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Wesleyan University Faculty
Wesleyan theology, otherwise known as Wesleyan–Arminianism, Arminian theology, or Methodist theology, is a Christian theology, theological tradition in Protestant Christianity based upon the Christian ministry, ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons (e.g. the Forty-four Sermons), theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher. In 1736, the Wesley brothers travelled to the Georgia colony in America as Christian missionaries; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences", especially John in 1738, being greatly influenced by the Moravian Church, Moravian Christians. They began to organize a renewal movement within the Church of England to focus on personal faith and holiness. ...
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Arminianism
Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. The Synod of Dort (1618–19) was called by the States General to consider the ''Five Articles of Remonstrance''. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in 17th century, the Methodists in the 18th century, and the Pentecostals in the 20th cen ...
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Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name means ...
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The Sunday Service Of The Methodists
''The Sunday Service of the Methodists'' (''The Sunday Service of the Methodists; With Other Occasional Services'' being the full title), is the first Christian liturgical book given to the Methodist Churches by their founder, John Wesley. It has its basis in the 1662 ''Book of Common Prayer''. Editions were produced for Methodists in both the British Empire and in North America. Wesley published the first edition in 1784 as ''The Sunday Service of the Methodists in North America with Other Occasional Services''. ''The Sunday Service of the Methodists'' has immensely influenced later Methodist liturgical texts. The Order for Morning Prayer for the Methodist Episcopal Church, for example, was adapted from ''The Sunday Service of the Methodists''. The more recent '' Book of Worship for Church and Home'' reprinted the original Morning Prayer office used in ''The Sunday Service of the Methodists''. Many of the liturgical rites, such as that of the Lord's Supper, in "The Ritual" of ' ...
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Outward Holiness
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing modest dress and sober speech. It is a testimony of a Christian believer's regeneration, done in obedience to God. The doctrine is prevalent among denominations emerging during the revival movements, including the Methodists (especially those in the Holiness Movement), as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation." History According to Methodist theology held by the holiness movement, before the fall of man, "Nakedness was 'very good' from the beginning, but its innocence was corrupted by the fall", a concept taught in and . and teach that after the fall of man, "publicly exposed nakedness is a symbol of the shame of sin." In , Adam and Eve tried to cover their nakedness, though their attempt was inadequate for God; this reflects the tendency in humans to "invent inadequate coverings for our nakedness ...
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Entire Sanctification
Christian perfection is the name given to theological concepts within some sects of Christianity that purport to describe a process of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Various terms have been used to describe the concept, such as entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace. Assessments of the merit of the doctrine of Christian Perfection vary widely between Christian traditions, though these denominational interpretations find basis in Jesus' words recorded in Matthew 5:48, "Be ye therefore perfect, even as your Father which is in heaven is perfect" (KJV). The Catholic Church teaches that Christian perfection is to be sought after by all of the just. It is a prominent doctrine within the Methodis ...
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Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name means ...
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Assurance (theology)
As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that he or she is justified. Based on the writings of St. Augustine of Hippo, ''assurance'' was historically a very important doctrine in Lutheranism and Calvinism, and remains a distinguishing doctrine of Methodism and Quakerism, although there are differences among these Christian traditions. Hymns that celebrate the witness of the Holy Spirit, such as "Blessed Assurance" are sung in Christian liturgies to celebrate the belief in assurance. John Wesley and Methodism John Wesley believed that all Christians have a faith which implies an ''assurance'' of God's forgiving love, and that one would feel that ''assurance'', or the "witness of the Spirit ...
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