Ottoman Syria
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Ottoman Syria
Ottoman Syria ( ar, سوريا العثمانية) refers to divisions of the Ottoman Empire within the region of Syria, usually defined as being east of the Mediterranean Sea, west of the Euphrates River, north of the Arabian Desert and south of the Taurus Mountains. Ottoman Syria became organized by the Ottomans upon conquest from the Mamluk Sultanate in the early 16th century as a single eyalet (province) of Damascus Eyalet. In 1534, the Aleppo Eyalet was split into a separate administration. The Tripoli Eyalet was formed out of Damascus province in 1579 and later the Adana Eyalet was split from Aleppo. In 1660, the Eyalet of Safed was established and shortly afterwards renamed Sidon Eyalet; in 1667, the Mount Lebanon Emirate was given special autonomous status within the Sidon province, but was abolished in 1841 and reconfigured in 1861 as the Mount Lebanon Mutasarrifate. The Syrian eyalets were later transformed into the Syria Vilayet, the Aleppo Vilayet and the Beirut ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Sidon Eyalet
ota, ایالت صیدا , common_name = Eyalet of Sidon , subdivision = Eyalet , nation = the Ottoman Empire , year_start = 1660 , year_end = 1864 , date_start = , date_end = , event_start = , event_end = , p1 = Damascus Eyalet , flag_p1 = , s1 = Beirut Vilayet , flag_s1 = , s2 = Syria Vilayet , image_flag = , flag_type = , image_coat = , image_map = Sidon Eyalet, Ottoman Empire (1795).png , image_map_caption = The Sidon Eyalet in 1795 , capital = Safed (1660)Sidon (1660–1775)Acre (1775–1841)Beirut (1841–1864) , today = LebanonIsrael , stat_year1 = , stat_area1 = , stat_pop1 = , stat_year2 = , stat_area2 = , stat_pop2 = , footnotes = The Eyalet of Sidon ( ota, ایالت صیدا, Eyālet-i Ṣay ...
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Battle Of Ridanieh
The Battle of Ridaniya or Battle of Ridanieh ( tr, Ridaniye Muharebesi; ar, معركة الريدانية) was fought on January 22, 1517, in Egypt. The Ottoman forces of Selim I defeated the Mamluk forces under Al-Ashraf Tuman bay II. The Turks marched into Cairo, and the severed head of Tuman bay II, Egypt’s last Mamluk Sultan, was hung over an entrance gate in the Al Ghourieh quarter of Cairo. Or, alternatively, he was hung from the gate and buried after three days. The Ottoman grand vizier, Hadım Sinan Pasha, was killed in action. Description of the battle Sultan Tuman bay II now resolved himself to march out as far as ''Salahia'', and there meet the Turks wearied by the desert march; however, at the last he yielded to his Emirs who entrenched themselves at Ridanieh a little way out of the city. By this time, the Ottomans were crossing the Sinai Peninsula and having reached Arish, were marching unopposed by Salahia and Bilbeis to Khanqah; on January 20 they reached B ...
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Aleppo
)), is an adjective which means "white-colored mixed with black". , motto = , image_map = , mapsize = , map_caption = , image_map1 = , mapsize1 = , map_caption1 = , pushpin_map = Syria#Mediterranean east#Asia#Syria Aleppo , pushpin_label_position = left , pushpin_relief = yes , pushpin_mapsize = , pushpin_map_caption = Location of Aleppo in Syria , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_type2 = District , subdivision_type3 = Subdistrict , subdivision_name1 = Aleppo Governorate , subdivision_name2 = Mount Simeon (Jabal Semaan) , subdivision_name3 = Mount Simeon ( ...
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Selim I
Selim I ( ota, سليم الأول; tr, I. Selim; 10 October 1470 – 22 September 1520), known as Selim the Grim or Selim the Resolute ( tr, links=no, Yavuz Sultan Selim), was the Sultan of the Ottoman Empire from 1512 to 1520. Despite lasting only eight years, his reign is notable for the enormous expansion of the Empire, particularly his conquest between 1516 and 1517 of the entire Mamluk Sultanate of Egypt, which included all of the Levant, Hejaz, Tihamah and Egypt itself. On the eve of his death in 1520, the Ottoman Empire spanned about , having grown by seventy percent during Selim's reign. Selim's conquest of the Middle Eastern heartlands of the Muslim world, and particularly his assumption of the role of guardian of the pilgrimage routes to Mecca and Medina, established the Ottoman Empire as the pre-eminent Muslim state. His conquests dramatically shifted the empire's geographical and cultural center of gravity away from the Balkans and toward the Middle East. By th ...
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Lower Egypt
Lower Egypt ( ar, مصر السفلى '; ) is the northernmost region of Egypt, which consists of the fertile Nile Delta between Upper Egypt and the Mediterranean Sea, from El Aiyat, south of modern-day Cairo, and Dahshur. Historically, the Nile River split into seven branches of the delta in Lower Egypt. Lower Egypt was divided into nomes and began to advance as a civilization after 3600 BC. Today, it contains two major channels that flow through the delta of the Nile River – Mahmoudiyah Canal (ancient Agathos Daimon) and Muways Canal (, "waterway of Moses"). Name In Ancient Egyptian, Lower Egypt was as ''mḥw'' and means ''"north"''. Later on, during Antiquity and the Middle Ages, Greeks and Romans called it ''Κάτω Αἴγυπτος'' or ''Aegyptus Inferior'' both meaning "Lower Egypt", but Copts carried on using the old name related to the north – ''Tsakhet'' () or ''Psanemhit'' () meaning the "Northern part". It was further divided into number of regio ...
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Illustration From Views In The Ottoman Dominions By Luigi Mayer, Digitally Enhanced By Rawpixel-com 68
An illustration is a decoration, interpretation or visual explanation of a text, concept or process, designed for integration in print and digital published media, such as posters, flyers, magazines, books, teaching materials, animations, video games and films. An illustration is typically created by an illustrator. Digital illustrations are often used to make websites and apps more user-friendly, such as the use of emojis to accompany digital type. llustration also means providing an example; either in writing or in picture form. The origin of the word "illustration" is late Middle English (in the sense ‘illumination; spiritual or intellectual enlightenment’): via Old French from Latin ''illustratio''(n-), from the verb ''illustrare''. Illustration styles Contemporary illustration uses a wide range of styles and techniques, including drawing, painting, printmaking, collage, montage, digital design, multimedia, 3D modelling. Depending on the purpose, illustration ma ...
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Illustration From Views In The Ottoman Dominions By Luigi Mayer, Digitally Enhanced By Rawpixel-com 46
An illustration is a decoration, interpretation or visual explanation of a text, concept or process, designed for integration in print and digital published media, such as posters, flyers, magazines, books, teaching materials, animations, video games and films. An illustration is typically created by an illustrator. Digital illustrations are often used to make websites and apps more user-friendly, such as the use of emojis to accompany digital type. llustration also means providing an example; either in writing or in picture form. The origin of the word "illustration" is late Middle English (in the sense ‘illumination; spiritual or intellectual enlightenment’): via Old French from Latin ''illustratio''(n-), from the verb ''illustrare''. Illustration styles Contemporary illustration uses a wide range of styles and techniques, including drawing, painting, printmaking, collage, montage, digital design, multimedia, 3D modelling. Depending on the purpose, illustration ma ...
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Mutasarrifate Of Jerusalem
The Mutasarrifate of Jerusalem ( ota, مُتَصَرِّف قدسی مُتَصَرِّفلغ, ; ar, متصرفية القدس الشريف, ), also known as the Sanjak of Jerusalem, was an Ottoman district with special administrative status established in 1872.Büssow (2011), p5Abu-Manneh (1999), p39Jankowski & Gershoni (1997), p174 The district encompassed Jerusalem as well as Hebron, Jaffa, Gaza and Beersheba.Beshara (2012), pp23 During the late Ottoman period, the Mutasarrifate of Jerusalem, together with the Sanjak of Nablus and Sanjak of Akka (Acre), formed the region that was commonly referred to as "Palestine".The 1915 ''Filastin Risalesi'' ("Palestine Document") is a country survey of the VIII Corps of the Ottoman Army, which identified Palestine as a region including the sanjaqs of Akka (the Galilee), the Sanjaq of Nablus, and the Sanjaq of Jerusalem (Kudus Sherif), seOttoman Conceptions of Palestine-Part 2: Ethnography and Cartography, Salim Tamari/ref> It was the 7 ...
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Tanzimat
The Tanzimat (; ota, تنظيمات, translit=Tanzimāt, lit=Reorganization, ''see'' nizām) was a period of reform in the Ottoman Empire that began with the Gülhane Hatt-ı Şerif in 1839 and ended with the First Constitutional Era in 1876. The Tanzimat era began with the purpose, not of radical transformation, but of modernization, desiring to consolidate the social and political foundations of the Ottoman Empire. It was characterised by various attempts to modernise the Ottoman Empire and to secure its territorial integrity against internal nationalist movements and external aggressive powers. The reforms encouraged Ottomanism among the diverse ethnic groups of the Empire and attempted to stem the tide of the rise of nationalism in the Ottoman Empire. Historian Hans-Lukas Kieser has argued that the reforms led to "the rhetorical promotion of equality of non-Muslims with Muslims on paper vs. the primacy of Muslims in practice"; other historians have argued that the ability ...
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