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Cara Cognatio
In ancient Rome, the Caristia, also known as the Cara Cognatio, was an official but privately observed holiday on February 22, that celebrated love of family with banqueting and gifts. Families gathered to dine together and offer food and incense to the Lares as their household gods. It was a day of reconciliation when disagreements were to be set aside, but the poet Ovid observes satirically that this could be achieved only by excluding family members who caused trouble. Activities and context The Caristia was one of several days in February that honored family or ancestors. It followed the Parentalia, nine days of remembrance which began on February 13 and concluded with the Feralia on February 21, or in the view of some, the Caristia on the next day. For the Parentalia, families visited the tombs of their ancestors and shared cake and wine, both in the form of offerings and as a meal among themselves. The Feralia was a more somber occasion, a public festival of sacrifices and o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manes
In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the ''Lares'', ''Lemures,'' '' Genii'', and ''Di Penates'' as deities ('' di'') that pertained to domestic, local, and personal cult. They belonged broadly to the category of ''di inferi'', "those who dwell below," the undifferentiated collective of divine dead. The Manes were honored during the Parentalia and Feralia in February. The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits: Latin spells of antiquity were often addressed to the Manes. Etymology and inscriptions Manes may be derived from "an archaic adjective manus—''good''—which was the opposite of immanis (monstrous)".. Roman tombstones often included the letters ''D.M.'', which stood for ''Dis Manibus'', liter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Tours 567
In the medieval Roman Catholic church there were several Councils of Tours, that city being an old seat of Christianity, and considered fairly centrally located in France. Council of Tours 461 The Council was called by Perpetuus, Bishop of Tours, to address the worldliness and profligacy of the Gallic clergy. Athenius, Bishop of Rennes, took part in the First Council of Tours in AD 461. The last to sign the canons was Mansuetus, ''episcopus Brittanorum'' ("bishop of the Britons" Armorica.html"_;"title="n_Armorica">n_Armorica._Also_in_attendance_were_Leo,_Bishop_of_Bourges,_and_Victurius_of_Le_Mans, and_three_others. _Council_of_Tours_567_ The_Breton_bishops_declined_to_attend,_as_n_Armorica.html"_;"title="Armorica.html"_;"title="n_Armorica">n_Armorica">Armorica.html"_;"title="n_Armorica">n_Armorica._Also_in_attendance_were_Leo,_Bishop_of_Bourges,_and_Victurius_of_Le_Mans, and_three_others. _Council_of_Tours_567_ The_Breton_bishops_declined_to_attend,_as_Eufronius">Bishop_Eufronius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paganism
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christianity, early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not ''Miles Christianus, milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''Greeks, hellene'', ''gentile'', and ''wikt:heathen, heathen''. Ritual sacrifice was an integral part of ancient Classical mythology, Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "Civil religion, religion of the peasantry". During and after the Middle A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Christianorum
The Corpus Christianorum (CC) is a major publishing undertaking of the Belgian publisher Brepols Publishers devoted to patristic and medieval Latin texts. The principal series are the ''Series Graeca'' (CCSG), ''Series Latina'' (CCSL), and the ''Continuatio Mediævalis'' (CCCM). There is also a smaller section, the ''Series Apocryphorum'' (CCSA), devoted to Apocryphal works, and a collection of autographs, the ''Autographa Medii Ævi'' (CCAMA). The series ''Conciliorum Oecumenicorum Generaliumque Decreta'' (COGD) contains confessional documents from Churches and Ecumenical organisations in the World with start in Nicæa 325 until today. The principal series are seen as successors to Migne's Patrologiae. In 1947 Dom Eligius Dekkers, O.S.B. of the Sint-Pietersabdij in Steenbrugge, drew up a plan for editing afresh early Christian texts. His intention was to produce in a short timespan a "Corpus Christianorum", comprising new editions of the writings of Christian authors from Tertull ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gallo-Roman
Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish deities such as the smith-god Gobannus, but of Celtic deities only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The barbarian invasions beginning in the late third century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning, in military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome. The plight of the highly Romanized governing class is examined by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agape Feast
An agape feast or lovefeast (also spelled love feast or love-feast, sometimes capitalized) is a communal meal shared among Christians. The name comes from ''agape'', a Greek term for 'love' in its broadest sense. The lovefeast custom originated in the early Church and was a time of fellowship for believers. The Eucharist was often a part of the lovefeast, although at some point (probably between the latter part of the 1st century AD and 250 AD), the two became separate. Thus, in modern times the Lovefeast refers to a Christian ritual meal distinct from the Lord's Supper. The lovefeast seeks to strengthen the bonds and the spirit of harmony, goodwill, and congeniality, as well as to forgive past disputes and instead love one another. The practice of the lovefeast is mentioned in of the Christian Bible and was a "common meal of the early church". References to communal meals are discerned in , in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term ''agape'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Love Feast
An agape feast or lovefeast (also spelled love feast or love-feast, sometimes capitalized) is a communal meal shared among Christians. The name comes from ''agape'', a Greek term for 'love' in its broadest sense. The lovefeast custom originated in the early Church and was a time of fellowship for believers. The Eucharist was often a part of the lovefeast, although at some point (probably between the latter part of the 1st century AD and 250 AD), the two became separate. Thus, in modern times the Lovefeast refers to a Christian ritual meal distinct from the Lord's Supper. The lovefeast seeks to strengthen the bonds and the spirit of harmony, goodwill, and congeniality, as well as to forgive past disputes and instead love one another. The practice of the lovefeast is mentioned in of the Christian Bible and was a "common meal of the early church". References to communal meals are discerned in , in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term ''agape'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polemius Silvius
Polemius Silvius ('' fl.'' 5th century) was the author of an annotated Julian calendar that attempted to integrate the traditional Roman festival cycle with the new Christian holy days. His calendar, also referred to as a laterculus or ''fasti'', dates to around 448–449. He was active in southeastern Gaul. Background Polemius was among the Christian cultural elite working within the imperial bureaucracy in Gaul under Valentinian III. He was a friend of Hilarius of Arles. The '' Gallic Chronicle of 452'', year 438, calls him "mentally disturbed." Polemius was assigned to Eucherius, bishop of Lyon (ancient Lugdunum), and produced the calendar for him. Because fixed Christian feasts were still few in number, Polemius faced the challenge of fulfilling the conventions of a traditional Roman calendar with named holidays while "disinfecting" it of the Imperial Roman and other festivals now regarded as "pagan." Although the Calendar of Filocalus in 354 had recorded the traditional re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronography Of 354
The ''Chronograph of 354'' (or "Chronography"), also known as the ''Calendar of 354'', is a compilation of chronological and calendrical texts produced in 354 AD for a wealthy Roman Christian named Valentinus by the calligrapher and illustrator Furius Dionysius Filocalus. The original illustrated manuscript is lost, but several copies have survived. It is the earliest dated codex to have full page illustrations. The term ''Calendar of Filocalus'' is sometimes used to describe the whole collection, and sometimes just the sixth part, which is the Calendar itself. Other versions of the names ("Philocalus", "Codex-Calendar of 354", "Chronography of 354") are occasionally used. The text and illustrations are available online. Amongst other historically significant information, the work contains the earliest reference to the celebration of Christmas as an annual holiday or feast, on , although unique historical dates had been mentioned much earlier by Hippolytus of Rome during 202 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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