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Canonical Situation Of The Society Of Saint Pius X
The canonical situation of the Society of Saint Pius X (SSPX), a group founded in 1970 by Archbishop Marcel Lefebvre, is unresolved. The Society of Saint Pius X has been the subject of much controversy since 1988, when Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta were illicitly consecrated at Ecône, at the International Seminary of Saint Pius X as bishops in violation of canon law. Lefebvre and the four other SSPX bishops individually incurred a disciplinary ''latae sententiae'' excommunication for the schismatic act; the excommunications of the four living SSPX bishops were remitted in 2009. Talks between the society and the Holy See are at an impasse, and the Holy See considers that the society has broken away from communion with the Catholic Church. The Holy See has granted to all priest members of the society the faculty to give sacramental absolution validly to those who attend its churches and has authorised local ordinarie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcel Lefebvre
Marcel François Marie Joseph Lefebvre (; 29 November 1905 – 25 March 1991) was a French Catholic archbishop who greatly influenced modern traditional Catholicism. In 1970, he founded the Society of Saint Pius X (SSPX), a community to train seminarians, in the village of Écône, Switzerland. In 1988, he was excommunicated from the Catholic Church for consecrating four bishops against the express prohibition of Pope John Paul II. Ordained a diocesan priest in 1929, he had joined the Holy Ghost Fathers for missionary work and was assigned to teach at a seminary in Gabon in 1932. In 1947, he was appointed Vicar Apostolic of Dakar, Senegal, and the next year as the Apostolic Delegate for West Africa. Upon his return to Europe he was elected Superior General of the Holy Ghost Fathers and assigned to participate in the drafting and preparation of documents for the upcoming Second Vatican Council (1962–1965) announced by Pope John XXIII. He was a major leader of the conservat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerhard Ludwig Müller
Gerhard Ludwig Müller (; born 31 December 1947) is a German cardinal of the Catholic Church. He served as the Prefect of the Congregation for the Doctrine of the Faith (CDF) from his appointment by Pope Benedict XVI in 2012 until 2017. He was elevated to the rank of cardinal in 2014. On 1 July 2017, Pope Francis named Luis Ladaria Ferrer to succeed Müller as Prefect of the CDF. Early life He was born in Finthen, a borough of Mainz, then in West Germany. After graduating from Willigis Episcopal High School in Mainz, he studied philosophy and theology in Mainz, Munich and Freiburg, Germany. In 1977, he received his Doctorate of Divinity under Cardinal Karl Lehmann for his thesis on the Protestant theologian Dietrich Bonhoeffer and a second doctorate in theology, qualifying him for a chair in 1985, also under Lehmann on the theology of the "communion of saints." Priestly ministry Müller was ordained as a priest of the Diocese of Mainz, Germany, on 11 February 1978 by Cardin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical Jurisdiction
Ecclesiastical jurisdiction signifies jurisdiction by church leaders over other church leaders and over the laity. Jurisdiction is a word borrowed from the legal system which has acquired a wide extension in theology, wherein, for example, it is frequently used in contradistinction to order, to express the right to administer sacraments as something added onto the power to celebrate them. So it is used to express the territorial or other limits of ecclesiastical, executive or legislative authority. Here it is used as the authority by which judicial officers investigate and decide cases under canon law. Such authority in the minds of lay Roman lawyers who first used the word "jurisdiction" was essentially temporal in its origin and in its sphere. Christians transferred the notion to the spiritual domain as part of the general idea of a Kingdom of God focusing on the spiritual side of man upon earth. It was viewed as also ordained of God, who had dominion over his temporal estate. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostasy In Christianity
Apostasy in Christianity is the repudiation of Christ and the central teachings of Christianity by someone who formerly was a Christian (Christ-follower). The term apostasy comes from the Greek word ''apostasia'' (" ἀποστασία") meaning "rebellion", "state of apostasy", "abandonment", or "defection". It has been described as "a willful falling away from, or rebellion against, Christianity. Apostasy is the rejection of Christ by one who has been a Christian...." "Apostasy is a theological category describing those who have voluntarily and consciously abandoned their faith in the God of the covenant, who manifests himself most completely in Jesus Christ." "Apostasy is the antonym of conversion; it is deconversion." B. J. Oropeza, who has written one of the most exhaustive studies on the phenomenon of apostasy in the New Testament (3 Volumes, 793 pages), "uncovered several factors that result in apostasy." Some of these factors overlap, and some Christian communities were " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy In Christianity
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Church (congregation), Christian churches. In Western Christianity, heresy most commonly refers to those beliefs which were declared to be anathema by any of the ecumenical councils recognized by the Catholic Church. In the Eastern Christianity, East, the term "heresy" is eclectic and can refer to anything at variance with Holy Tradition, Church tradition. Since the East–West Schism, Great Schism and the Protestant Reformation, various Christian churches have also used the concept to include individuals and groups deemed to be heretical by those churches. The study of heresy requires an understanding of the development of orthodoxy and the role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy. Orthodoxy has been in the process of self-definition for centuries, defining itself in terms of its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgical Books
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services. Christianity Roman Rite In the Roman Rite of the Catholic Church, the primary liturgical books are the Roman Missal, which contains the texts of the Mass, and the Roman Breviary, which contains the text of the Liturgy of the Hours. With the 1969 reform of the Roman Missal by Pope Paul VI, now called the "Ordinary Use of the Roman Rite", the Scriptural readings were expanded considerably, requiring a separate book, known as the Lectionary. The Roman Ritual contains the texts of the sacraments other than the Mass, such as baptism, the sacrament of penance, the anointing of the sick, and the sacrament of marriage. The texts for the sacraments and ceremonies only performed by bishops, such as confirmation and Holy Orders, are contained within the Roman Pontifical. The ''Caeremoniale Episcoporum'' ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrament
A sacrament is a Christianity, Christian Rite (Christianity), rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God in Christianity, God, as well as a channel for God's Grace in Christianity, grace. Many Christian denomination, denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Sacrament of Penance, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Christian views on marriage, Marriage (Matrimony), Holy Orders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mass (liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, in the Western Rite Orthodox, in Old Catholic, and in Independent Catholic churches. The term is used in some Lutheran churches, as well as in some Anglican churches. The term is also used, on rare occasion, by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or ''worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', '' Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismiss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Congregation For The Doctrine Of The Faith
The Dicastery for the Doctrine of the Faith (DDF) is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from Heresy in Christianity, heresy and is the body responsible for promulgating and defending Roman Catholic doctrine. Formerly known as the ''Supreme Sacred Congregation of the Roman and Universal Inquisition''; (1908 — 1965) the ''Supreme Sacred Congregation of the Holy Office''; and then until June 2022 the ''Congregation for the Doctrine of the Faith'' (''CDF''; la, Congregatio pro Doctrina Fidei). It is still informally known as the Holy Office in many Catholic countries. ( la, Sanctum Officium) Founded by Pope Paul III in 1542, the sole objective of the dicastery is to "spread sound Catholic theology, Catholic doctrine and defend those points of Christian tradition which seem in danger because of new and unacceptable doctrines." Its headquarters are at the Palace of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nostra Aetate
(from Latin: "In our time") is the incipit of the Declaration on the Relation of the Church with Non-Christian Religions of the Second Vatican Council. Passed by a vote of 2,221 to 88 of the assembled bishops, this declaration was promulgated on 28 October 1965 by Pope Paul VI. It is the shortest of the 16 final documents of the Council and "the first in Catholic history to focus on the relationship that Catholics have with Jews." Similarly, is considered a monumental declaration in describing the Church's positive relationship with Muslims. It "reveres the work of God in all the major faith traditions." It begins by stating its purpose of reflecting on what humankind has in common in these times when people are being drawn closer together. The preparation of the document was largely under the direction of Cardinal Augustin Bea as President of the Secretariat for Promoting Christian Unity, along with his '' periti'', such as John M. Oesterreicher, Gregory Baum and Bruno Huss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontifical Commission Ecclesia Dei
The Pontifical Commission ''Ecclesia Dei'' () was a commission of the Catholic Church established by Pope John Paul II's ''motu proprio'' ''Ecclesia Dei'' of 2 July 1988 for the care of those former followers of Archbishop Marcel Lefebvre who broke with him as a result of his consecration of four priests of his Society of St. Pius X as bishops on 30 June 1988, an act that the Holy See deemed illicit and a schismatic act. It was also tasked with trying to return to full communion with the Holy See those traditionalist Catholics who are in a state of separation, of whom the Society of Saint Pius X (SSPX) is foremost, and of helping to satisfy just aspirations of people unconnected with these groups who want to keep alive the pre-1970 Roman Rite liturgy. Pope Benedict XVI gave the Commission additional functions on 7 July 2007, and on 8 July 2009 he made the Prefect of the Congregation for the Doctrine of the Faith the ''ex officio'' head of the Commission. Pope Francis suppressed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
