|
Chachigadeva
Chachiga-deva (IAST: Cācigadeva, r. c. 1257-1282 CE) was a king belonging to the Chahamana dynasty, who ruled the area around Javalipura (present-day Jalore in Rajasthan). He maintained the borders of his ancestral kingdom intact, and achieved military successes against some neighbouring princes. He is most notable for issuing the Sundha Hill ''prashasti'' inscription, which provides historically valuable information about his ancestors. Background Chachigadeva was the eldest son of his predecessor Udayasimha and queen Prahaladava-devi. According to the 1284 CE Budhatra (Jodhpur) inscription of his daughter Rupadevi, he was also known as "Chacha". Several inscriptions from Chachigadeva's reign have been discovered. These include: * 1262 CE Sundha Hill inscription: notable for containing an account of the Chahamana rulers of Javalipura and their ancestors in Naddula * 1266 CE Jalore inscription * 1269 CE Sewari inscription (issued at Kareda) * 1276 CE Ratanpur inscription ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantasimha
Samantasimha (IAST: Sāmantasiṃha, r. c. 1282-1305 CE) was a king belonging to the Chahamana dynasty, who ruled the area around Javalipura (present-day Jalore in Rajasthan). During the later half of his reign, he and his son Kanhadadeva jointly ran the administration. The Delhi Sultanate raided the kingdom twice during his reign, but could not capture it. Reign Samantasimha succeeded Chachigadeva on the throne of Javalipura. He was probably Chachigadeva's son, although this cannot be said with certainty. He is also known as Samvantasimha and Samyantasimha. The inscriptions issued during his reign give his title as ''Maharajakula''. According to the 17th century chronicle ''Nainsi ri Khyat'', Samantasimha had at least two sons: Kanhadadeva and Maladeva. As the heir apparent, Kanhadadeva assisted his father in administration from at least 1296 CE onwards. The 1299 CE Chohtan inscription refers to their joint reign. Khalji invasion According to the Gujarat chronicler Jin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Udayasimha
Udaya-simha (IAST: Udayasiṃha, r. c. 1204-1257 CE) was an Indian king belonging to the Chahamana dynasty, who ruled the area around Javalipura (present-day Jalore in Rajasthan). The most powerful king of his dynasty, he overthrew the Chaulukya suzerainty, and became a sovereign ruler. However, some years later, he faced an invasion from the Delhi Sultanate, and became a tributary to the Sultan Iltutmish. Early life Udayasimha was a son of the Chahamana ruler Samarasimha. He had a brother named Manavasimha. His sister Lila-devi married the Chaulukya monarch Bhima II. Multiple inscriptions issued by Udayasimha have been found at Bhinmal: 1205 CE (Jagaswami temple), 1217 CE (Baraji resthouse), 1248 CE (Baraji resthouse) and 1249 CE (Nilkanth Mahadev temple). These mention his title as Maharajadhiraja. Military career Like his ancestors, Udayasimha served as a feudatory of the Chaulukya rulers of Gujarat in the early part of his reign. During the reign of the Chaulukya rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chahamanas Of Jalor
The Chahamanas of Jalor, also known as the Chauhans of Jalor in vernacular legends, were an Indian dynasty that ruled the area around Jalore in present-day Rajasthan between 1160 and 1311. They belonged to the Chahamana (Chauhan) clan of the Rajputs They branched off from the Chahamanas of Naddula, and then ruled as feudatories of the Chaulukyas of Gujarat. For a brief period, they became independent, but ultimately succumbed to the Delhi Sultanate at the Siege of Jalore. History The Chahamanas of Jalor descended from Alhana, a Chahamana king of the Naddula branch. Originally, the Jalore Fort was controlled by a branch of the Paramaras until early 12th century. The Chahamanas of Naddula seized its control during Alhana's reign. Kirtipala, a son of Alhana, received a feudal grant of 12 villages from his father and his brother (the crown-prince) Kelhana. He controlled his domains from Suvarnagiri or Sonagiri, the hill on which Jalore Fort is located. Because of this, the b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jalore
Jalore () (ISO 15919 : ''Jālora'' ), also known as ''Granite City'', is a city in the western Indian state of Rajasthan. It is the administrative headquarters of Jalore District. It has a river known as Jawai Nadi. Jalore lies to south of Sukri river, a tributary of Luni river and the river Jawai Nadi passes through it. The city is about south of Jodhpur and from the state capital Jaipur. Jalore hasn't grown that much in terms of infrastructure. The city center has many corporate offices like Axis Bank, Punjab National Bank, UCO Bank, Birla Sun Life Insurance Ltd, Shreeram Transport Finance Company among others. History In ancient times Jalore was known as Jabalipura - named after the Hindu saint Jabali. The town was also known as Suvarngiri or Songir, the Golden Mount, on which the fort stands. It was a flourishing town in the 8th century and according to some historical sources, in the 8th-9th centuries, one branch of the Pratihara empire ruled at Jablipur (Jalore). Raj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Abu
Mount Abu () is a hill station in the Aravalli Range in Sirohi district of the state of Rajasthan in western India.The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. The nearest train station is Abu Road railway station 28 km away. History The ancient name of Mount Abu is Arbuda. In the Puranas, the region has been referred to as ''Arbudaranya'' ("forest of ''Arbhuda''") and 'Abu' is a diminutive of this ancient name. It is believed that sage Vashistha retired to the southern spur at Mount Abu following his differences with sage Vishvamitra. There is another history story according to which a serpent named "Arbuda" saved the life of Nandi (Lord Shiva's bull). The incident happened on the mountain that is currently known as Mount Abu and so the mountain is named "Arb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandapa
A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, one or more mandapas very often lie between the sanctuary and the temple entrance, on the same axis. In a large temple other mandapas may be placed to the sides, or detached within the temple compound. Temple architecture In the Hindu temple the ''mandapa'' is a porch-like structure through the (''gopuram'') (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's ''sanctum sanctorum'' (''garbhagriha''). A large temple would have many ''mandapa''. If a temple has more than one ''mandapa'', each one is allocated for a different function and given a name to reflect its use. For example, a ''mandapa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chamunda
Chamunda (Sanskrit: चामुण्डा, ISO-15919: Cāmuṇḍā), also known as Chamundeshwari, Chamundi or Charchika, is a fearsome form of Chandi, the Hindu Divine Mother Shakti and is one of the seven Matrikas (mother goddesses).Wangu p.72 She is also one of the chief Yoginis, a group of sixty-four or eighty-one Tantric goddesses, who are attendants of the warrior goddess Parvati.Wangu p.114 The name is a combination of Chanda and Munda, two monsters whom Chamunda killed. She is closely associated with Kali, another fierce aspect of Parvati. She is identified with goddesses Parvati, Kali or Durga. The goddess is often portrayed as residing in cremation grounds or around holy fig trees. The goddess is worshipped by ritual animal sacrifices along with offerings of wine. The practice of animal sacrifices has become less common with Shaivite and Vaishnavite influences. Origins Ramakrishna Gopal Bhandarkar says that Chamunda was originally a tribal goddess, worshipp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratha (architecture)
In Hindu temple architecture, a ''ratha'' is a facet or vertical offset projection on the plan of a structure, in particular of the ''shikhara'' above the sanctum. The term has the same meaning when applied to the forms of the bases of statues. A ''ratha'' is generally carried up from the bottom of the temple to the superstructure. The corners of each ratha touch notional circles on the plan of the temple, centred on the murti or cult image inside the sanctum. The sides are oriented along the main horizontal axis of the temple (normally running east–west) or at right angles to it, generating (except around the entrance to the sanctum) a multi-faceted plan that harmonizes the square and the circle, becoming more circular in overall shape as the number of rathas increases. The rathas (facets) may be decorated with geometric figures or statues, such as statues of a gatekeeper watching outside or a niche with a statue of a deity. Sometimes, the facet of the ratha is hollowed to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nainsi Ri Khyat
Nainsi ri Khyat (or 'Khyat of Nainsi') is a late 17th-century Marwari & Dingal text chronicling the history of Marwar. It's author Muhnot Nainsi, an official of Marwar State, based the Khyat (or chronicle) on the Charan accounts and the traditional ''Rajasthani Vat(or bat)'' as well as local administrative records. ''Nainsi-ri-Khyat'' is considered to be the most prominent of khyats. The Khyat contains a collection of ''bats'' as well as ''kavitts'', ''dohas'', and ''vanshavallis'' (genealogies). The Khyat includes a comprehensive account of the genealogies and histories of the various ruling dynasties in the regions of Rajasthan and Gujarat including Marwar, Mewar, Jaisalmer, Sirohi, Amer, Dhundhar, Kutch, Gujarat, Tharparkar, and Saurashtra. The histories of the Chauhans, Rathores, Kachhwahas and Bhatis are dealt with in great detail. The Khyat extensively mentions the battles fought and men who died fighting; along with the names of forts, towns, hills and rivers. The prese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guhilas Of Medapata
The Guhilas of Medapata colloquially known as Guhilas of Mewar were a Rajput dynasty that ruled the Medapata (modern Mewar) region in present-day Rajasthan state of India. The Guhila kings initially ruled as Gurjara-Pratihara feudatories between end of 8th and 9th centuries and later were independent in period of the early 10th century and allied themselves with the Rashtrakutas. Their capitals included Nagahrada (Nagda) and Aghata ( Ahar). For this reason, they are also known as the Nagda-Ahar branch of the Guhilas. The Guhilas assumed sovereignty after the decline of the Pratiharas in the 10th century under Rawal Bharttripatta II and Rawal Allata. During the 10th-13th centuries, they were involved in military conflicts with several of their neighbours, including the Paramaras, the Chahamanas, the Delhi Sultanate, the Chaulukyas, and the Vaghelas. In the late 11th century , the Paramara king Bhoja interfered in the Guhila throne possibly deposing a ruler and placing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
