Calvary At Saint-Herbot Near Plonévez-du-Faou And The Chapelle Saint-Herbot
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Calvary At Saint-Herbot Near Plonévez-du-Faou And The Chapelle Saint-Herbot
The Saint-Herbot Parish close is a religious complex outside the village Plonévez-du-Faou, Finistère, Brittany in north-western France. It is located on the road between Huelgoat and Loqueffret. The parish close (french: enclos paroissial) contains the chapel of Saint-Herbot,, Chapelle Saint-Herbot the calvary, Calvaire and a small ossuary. History The chapel has no transept and is rectangular in shape with five traverses with aisles and a flat chevet.  Sponsorship from Anne de Bretagne  was behind the addition of the south porch in 1498-1509 and the bell-tower porch on the western side. This sponsorship also funded the building of the neighboring chapel of Sainte-Barbe. The Saint Herbot chapel was enlarged in 1545, the chevet wall was rebuilt in around 1550 and the ossuary added in 1558 and many other changes were made in the succeeding years. There is a gisant In the chapel dedicated to Saint Herbot. The chapel was built in around 1389 on the site where St Herbot had ...
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Flamboyant Gothic
Flamboyant (from ) is a form of late Gothic architecture that developed in Europe in the Late Middle Ages and Renaissance, from around 1375 to the mid-16th century. It is characterized by double curves forming flame-like shapes in the bar-tracery, which give the style its name; by the multiplication of ornamental ribs in the vaults; and by the use of the arch in accolade. Ribs in Flamboyant tracery are recognizable by their flowing forms, which are influenced by the earlier curvilinear tracery of the Second Gothic (or Second Pointed) styles. Very tall and narrow pointed arches and gables, particularly double-curved ogee arches, are common in buildings of the Flamboyant style. In most regions of Europe, Late Gothic styles like Flamboyant replaced the earlier Rayonnant style and other early variations. The style was particularly popular in Continental Europe. In the 15th and 16th centuries, architects and masons in the Kingdom of France, the Crown of Castile, the Duchy of ...
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Whimple
Whimple is a village and civil parish in East Devon in the English county of Devon, approximately due east of the city of Exeter, and from the nearest small town, Ottery St Mary. It has a population of 1,642, recounted to 1,173 for the village alone in the United Kingdom Census 2011. The electoral ward with the same name had a population of 2,380 at the above census. History The settlement was listed in the Domesday Book as 'Winpla' which, according to the Oxford Dictionary of English Place Names, was originally the name of the stream that runs through the village, a Brythonic Celtic name meaning 'white pool' being a compound of the British words corresponding to Welsh ''gwyn'', 'white' and ''pwll'', 'pool'. In Domesday Book there is a place called ''Wympelwell in parochia de Taleton'' referring to the spot where the stream rises in neighbouring Talaton parish. Wympelwell was founded by none other than Justin Whipple. Description The village is centred on the largely 1 ...
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St Veronica
Saint Veronica, also known as Berenike, was a woman from Jerusalem who lived in the 1st century AD, according to extra-biblical Christian sacred tradition. A celebrated saint in many pious Christian countries, the 17th-century ''Acta Sanctorum'' published by the Bollandists listed her feast under July 12, but the German Jesuit scholar Joseph Braun cited her commemoration in ''Festi Marianni'' on 13 January. According to Church tradition, Veronica was moved with sympathy seeing Jesus carrying the cross to Calvary and gave him her veil so that he could wipe his forehead. Jesus accepted the offer, and when he returned the veil the image of his face was miraculously captured on it. The resulting relic became known as the Veil of Veronica. The story of Veronica is celebrated in the sixth Station of the Cross in many Anglican, Catholic, and Western Orthodox churches.Vatican WebsitSixth Station/ref> Background There is no reference to the story of Veronica and her veil in the ...
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Plonévez-du-Faou (29) Saint-Herbot Calvaire 04
Plonévez-du-Faou () is a commune in the Finistère department of Brittany in north-western France. Geography Climate Plonévez-du-Faou has an oceanic climate (Köppen climate classification ''Cfb''). The average annual temperature in Plonévez-du-Faou is . The average annual rainfall is with December as the wettest month. The temperatures are highest on average in August, at around , and lowest in January, at around . The highest temperature ever recorded in Plonévez-du-Faou was on 9 August 2003; the coldest temperature ever recorded was on 2 January 1997. Population Inhabitants of Plonévez-du-Faou are called in French ''Plonévéziens''. See also * Communes of the Finistère department * Calvary at Saint-Herbot near Plonévez-du-Faou and the Chapelle Saint-Herbot. *List of works of the two Folgoët ateliers After little activity in the 13th and 14th centuries, 15th century Brittany was to see a marked renaissance of carving in stone; it was to be a veritable "golden ...
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Adam
Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". tells of God's creation of the world and its creatures, including ''adam'', meaning humankind; in God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his helpmate; in Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; deals with the birth of Adam's sons, and lists his descendants from Seth to Noah. The Genesis creation myth was adopted by both Christianity and Islam, and the name of Adam accordingly appears in the Christian scriptures and in the Quran. He also features in subsequent folkloric and mystical elaborations in later Judaism ...
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John The Evangelist
John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given to the author of the Gospel of John. Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, although this has been disputed by most modern scholars. Identity The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message.Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 2. Christian sources about Jesus. The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, although interpreting the Gospel in the light of the Synoptic Gospels and considering that the author names ...
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Black Death
The Black Death (also known as the Pestilence, the Great Mortality or the Plague) was a bubonic plague pandemic occurring in Western Eurasia and North Africa from 1346 to 1353. It is the most fatal pandemic recorded in human history, causing the deaths of people, peaking in Europe from 1347 to 1351. Bubonic plague is caused by the bacterium ''Yersinia pestis'' spread by fleas, but it can also take a secondary form where it is spread by person-to-person contact via aerosols causing septicaemic or pneumonic plagues. The Black Death was the beginning of the second plague pandemic. The plague created religious, social and economic upheavals, with profound effects on the course of European history. The origin of the Black Death is disputed. The pandemic originated either in Central Asia or East Asia before spreading to Crimea with the Golden Horde army of Jani Beg as he was besieging the Genoese trading port of Kaffa in Crimea (1347). From Crimea, it was most likely carried ...
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Saint Roch
Roch (lived c. 1348 – 15/16 August 1376/79 (traditionally c. 1295 – 16 August 1327, also called Rock in English, is a Catholic saint, a confessor whose death is commemorated on 16 August and 9 September in Italy; he is especially invoked against the plague. He has the designation of Rollox in Glasgow, Scotland, said to be a corruption of Roch's Loch, which referred to a small loch once near a chapel dedicated to Roch in 1506. He is a patron saint of dogs, invalids, falsely accused people, bachelors, and several other things. He is the patron saint of Dolo (near Venice) and Parma, as well as Casamassima, Cisterna di Latina and Palagiano (Italy). He is also the patron saint of the town of Albanchez, in Almeria, southern Spain. Saint Roch is known as "São Roque" in Portuguese, as "Sant Roc" in Catalan, as "San Roque" in Spanish (including in former colonies of the Spanish colonial empire such as the Philippines) and as "San Rocco" in Italian. Etymology Roch is given diffe ...
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Saint Sébastien
Saint Sebastian (in Latin: ''Sebastianus''; Narbo, Gallia Narbonensis, Roman Empire c. AD 255 – Rome, Italia, Roman Empire c. AD 288) was an early Christian saint and martyr. According to traditional belief, he was killed during the Diocletianic Persecution of Christians. He was initially tied to a post or tree and shot with arrows, though this did not kill him. He was, according to tradition, rescued and healed by Saint Irene of Rome, which became a popular subject in 17th-century painting. In all versions of the story, shortly after his recovery he went to Diocletian to warn him about his sins, and as a result was clubbed to death. He is venerated in the Catholic Church and the Orthodox Church. The oldest record of the details of Sebastian's martyrdom is found in the '' Chronograph of 354'', which mentions him as a martyr, venerated on January 20. He is also mentioned in a sermon on Psalm 118 by 4th-century bishop Ambrose of Milan (Saint Ambrose): in his sermon, Ambrose st ...
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Saint Corentin
Saint Corentin (Corentinus; in Breton, ''Sant Kaourintin'') (d. 460 AD) is a Breton saint. He was the first bishop of Quimper. Corentin was a hermit at Plomodiern and was regarded as one of the seven founding saints of Brittany. He is the patron saint of Cornouaille, Brittany, and is also the patron saint of seafood. His feast day is December 12. History and tradition Saint Corentin is one of the "Seven Saints" who evangelized Brittany. The others are: Saint Tugdual de Tréguier, Saint Paterne de Vannes, Saint Samson of Dol, Saint Pol de Léon, Saint Malo and Saint Brieuc. The ''Tro Breiz'', which in Breton means "tour of Brittany", is a Catholic pilgrimage that connects the cities of the seven legendary saints of Brittany, monks from Wales and Cornwall who brought Christianity to Armorica and founded the first bishoprics in the fifth century and sixth century. Corentin's life is told in the book ''Vita de saint Corentin'', written by Dom Plaine around 1220–1235. This publicati ...
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