Christian Universalism
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Christian Universalism
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can even be understood as synonyms. Opponents of this school, who hold that eternal damnation is the ultimate fate of some or most people, are sometimes called "infernalists." The term ''Christian universalism'' was used in the 1820s by Russell Streeter in the ''Christian Intelligencer'' of Portland, Maine—a descendant of Adams Streeter who had founded one of the first Universalist Churches on September 14, 1785. Some Christian universalists claim that in Early Christianity (prior to the 6th century), this was the most common interpretation of Christianity. As a formal Christian denomination, Christian universalism originated in the late 18th century with the U ...
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Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ...
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Karl Barth
Karl Barth (; ; – ) was a Swiss Calvinist theologian. Barth is best known for his commentary '' The Epistle to the Romans'', his involvement in the Confessing Church, including his authorship (except for a single phrase) of the Barmen Declaration, and especially his unfinished multi-volume theological summa the ''Church Dogmatics'' (published between 1932–1967). Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of ''Time'' on 20 April 1962. Like many Protestant theologians of his generation, Barth was educated in a liberal theology influenced by Adolf von Harnack, Friedrich Schleiermacher and others. His pastoral career began in the rural Swiss town of Safenwil, where he was known as the "Red Pastor from Safenwil". There he became increasingly disillusioned with the liberal Christianity in which he had been trained. This led him to write the first edition of his '' The Epistle to the Romans'' (a.k.a. Ro ...
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Gregory Of Nyssa
Gregory of Nyssa, also known as Gregory Nyssen ( grc-gre, Γρηγόριος Νύσσης; c. 335 – c. 395), was Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. He is venerated as a saint in Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, and Lutheranism. Gregory, his elder brother Basil of Caesarea, and their friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers. Gregory lacked the administrative ability of his brother Basil or the contemporary influence of Gregory of Nazianzus, but he was an erudite Christian theologian who made significant contributions to the doctrine of the Trinity and the Nicene Creed. Gregory's philosophical writings were influenced by Origen. Since the mid-twentieth century, there has been a significant increase in interest in Gregory's works from the academic community, particularly involving universal salvation, which has resulted in challenges to many traditional ...
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Origen
Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early centers of Christianity#Alexandria, Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, exegesis, biblical exegesis and biblical hermeneutics, hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, Christian apologetics, apologetics, and asceticism. He has been described as "the greatest genius the early church ever produced". Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother ...
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Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria ( grc , Κλήμης ὁ Ἀλεξανδρεύς; – ), was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a saint in Coptic Christianity, Eastern Ca ...
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Hell In Christianity
In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment). Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of Hell. Theologians today generally see Hell as the logical consequence of rejecting union with God and with God's justice and mercy. Different Hebrew and Greek words are translated as "Hell" in most English-language Bibles. These words include: * "Sheol" in the Hebrew Bible, and "Hades" in the New Testament. Many modern versions, such as the New International Version, translate Sheol as "grave" and simply transliterate "Hades". It is generally agreed that both ''sheol'' and ''hades'' do not typically refer to the place of eternal punishment, but to the grave, the temporary abode of the dead, the underworld. * "Gehenna" in the ...
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Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ...
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Christian Views On Sin
In Christianity, sin is an immoral act considered to be a transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. According to Augustine of Hippo (354–430) sin is "a word, deed, or desire in opposition to the eternal law of God," or as scripture states, "sin is the transgression of the law." Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics, and so salvation tends to be viewed in legal terms. Other Christian scholars understand sin to be fundamentally relational—a loss of love ...
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Christian Mortalism
Christian mortalism is the Christian belief that the human soul is not naturally immortal and may include the belief that the soul is “sleeping” after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application. The term thnetopsychism has also been used; for example, Gordon Campbell (2008) identified John Milton as believing in the latter. Soul sleep stands in contrast with the traditional Christian belief that immortal souls immediately go to heaven, hell, or purgatory after death. Soul sleep has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion. The Cathol ...
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Immortal Soul
Christian mortalism is the Christianity, Christian belief that the human Soul (spirit), soul is not naturally Immortality of the soul, immortal and may include the belief that the soul is “sleeping” after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application. The term thnetopsychism has also been used; for example, Gordon Campbell (scholar), Gordon Campbell (2008) identified John Milton as believing in the latter. Soul sleep stands in contrast with the traditional Christian belief that immortal souls immediately go to Heaven in Christianity, heaven, Hell in Christianity, hell, or purgatory after death. Soul sleep has been taught by several theologians an ...
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New Covenant
The New Covenant (Hebrew '; Greek ''diatheke kaine'') is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah ( Jeremiah 31:31-34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christians believe that the promised New Covenant was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment. Based on the biblical passage which reads that, "For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth", Protestants tend to believe that the New Covenant only came into force with the death of Jesus Christ. The commentary to the Roman Catholic New American Bible also affirms that Christ is the "testator whose death puts his will into effect". Thus, Christians believe that Jesus is the mediator of the ...
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Jesus In Christianity
Jesus is called the Son of God (Christianity), Son of God in the Bible's New Testament, and in mainstream Christianity, mainstream Christian denominations he is God the Son, the second Person in the Trinity. He is believed to be the messiah in Judaism, Jewish messiah (the Christ (title), Christ) who is prophesied in the Hebrew Bible, which is called the Old Testament in Christianity. Through Crucifixion of Jesus, his crucifixion and Resurrection of Jesus, subsequent resurrection, God in Christianity, God offered humans Salvation (Christianity), salvation and Eternal life (Christianity), eternal life, that Jesus died to Salvation in Christianity#Atonement, atone for Christian views on sin, sin to make humanity right with God. These teachings emphasize that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God".''The Christology of Anselm of Canterbury'' by Dániel Deme 2004 pages 199- ...
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