Tarnovo Literary School
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Tarnovo Literary School
The Tarnovo Literary School ( bg, Търновска книжовна школа) of the late 14th and 15th century was a major medieval Bulgarian cultural academy with important contribution to the Medieval Bulgarian literature established in the capital of Bulgaria Tarnovo. It was part of the Tarnovo School of Art which was characteristic for the culture of the Second Bulgarian Empire. With the orthographic reform of Saint Evtimiy of Tarnovo and prominent representatives such as Gregory Tsamblak or Constantine of Kostenets the school influenced Russian, Serbian, Wallachian and Moldavian medieval culture. It is well known in Russia as the second South Slavic influence. Origin and development The main prerequisite for the Tarnovo Literary School was the cultural revival of the late 14th century. It was largely due to the interest of Emperor Ivan Alexander (1331–1371) in literature and art and the traditions that he left to his sons and successors Ivan Shishman and Ivan St ...
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Ivan ALexander And His Family Tetraevangelia
Ivan () is a Slavic male given name, connected with the variant of the Greek name (English: John) from Hebrew meaning 'God is gracious'. It is associated worldwide with Slavic countries. The earliest person known to bear the name was Bulgarian tsar Ivan Vladislav. It is very popular in Russia, Ukraine, Croatia, Serbia, Bosnia and Herzegovina, Slovenia, Bulgaria, Belarus, North Macedonia, and Montenegro and has also become more popular in Romance-speaking countries since the 20th century. Etymology Ivan is the common Slavic Latin spelling, while Cyrillic spelling is two-fold: in Bulgarian, Russian, Macedonian, Serbian and Montenegrin it is Иван, while in Belarusian and Ukrainian it is Іван. The Old Church Slavonic (or Old Cyrillic) spelling is . It is the Slavic relative of the Latin name , corresponding to English ''John''. This Slavic version of the name originates from New Testament Greek (''Iōánnēs'') rather than from the Latin . The Greek name is in tur ...
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Wallachia
Wallachia or Walachia (; ro, Țara Românească, lit=The Romanian Land' or 'The Romanian Country, ; archaic: ', Romanian Cyrillic alphabet: ) is a historical and geographical region of Romania. It is situated north of the Lower Danube and south of the Southern Carpathians. Wallachia is traditionally divided into two sections, Muntenia (Greater Wallachia) and Oltenia (Lesser Wallachia). Dobruja could sometimes be considered a third section due to its proximity and Dobruja#Wallachian rule, brief rule over it. Wallachia as a whole is sometimes referred to as Muntenia through identification with the larger of the two traditional sections. Wallachia was founded as a principality in the early 14th century by Basarab I of Wallachia, Basarab I after a rebellion against Charles I of Hungary, although the first mention of the territory of Wallachia west of the river Olt River, Olt dates to a charter given to the voivode Seneslau in 1246 by Béla IV of Hungary. In 1417, Wallachia was fo ...
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Relic
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a polis, city or Greek temple, sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a Greek hero cult, hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or Figurehead (object), figureheads ...
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Translation (relic)
In Christianity, the translation of relics is the removal of holy objects from one locality to another (usually a higher-status location); usually only the movement of the remains of the saint's body would be treated so formally, with secondary relics such as items of clothing treated with less ceremony. Translations could be accompanied by many acts, including all-night vigils and processions, often involving entire communities. The solemn translation (in Latin, ''translatio'') of relics is not treated as the outward recognition of sanctity. Rather, miracles confirmed a saint's sanctity, as evinced by the fact that when, in the twelfth century, the Papacy attempted to make sanctification an official process; many collections of miracles were written in the hope of providing proof of the saint-in-question's status. In the early Middle Ages, however, solemn translation marked the moment at which, the saint's miracles having been recognized, the relic was moved by a bishop or abbot ...
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Samodiva (mythology)
The samodiva ( bg, самодива; plural: samodivi, bg, link=no, самодиви), samovila ( bg, link=no, самовила; plural: samovili, bg, link=no, самовили) or vila ( bg, link=no, вила; plural: vili, bg, link=no, вили), are woodland fairies or nymphs found in South and West Slavic folklore. Etymology The words ''samodiva'' and ''samovila'' have Indo-European roots meaning "divinity", "rave", "wild", or "rage". Appearance Samodivas are commonly depicted as ethereal maidens with long, loose hair, and in some cases, wings. They are typically dressed in free-flowing, feathered white gowns, which give them the power of flight. Samodivas are often described as blonde, tall, slender women with pale, glowing skin and fiery eyes. Habitat According to folklore, Samodivas can live inside trees or abandoned shacks or dark caves, or near rivers, ponds and wells. Mountains linked to the Samodivas include Vitosha, Belasitsa, Pirin, Rila, the Rhodopes, the Balka ...
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Akkadian Literature
Akkadian literature is the ancient literature written in the Akkadian language (Assyrian and Babylonian dialects) in Mesopotamia (Assyria and Babylonia) during the period spanning the Middle Bronze Age to the Iron Age (roughly the 23rd to 6th centuries BC). Drawing on the traditions of Sumerian literature, the Babylonians compiled a substantial textual tradition of mythological narrative, legal texts, scientific works, letters and other literary forms. Literature in Akkadian society Most of what we have from the Babylonians was inscribed in cuneiform with a metal stylus on tablets of clay, called ''laterculae coctiles'' by Pliny the Elder; papyrus seems to have been also employed, but it has perished. There were libraries in most towns and temples; an old Sumerian proverb averred that "he who would excel in the school of the scribes must rise with the dawn." Women as well as men learned to read and write, and in Semitic times, this involved a knowledge of the extinct Sumer ...
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Ancient Greece
Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC (though this excludes a number of Greek city-states free from Alexander's jurisdiction in the western Mediterranean, around the Black Sea, Cyprus, and Cyrenaica). In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period. Roughly three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical G ...
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Tarnovo Patriarchate
The Tаrnovo Patriarchate ( bg, Търновска патриаршия) was the name of an independent Bulgarian Orthodox Church in the period of 1235–1393. History After the Vlach brothers Ivan Asen I and Peter IV reestablished the Bulgarian Empire in 1185 they took steps to restore the autocephalous Bulgarian church. As a result of the successful uprising of the brothers Peter IV and Ivan Asen I in 1185/1186, the foundations of the Second Bulgarian Empire were laid with Tarnovo as its capital. Following Boris I’s principle that the sovereignty of the state is inextricably linked to the autocephaly of the Church, the two brothers immediately took steps to restore the Bulgarian Patriarchate. As a start, they established an independent archbishopric in Tarnovo in 1186. The struggle to have the archbishopric recognized according to the canonical order and elevated to the rank of a Patriarchate took almost 50 years. Since the recognition of an independent church by Patr ...
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Adamites
The Adamites, or Adamians, were adherents of an Early Christian group in North Africa in the 2nd, 3rd, and 4th centuries. They wore no clothing during their religious services. There were later reports of similar sects in Central Europe during the Late Middle Ages. Ancient Adamites The obscure sect, dating probably from the 2nd century, professed to have regained Adam and Eve's primeval innocence. Various accounts are given of their origin. Some have thought them to have been an offshoot of the Carpocratian Gnostics, who professed a sensual mysticism and a complete emancipation from the moral law. Theodoret (Haer. Fab., I, 6) held this view of them, and identified them with the licentious sects whose practices are described by Clement of Alexandria. Others, on the contrary, consider them to have been misguided ascetics, who strove to extirpate carnal desires by a return to simpler manners, and by the abolition of marriage. St. Epiphanius and Augustine of Hippo mention the Ada ...
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Barlaamism
Barlaam of Seminara (Bernardo Massari, as a layman), c. 1290–1348, or Barlaam of Calabria ( gr, Βαρλαὰμ Καλαβρός) was an Eastern Orthodox Greek scholar born in southern Italy he was a scholar and clergyman of the 14th century, as well as a humanist, philologist and theologian. When Gregorios Palamas defended Hesychasm (the Eastern Orthodox Church's mystical teaching on prayer), Barlaam accused him of heresy. Three Eastern Orthodox synods ruled against him and in Palamas's favor (two "Councils of Sophia" in June and August 1341, and a "Council of Blachernae" in 1351). Early life Barlaam was born in what is now the ''comune'' of Seminara, Calabria. Despite the general belief that Barlaam converted to Eastern Orthodox Christianity, Martin Jugie argues that he was in fact of Greek origin, baptized and brought up in the tradition. Early career Bernardo moved to Constantinople in the 1320s, where he soon gained entrance into ecclesiastical and political circles, ...
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Bogomilism
Bogomilism (Bulgarian and Macedonian: ; sh-Latn-Cyrl, separator=" / ", bogumilstvo, богумилство) was a Christian neo-Gnostic or dualist sect founded in the First Bulgarian Empire by the priest Bogomil during the reign of Tsar Peter I in the 10th century. It most probably arose in what is today the region of Macedonia. The Bogomils called for a return to what they considered to be early spiritual teaching, rejecting the ecclesiastical hierarchy. Their primary political tendencies were resistance to the state and church authorities. This helped the movement spread quickly in the Balkans, gradually expanding throughout the Byzantine Empire and later reaching Kievan Rus', Bosnia (Bosnian Church), Dalmatia, Serbia, Italy, and France (Cathars). The Bogomils were dualists or Gnostics in that they believed in a world within the body and a world outside the body. They did not use the Christian cross, nor build churches, as they revered their gifted form and considered ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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