kültür Değerlerini Koruma ve Tanıtma Vakfı'' ( “Preservation and Promotion Foundation of the Environment and Culture” ) Its head office is in İstanbul. Presently its speaker is Professor Metin Sözen. Çekül was founded in 1990 by a group of intellectuals. It is a Non Governmental Organization A non-governmental organization (NGO) or non-governmental organisation (see spelling differences) is an organization that generally is formed independent from government. They are typically nonprofit entities, and many of them are active in h ... specialized in consultation of such subjects as city planning, restoration and maintenance of the houses and traditional market places. It is also a major participant of the Turkish Historical Cities Association. References 1990 establishments in Turkey Cultural organizations based in Turkey Organizations based in Istanbul Foundations bas ...
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Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three naves. ...
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Tur Abdin
Tur Abdin ( syr, ܛܽܘܪ ܥܰܒ݂ܕܺܝܢ or ܛܘܼܪ ܥܲܒ݂ܕܝܼܢ, Ṭūr ʿAḇdīn) is a hilly region situated in southeast Turkey, including the eastern half of the Mardin Province, and Şırnak Province west of the Tigris, on the border with Syria and famed since Late Antiquity for its Christian monasteries on the border of the Roman Empire and the Sasanian Empire. The area is a low plateau in the Anti-Taurus Mountains stretching from Mardin in the west to the Tigris in the east and delimited by the Mesopotamian plains to the south. The Tur Abdin is populated by more than 80 villages and nearly 70 monastery buildings and was mostly Syriac Orthodox until the early 20th century. The earliest surviving Christian buildings date from the 6th century. In Late Antiquity, the area was part of the Roman Empire's province of Mesopotamia and an important centre of Roman Christianity, called in or . The Tur Abdin was fortified by the emperor Constantius II (), who constructed ...
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Sarcophagus
A sarcophagus (plural sarcophagi or sarcophaguses) is a box-like funeral receptacle for a corpse, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word ''sarcophagus'' comes from the Greek σάρξ ' meaning "flesh", and φαγεῖν ' meaning "to eat"; hence ''sarcophagus'' means "flesh-eating", from the phrase ''lithos sarkophagos'' ( λίθος σαρκοφάγος), "flesh-eating stone". The word also came to refer to a particular kind of limestone that was thought to rapidly facilitate the decomposition of the flesh of corpses contained within it due to the chemical properties of the limestone itself. History of the sarcophagus Sarcophagi were most often designed to remain above ground. The earliest stone sarcophagi were used by Egyptian pharaohs of the 3rd dynasty, which reigned from about 2686 to 2613 B.C. The Hagia Triada sarcophagus is a stone sarcophagus elaborately painted in fresco; one style of later A ...
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Crypt
A crypt (from Latin ''crypta'' "vault") is a stone chamber beneath the floor of a church or other building. It typically contains coffins, sarcophagi, or religious relics. Originally, crypts were typically found below the main apse of a church, such as at the Abbey of Saint-Germain en Auxerre, but were later located beneath chancel, naves and transepts as well. Occasionally churches were raised high to accommodate a crypt at the ground level, such as St Michael's Church in Hildesheim, Germany. Etymology The word "Crypt" developed as an alternative form of the Latin "vault" as it was carried over into Late Latin, and came to refer to the ritual rooms found underneath church buildings. It also served as a vault for storing important and/or sacred items. The word "Crypta", however, is also the female form of ''crypto'' "hidden". The earliest known origin of both is in the Ancient Greek '' κρύπτω'' (krupto/krypto), the first person singular indicative of the verb "to conc ...
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Acepsimas Of Hnaita
Acepsimas of Hnaita (died October 10, 376) was a bishop, martyr and saint. Life Acepsimas was the bishop of Hnaita, residing at Paka in western Persia. He and several companions, including the priest Joseph of Bet-Katoba, who was then 70 years old, and the deacon Aitillaha of Bet-Nuhadra, who was then 66 years old, were arrested by Shapur II for refusing to worship according to the Zoroastrian faith. Acepsimas was taken in chains to Arbela (modern Erbil) before the governor. This judge admired how he could deny the divinity of the sun, which all the East adored. The martyr answered him, expressing his astonishment how men could prefer a creature to the Creator. By the orders of the governor he was laid on the ground with his feet bound, and in that posture barbarously scourged, till his whole body was covered with blood. He was then thrown into prison. Acepsimas endured three years of prison before he was racked and whipped to death on October 10, 376. Joseph was taken to Hdajab ...
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Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koine. Dia ...
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Corinthian Helmet
The Corinthian helmet originated in ancient Greece and took its name from the city-state of Corinth. It was a helmet made of bronze which in its later styles covered the entire head and neck, with slits for the eyes and mouth. A large curved projection protected the nape of the neck. Out of combat, a Greek hoplite would wear the helmet tipped upward for comfort. This practice gave rise to a series of variant forms in Italy, where the slits were almost closed, since the helmet was no longer pulled over the face but worn cap-like. Although the classical Corinthian helmet fell out of use among the Greeks in favour of more open types, the Italo-Corinthian types remained in use until the 1st century AD, being used, among others, by the Roman army. Physical evidence Apparently (judging from artistic and archaeological evidence) the most popular helmet during the Archaic and early Classical periods, the style gradually gave way to the more open Thracian helmet, Chalcidian helmet a ...
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Frieze
In architecture, the frieze is the wide central section part of an entablature and may be plain in the Ionic or Doric order, or decorated with bas-reliefs. Paterae are also usually used to decorate friezes. Even when neither columns nor pilasters are expressed, on an astylar wall it lies upon the architrave ("main beam") and is capped by the moldings of the cornice. A frieze can be found on many Greek and Roman buildings, the Parthenon Frieze being the most famous, and perhaps the most elaborate. This style is typical for the Persians. In interiors, the frieze of a room is the section of wall above the picture rail and under the crown moldings or cornice. By extension, a frieze is a long stretch of painted, sculpted or even calligraphic decoration in such a position, normally above eye-level. Frieze decorations may depict scenes in a sequence of discrete panels. The material of which the frieze is made of may be plasterwork, carved wood or other decorative medium. ...
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Apse
In architecture, an apse (plural apses; from Latin 'arch, vault' from Ancient Greek 'arch'; sometimes written apsis, plural apsides) is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an ''exedra''. In Byzantine, Romanesque, and Gothic Christian church (including cathedral and abbey) architecture, the term is applied to a semi-circular or polygonal termination of the main building at the liturgical east end (where the altar is), regardless of the shape of the roof, which may be flat, sloping, domed, or hemispherical. Smaller apses are found elsewhere, especially in shrines. Definition An apse is a semicircular recess, often covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, or sometimes at the end of an aisle. Smaller apses are sometimes built in other parts of the church, especially for reliquaries or shrines of saints. Hi ...
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