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Camuliana
Camuliana, Camulia, Kamoulianai, or Kamoulia ( el, Καμουλιαναί, Καμούλιανα) was an ancient town or perhaps a village in ancient Cappadocia, located northwest of Caesarea, today Kayseri in Turkey. It is mostly mentioned in connection with the Image of Camuliana, an '' acheiropoieton'' or "icon not made by hands" of the face of Christ, which was one of the earliest of this class of miraculously created icons to be recorded; this is also sometimes referred to simply as the "Camouliana". During Byzantine times, the town was also called Iustinianoupolis Nova. Its site is tentatively located near Emmiler, Asiatic Turkey. It lay on the old Byzantine road from Kaisareia to Tabia, near the point where it crossed the Halys river by the Çokgöz Köprüsü bridge. The name of the place is of Celtic origin. Camuliana was made into a ''polis'' under Justinian with the name Iustinianopolis, but after the ''acheiropoieton'' was transferred to Constantinople in 574, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acheiropoieton
''Acheiropoieta'' (Medieval Greek: , "made without hand"; singular ''acheiropoieton'') — also called icons made without hands (and variants) — are Christian icons which are said to have come into existence miraculously; not created by a human. Invariably these are images of Jesus or the Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, also known as the Image of Edessa, and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the Manoppello Image. The term is also used of icons that are only regarded as normal human copies of a miraculously created original archetype. Although the most famous ''acheiropoieta'' today are mostly icons painted on wood panel, they exist in other media, such as mosaics, painted tile, and cloth. Ernst Kitzinger distinguished two types: "Either they are images believed to have been made by hands oth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shroud Of Turin
The Shroud of Turin ( it, Sindone di Torino), also known as the Holy Shroud ( it, Sacra Sindone, links=no or ), is a length of linen cloth bearing the negative image of a man. Some describe the image as depicting Jesus of Nazareth and believe the fabric is the burial shroud in which he was wrapped after crucifixion. First mentioned in 1354, the shroud was denounced in 1389 by the local bishop of Troyes as a fake. Currently the Catholic Church neither formally endorses nor rejects the shroud, and in 2013 Pope Francis referred to it as an "icon of a man scourged and crucified". The shroud has been kept in the royal chapel of the Cathedral of Turin, in northern Italy, since 1578. In 1988, radiocarbon dating established that the shroud was from the Middle Ages, between the years 1260 and 1390. All hypotheses put forward to challenge the radiocarbon dating have been scientifically refuted, including the medieval repair hypothesis, the bio-contamination hypothesis and the carb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veil Of Veronica
The Veil of Veronica, or (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an '' acheiropoieton'', "made without hand"). Various existing images have been claimed to be the original relic, as well as early copies of it; representations of it are also known as vernicles. The story of the image's origin is related to the sixth Station of the Cross, wherein Saint Veronica, encountering Jesus along the Via Dolorosa to Calvary, wipes the blood and sweat from his face with her veil. According to some versions, St. Veronica later traveled to Rome to present the cloth to the Roman Emperor Tiberius. The veil has been said to quench thirst, cure blindness, and even raise the dead. The first written evidence of the story is from the Middle Ages, and during the 14th century, the veil became a central icon in the Wes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strategos
''Strategos'', plural ''strategoi'', Linguistic Latinisation, Latinized ''strategus'', ( el, στρατηγός, pl. στρατηγοί; Doric Greek: στραταγός, ''stratagos''; meaning "army leader") is used in Greek language, Greek to mean military General officer, general. In the Hellenistic world and the Byzantine Empire, Eastern Roman Empire the term was also used to describe a military governor. In the modern Hellenic Army, it is the highest officer rank. Etymology ''Strategos'' is a compound of two Greek words: ''stratos'' and ''agos''. ''Stratos'' (στρατός) means "army", literally "that which is spread out", coming from the proto-Indo-European root *stere- "to spread". ''Agos'' (ἀγός) means "leader", from ''agein'' (ἄγειν) "to lead", from the proto-Ιndo-Εuropean root *ag- "to drive, draw out or forth, move”. Classical Greece Athens In its most famous attestation, in Classical Athens, the office of ''strategos'' existed already in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zacharias Rhetor
Zacharias of Mytilene (c. 465, Gaza – after 536), also known as Zacharias Scholasticus or Zacharias Rhetor, was a bishop and ecclesiastical historian. Life The life of Zacharias of Mytilene can be reconstructed only from a few scattered reports in contemporary sources (the accounts are also partly conflicting – for example, some Syrian authors have " Melitene" instead of "Mytilene"). Zacharias was born and raised in a Christian family near Gaza, which hosted a significant school of rhetorics in late antiquity. That was also where he received his initial education. In 485, he travelled to Alexandria, where he studied philosophy for two years. In Alexandria, he was embroiled in a conflict between Christians and pagans in connection with the Horapollo affair. It was also there he met Severus, who was later to become a notable patriarch of Antioch. In 487, Zacharias travelled to Beirut to study law at its law school. He stayed there, leading an ascetic life, until 491, but he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titular See
A titular see in various churches is an episcopal see of a former diocese that no longer functions, sometimes called a "dead diocese". The ordinary or hierarch of such a see may be styled a "titular metropolitan" (highest rank), "titular archbishop" (intermediary rank) or "titular bishop" (lowest rank), which normally goes by the status conferred on the titular see. Titular sees are dioceses that no longer functionally exist, often because the territory was conquered by Muslims or because it is schismatic. The Greek–Turkish population exchange of 1923 also contributed to titular sees. The see of Maximianoupolis along with the town that shared its name was destroyed by the Bulgarians under Emperor Kaloyan in 1207; the town and the see were under the control of the Latin Empire, which took Constantinople during the Fourth Crusade in 1204. Parthenia, in north Africa, was abandoned and swallowed by desert sand. Catholic Church During the Muslim conquests of the Middle Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quinisext Council
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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