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Christ Healing In The Land Of Gennesaret
According to the Gospel of Mark, as Jesus passes through Gennesaret, just after the account of him walking on water, all those who touch the edge, or Hem, or fringe of his cloak are healed: The same account is given in Matthew 14:34-36. In both the gospels, those who were sick aimed to touch the tassels (Greek: gr, κράσπεδον, ''kraspedon'') of Jesus' garments, "which in accordance with , the Jew wore on each of the four extremities of his cloak". First-century historian Flavius Josephus refers to the Gennesaret area as having very rich soil. The town was perhaps halfway between Capernaum and Magdala. This account is seen by some as a vindication of the reverence paid to relics practiced in the Catholic and Orthodox churches. As John McEvilly notes, this is because Jesus, "far from condemning, as superstitious, the respect and reverence paid to the clothes which He wore, even directly sanctions it, by working miracles in approval of it." See also * Life of Jesus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration
Veneration ( la, veneratio; el, τιμάω ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Etymologically, "to venerate" derives from the Latin verb A verb () is a word (part of speech) that in syntax generally conveys an action (''bring'', ''read'', ''walk'', ''run'', ''learn''), an occurrence (''happen'', ''become''), or a state of being (''be'', ''exist'', ''stand''). In the usual descri ..., , meaning 'to regard with reverence and respect'. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism,"Veneration of saints is a universal phenomenon. All monotheistic and polytheistic creeds contain something of its religious dimension... " Hinduism, Islam, Buddhism and Jainism. Within Christianity, veneration is practiced by groups such as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in our daily lives. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Samarit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John McEvilly
John McEvilly (1818–1902) was an Irish Roman Catholic Church clergyman who served as the Archbishop of Tuam from 1881 to 1902. He was born on 15 April 1818 in Louisburgh, a small town near Westport, County Mayo, Ireland., ''The Episcopal Succession in England, Scotland and Ireland, volume 2'', p. 233. He entered the Seminary of Tuam in January 1833, then sent to Maynooth College in September 1833, where among his contemporaries was the future Archbishop of Armagh Joseph Dixon. In 1842, McEvilly was ordained a priest of the Archdiocese of Tuam. On 9 January 1857, he was appointed the Bishop of Galway by the Holy See and was consecrated on 22 March 1857 by the Most Reverend John MacHale, Archbishop of Tuam., ''Handbook of British Chronology'', p. 430. While as Bishop of Galway, McEvilly was appointed the Apostolic Administrator An Apostolic administration in the Catholic Church is administrated by a prelate appointed by the pope to serve as the ordinary for a specific ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relics
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or figureheads; furniture such as chairs or tripods; and clothing. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magdala
Magdala (Aramaic: מגדלא, ''Magdala'', meaning "tower"; Hebrew: , ''Migdal''; ar, المجدل, ''al-Majdal'') was an ancient Jewish city on the shore of the Sea of Galilee, north of Tiberias. In the Babylonian Talmud it is known as Magdala Nunayya (Aramaic: מגדלא נוניה, meaning "Tower of the Fishes"), and which some historical geographers think may refer to Tarichaea, literally the place of processing fish. It is believed to be the birthplace of Mary Magdalene. Until the 1948 Arab–Israeli War, a small Palestinian Arab village, al-Majdal, stood at the site of ancient Magdala, while nowadays the modern Israeli municipality of Migdal extends to the area. Archaeological excavations on behalf of the Israel Antiquities Authority (IAA) conducted in 2006 found that the settlement began during the Hellenistic period (between the 2nd and 1st centuries BCE) and ended during the late Roman period (3rd century CE). Later excavations in 2009–2013 brought perhaps the mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capernaum
Capernaum ( ; he, כְּפַר נַחוּם, Kfar Naḥum, Nahum's village; ar, كفر ناحوم, Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1500. Archaeological excavations have revealed two ancient synagogues built one over the other. A house turned into a church by the Byzantines is believed to have been the home of Saint Peter. The village was inhabited continuously from the second century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village during the Early Islamic period soon after the 749 earthquake. The village subsequently became known as al-Samakiyya; it was depopulated of its Arab Palestinian population during the 1947–1948 civil war in Mandatory Palestine on May 4, 1948, under Operation Matateh. Toponymy ''Kfar Naḥum'', the original name of the town, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flavius Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
