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Canon 1397 §2
Canon 1397 §2 is a paragraph of the canon 1397 of the 1983 ''Code of Canon Law'' of the Catholic Church; the paragraph states: "A person who actually procures an abortion incurs a ''latae sententiae'' excommunication". Previous numbering Before the December 2021 reform, the canon 1398 of the 1983 ''Code of Canon Law'' of the Catholic Church stated: "A person who procures a completed abortion incurs a latae sententiae excommunication". Due to the reform, the legislation was renumbered as canon 1397 §2 and its wording was changed. Background Nature of abortion The Catholic Church opposes all forms of abortion procedures whose direct purpose is to destroy an embryo, blastocyst, zygote or foetus, since it holds that "human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon (canon Law)
In canon law, a canon designates some law promulgated by a synod, an ecumenical council, or an individual bishop. The word "canon" comes from the Greek ''kanon'', which in its original usage denoted a straight rod that was later the instrument used by architects and artificers as a measuring stick for making straight lines. ''Kanon'' eventually came to mean a rule or norm, so that when the first ecumenical council—Nicaea I—was held in 325, ''kanon'' started to obtain the restricted juridical denotation of a law promulgated by a synod or ecumenical council, as well as that of an individual bishop. Etymology Greek ''kanon'' / grc, κανών, Arabic ''Qanun'' / قانون, Hebrew ''kaneh'' / קנה, "straight"; a rule, code, standard, or measure; the root meaning in all these languages is "reed" (''cf.'' the Romance-language ancestors of the English word "cane"). A ''kanon'' was the instrument used by architects and artificers for making straight lines. Pre-Nicene usage Som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontifical Council For The Family
The Pontifical Council for the Family was a pontifical council of the Curia of the Roman Catholic Church from 1981 to 2016. It was established by Pope John Paul II on 9 May 1981 with his motu proprio ''Familia a Deo Instituta'', replacing the Committee for the Family that Pope Paul VI had established in 1973. The Council fostered "the pastoral care of families, protects their rights and dignity in the Church and in civil society, so that they may ever be more able to fulfill their duties." Its functions were shifted to the new Dicastery for the Laity, Family and Life on 1 September 2016. Description The Council "worked for a deeper understanding of the Church’s teaching"; "encouraged studies in the spirituality of marriage and the family"; worked "to ensure the accurate recognition of the human and social conditions of the family institution everywhere"; and "strove to ensure that the rights of the family be acknowledged and defended even in the social and political realm" and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the wrong, or in some way ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latae Sententiae And Ferendae Sententiae
(Latin meaning "of a/the sentence lreadypassed") and (Latin meaning "sentence to be passed") are ways sentences are imposed in the Catholic Church in its canon law. A penalty is a penalty that is inflicted , automatically, by force of the law itself, at the very moment a law is contravened. A penalty is a penalty that is inflicted on a guilty party only after it has been pronounced by a third party. The 1983 ''Code of Canon Law'', which binds Catholics of the Latin Church, inflicts censures for certain forbidden actions. The current canon law that binds members of the Eastern Catholic Churches, the ''Code of Canons of the Eastern Churches'', does not include penalties. The 1917 code, which applied only to the Latin Church, also contained censures. Grammar and ''ferendae sententiae'' are adjectival phrases (in the genitive case) that accompanies a noun, such as "an excommunication ". When used in connection with a verb, the phrase takes an adverbial form in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mass In The Catholic Church
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass, "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life". Thus the Church teaches that the Mass is a sacrifice. It teaches that the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace (Catholics who are not in a state of mortal sin) to receive Christ in the Eucharist. Many of the other sacraments of the Catholic Church, such as confirmation, holy orders, and holy matrimon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Liturgy
In the Catholic Church, liturgy is divine worship, the proclamation of the Gospel, and active charity. Catholic liturgies are broadly categorized as the Latin liturgical rites of the Latin Church and the Eastern Catholic liturgies of the Eastern Catholic Churches. Liturgical principles As explained in greater detail in the ''Catechism of the Catholic Church'' and its shorter ''Compendium'', the liturgy is something that "the whole Christ", Head and Body, celebrates — Christ, the one High Priest, together with his Body, the Church in heaven and on earth. Involved in the heavenly liturgy are the angels and the saints of the Old Covenant and the New, in particular Mary, the Mother of God, the Apostles, the Martyrs and "a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues" (Revelation 7:9). The Church on earth, "a royal priesthood" (1 Peter 2:9), celebrates the liturgy in union with these: the baptized offering themselves as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minister (Catholic Church)
In the Catholic Church the term minister enjoys a variety of usages. It most commonly refers to the person, whether lay or ordained, who is commissioned to perform some act on behalf of the Catholic Church. It is not a particular office or rank of clergy, as is the case in some other Christian organisations; rather, ''minister'' may be used as a collective term for vocational or professional pastoral leaders including clergy (bishops, deacons, priests) and non-clergy (theologians and lay ecclesial ministers). It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate. ''Minister'' is not used as a form of address (e.g., Minister Jones) in the Catholic Church. Specific distinction in terminology may be found in various documents, among others: ''Participation of the Lay Faithful in the Presbyter Ministry''. Lay ministers The Catholic Church calls people to the respo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacraments Of The Catholic Church
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the Grace in Christianity, grace of God in Christianity, God to all those who receive them with the proper disposition. The sacraments are often classified into three categories: the sacraments of initiation (into the Catholic Church, Church, the body of Christ), consisting of Baptism, Confirmation (Catholic Church), Confirmation, and the Eucharist (Catholic Church), Eucharist; the sacraments of healing, consisting of the Sacrament of Reconciliation, Sacrament of Penance and the Anointing of the Sick (Catholic Church), Anointing of the Sick; and the sacraments of service: Holy Orders (Catholic Church), Holy Orders and Marriage in the Catholic Church, Matrimony. Enumeration History The number of the sacraments in the early church was variable and undefined; Peter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Censure (Catholic Canon Law)
A censure, in the canon law of the Catholic Church, is a medicinal and spiritual punishment imposed by the church on a baptized, delinquent, and contumacious person, by which he is deprived, either wholly or in part, of the use of certain spiritual goods, until he recover from his contumacy. History and development The name and general nature of this punishment date from the Roman Republic. With the ancient Romans, in the year A.U.C. 311, we find established the office of public censor (''censores''), whose functions were the keeping of a register (''census'') of all Roman citizens and their proper classification, e.g., senators, knights, etc. Furthermore their functions were the disciplinary control of manners and mores, in which their powers were absolute, both in sumptuary matters and in the degradation of any citizen from his proper class, for reasons affecting the moral or material welfare of the State. This punishment was called censure (''censura''). As the Romans were jea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Excommunication In The Catholic Church
In the canon law of the Catholic Church, excommunication (Lat. ''ex'', "out of", and ''communio'' or ''communicatio'', "communion"; literally meaning "exclusion from communion") is a form of censure. In the formal sense of the term, excommunication includes being barred not only from the sacraments but also from the fellowship of Christian baptism. The principal and severest censure, excommunication presupposes guilt; and being the most serious penalty that the Catholic Church can inflict, it supposes a grave offense. The excommunicated person is considered by Catholic ecclesiastical authority as an exile from the Church, for a time at least. Excommunication is intended to invite the person to change behaviour or attitude, repent, and return to full communion. It is not an "expiatory penalty" designed to make satisfaction for the wrong done, much less a "vindictive penalty" designed solely to punish. Excommunication, which is the gravest penalty of all, is always "medicinal". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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