Shunning
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Shunning
Shunning can be the act of social rejection, or emotional distance. In a religious context, shunning is a formal decision by a denomination or a congregation to cease interaction with an individual or a group, and follows a particular set of rules. It differs from, but may be associated with, excommunication. Social rejection occurs when a person or group deliberately avoids association with, and habitually keeps away from an individual or group. This can be a formal decision by a group, or a less formal group action which will spread to all members of the group as a form of solidarity. It is a sanction against association, often associated with religious groups and other tightly knit organizations and communities. Targets of shunning can include persons who have been labeled as apostates, whistleblowers, dissidents, strikebreakers, or anyone the group perceives as a threat or source of conflict. Social rejection has been established to cause psychological damage and has been cate ...
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Social Rejection
Social rejection occurs when an individual is deliberately excluded from a social relationship or social interaction. The topic includes ''interpersonal rejection'' (or peer rejection), ''romantic rejection'' and ''familial estrangement''. A person can be rejected or shunned by individuals or an entire group of people. Furthermore, rejection can be either ''active'', by bullying, teasing, or ridiculing, or ''passive'', by ignoring a person, or giving the "silent treatment". The experience of being rejected is subjective for the recipient, and it can be perceived when it is not actually present. The word "ostracism" is also commonly used to denote a process of social exclusion (in Ancient Greece, ''ostracism'' was a form of temporary banishment following a people's vote). Although humans are social beings, some level of rejection is an inevitable part of life. Nevertheless, rejection can become a problem when it is prolonged or consistent, when the relationship is important, or w ...
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Family Estrangement
Family estrangement is the loss of a previously existing relationship between family members, through physical and/or emotional distancing, often to the extent that there is negligible or no communication between the individuals involved for a prolonged period. Estrangement may result from the direct interactions between those affected, including traumatic experiences of domestic violence, abuse, neglect, parental misbehavior such as repetitive explosive outbursts or intense marital conflict and disagreements, attachment disorders, differing values and beliefs, disappointment, major life events or change, or poor communication. It may also result from the involvement or interference of a third party.Agllias, Kylie. (Sep 2013). Family Estrangement. Encyclopedia of Social Work. Subject: Couples and Families, Aging and Older Adults, Children and Adolescents. Carr, Holman, Abetz, Kellas, Vagnoni. (2015). Giving Voice to the Silence of Family Estrangement: Comparing Reasons of Estran ...
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Excommunication
Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose of the institutional act is to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular, those of being in communion with other members of the congregation, and of receiving the sacraments. It is practiced by all of the ancient churches (such as the Catholic Church, Oriental Orthodox churches and the Eastern Orthodox churches) as well as by other Christian denominations, but it is also used more generally to refer to similar types of institutional religious exclusionary practices and shunning among other religious groups. The Amish have also been known to excommunicate members that were either seen or known for breaking rules, or questioning the church, a practice known as shun ...
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Kasepekang
Kasepekang is a punishment under Balinese customary law. The persons (or entire families) subject to it are shunned by their local community. It is the most severe sentence imposed by traditional authorities such as village councils, which also impose lesser sanctions such as fines or public shaming. According to a 2010 ''New York Times'' report describing the increasing importance of customary law in Indonesia since 1998, "in a society where the entire cycle of life and religion is tied to ancestral villages, kasepekang is likened to a social and spiritual death sentence." See also *Balinese people The Balinese people ( id, suku Bali; ban, ᬳᬦᬓ᭄‌ᬩᬮᬶ, anak Bali) are an Austronesian ethnic group native to the Indonesian island of Bali. The Balinese population of 4.2 million (1.7% of Indonesia's population) live mostly on the ... References {{reflist Balinese culture Punishments Shunning ...
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Vitandus
A ''vitandus'' (Latin for "one to be avoided") was someone affected by a rare and grave form of excommunication, in which the Catholic Church ordered, as a remedial measure, that the faithful were not to associate with an excommunicated individual in any way "except in the case of husband and wife, parents, children, servants, subjects", and in general unless there was some reasonable excusing cause. It thus imposed a form of shunning, somewhat similar to Jewish practise of '' cherem''. Recent history The most notable case in the 20th century of excommunication with the effect of making the person a ''vitandus'' was that of the priest Alfred Loisy due to his writings that opposed Church dogma on Scripture. In 1930, there were only five living who received the interdiction, including Loisy, who never recanted until his death. In 1950, antipope Michel Collin of the conclavist group Apostles of Infinite Love, announced that he had taken the regnal name "Clement XV".
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Amish
The Amish (; pdc, Amisch; german: link=no, Amische), formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss German and Alsatian origins. They are closely related to Mennonite churches, another Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and '' Gelassenheit'' (submission to God's will). The history of the Amish church began with a schism in Switzerland within a group of Swiss and Alsatian Mennonite Anabaptists in 1693 led by Jakob Ammann. Those who followed Ammann became known as Amish. In the second half of the 19th century, the Amish divided into Old Order Amish and Amish Mennonites; the latter do not abstain fr ...
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Parental Alienation
Parental alienation is a theorized process through which a child becomes estranged from one parent as the result of the psychological manipulation of another parent. The child's estrangement may manifest itself as fear, disrespect or hostility toward the distant parent, and may extend to additional relatives or parties. The child's estrangement is disproportionate to any acts or conduct attributable to the alienated parent. Parental alienation can occur in any family unit, but is claimed to occur most often within the context of family separation, particularly when legal proceedings are involved, although the participation of professionals such as lawyers, judges and psychologists may also contribute to conflict. Proponents of the concept of parental alienation assert that it is primarily motivated by one parent's desire to exclude the other parent from their child's life. Some assert that parental alienation should be diagnosable in children as a mental disorder. Some propose that ...
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Relational Aggression
Relational aggression or alternative aggressionSimmons, Rachel (2002). ''Odd Girl Out: The Hidden Culture of Aggression in Girls''. New York, New York: Mariner Books. pp. 8–9. . Retrieved 2016-11-02. is a type of aggression in which harm is caused by damaging someone's relationships or social status.McGrath, Mary Zabolio (2006). ''School Bullying: Tools for Avoiding Harm and Liability''. Thousand Oaks, Calif: Corwin Press. p. 21. . Retrieved 2008-09-04.Marion K. Underwood (2003). ''Social Aggression among Girls (Guilford Series On Social And Emotional Development) ''. New York: The Guilford Press. . Retrieved 2008-09-04 Although it can be used in many contexts and among different age groups, relational aggression among adolescents in particular, has received a lot of attention. The attention relational aggression has received has been augmented by the help of popular media, including movies like ''Mean Girls'' and books like ''Odd Girl Out'' by Rachel Simmons (2002), ''Nesthä ...
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Ostracism
Ostracism ( el, ὀστρακισμός, ''ostrakismos'') was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively. It was used as a way of neutralizing someone thought to be a threat to the state or potential tyrant, though in many cases popular opinion often informed the choice regardless. The word "ostracism" continues to be used for various cases of social shunning. Procedure The name is derived from the pottery shards that were used as voting tokens, called ''ostraka'' (singular ''ostrakon'', ) in Greek. Broken pottery, abundant and virtually free, served as a kind of scrap paper (in contrast to papyrus, which was imported from Egypt as a high-quality writing surface, and was thus too costly to be disposable). Each year the Athenians were asked in the assembly whether they wished to hold an ostracis ...
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Dissident
A dissident is a person who actively challenges an established Political system, political or Organized religion, religious system, doctrine, belief, policy, or institution. In a religious context, the word has been used since the 18th century, and in the political sense since the 20th century, coinciding with the rise of authoritarian governments in countries such as Fascist Italy (1922-43), Fascist Italy, Nazi Germany, Empire of Japan, Imperial Japan, Francoist Spain, the Soviet Union (and later Russia), Saudi Arabia, North Korea, Iran, China, and Turkmenistan. In the Western world, there are historical examples of people who have been considered and have considered themselves dissidents, such as the Dutch philosopher Baruch Spinoza. In totalitarian countries, dissidents are often incarcerated or executed without explicit political accusations, or due to infringements of the very same laws they are opposing, or because they are supporting civil liberties such as freedom of speech. ...
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Religious
Religion is usually defined as a social system, social-cultural system of designated religious behaviour, behaviors and practices, morality, morals, beliefs, worldviews, religious text, texts, sacred site, sanctified places, prophecy, prophecies, ethics in religion, ethics, or religious organization, organizations, that generally relates humanity to supernatural, transcendence (religion), transcendental, and spirituality, spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the Divinity, divine, Sacred, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, ...
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Code Of Canon Law Of 1983
The 1983 ''Code of Canon Law'' (abbreviated 1983 CIC from its Latin title ''Codex Iuris Canonici''), also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church ''sui iuris'' of the Catholic Church. It was promulgated on 25 January 1983 by John Paul IISacrae Disciplinae Leges
accessed Jan-11-2013
and took legal effect on the First Sunday of Advent (27 November) 1983. It replaced the
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