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Order Of Mass
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass. The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts, or '' ordinary'' of the Mass), while the rubrics indicate the rituals, and the insertion points of the variable texts known as the proper of the Mass. Having been virtually unchanged for many centuries, the Roman Catholic Order of Mass changed decisively after the Second Vatican Council. The term Order of the Mass is used in the Lutheran Churches. Other Christian denominations have comparable descriptions of their liturgical practices for the Eucharist, which are however usually not called ''Order of Mass''. Catholicism Sections of the Order of Mass Ordinarium Proprium Roman Rite In the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mass (liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or '' worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', ''Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''Mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismission'). The Latin term itself w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordinarium
The ordinary, in Catholic liturgies, refers to the part of the Mass or of the canonical hours that is reasonably constant without regard to the date on which the service is performed. It is contrasted with the '' proper'', which is that part of these liturgies that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event, or to the ''common'' which contains those parts common to an entire category of saints such as apostles or martyrs. The ordinary of both the Mass and the canonical hours does, however, admit minor variations following the seasons (such as the omission of "Alleluia" in Lent and its multiple additions in Eastertide). These two are the only liturgical celebrations in which a distinction is made between an ordinary and other parts. It is not made in the liturgy of the other sacraments or of blessings and other rites. In connection with liturgy, the term "ordinary" may also refer to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gloria In Excelsis Deo
"" (Latin for "Glory to God in the highest") is a Christianity, Christian Hymn#Christian hymnody, hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria. The hymn begins with the words that the angels sang when announcing the birth of Christ to shepherds in : Douay-Rheims Bible, Douay-Rheims (in Latin). Other verses were added very early, forming a doxology. An article by David Flusser links the text of the verse in Luke with ancient Jewish liturgy. History is an example of the ''psalmi idiotici'' ("private psalms", i.e., compositions by individuals in imitation of the biblical Psalter) that were popular in the 2nd and 3rd centuries. Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron. In the 4th century it became part of morning prayers, and is still recited in the Byzantine Rite Matins, Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyrie
', a transliteration of Greek , vocative case of ('' Kyrios''), is a common name of an important prayer of Christian liturgy, also called the ( ; ). In the Bible The prayer, , "Lord, have mercy" derives from a Biblical phrase. Greek , , is the Septuagint translation of the phrase often found in the Psalms ( 6:2, 9:13, 31:9, 86:3, and 123:3). In the New Testament, the Greek phrase occurs three times in Matthew: * Matthew 15:22: the Canaanite woman cries out to Jesus, "Have mercy on me, O Lord, Son of David." () * Matthew 17:15: "Lord, have mercy on my son" () * Matthew 20:30: two unnamed blind men call out to Jesus, "Lord, have mercy on us, Son of David." () In the Parable of the Publican and the Pharisee (Luke 18:9–14) the despised tax collector who cries out "Lord have mercy on me, a sinner" is contrasted with the smug Pharisee who believes he has no need for forgiveness. Luke 17:13 has , , instead of , , (), being less suggestive of the used as euphemi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayer Of Thanksgiving
The ''Prayer of Thanksgiving'' is a Hermeticism, Hermetic Gnosticism, Gnostic prayer text preserved in Coptic language, Coptic, Ancient Greek language, Greek and Latin.. The Coptic version is found in Nag Hammadi library, Nag Hammadi Codex VI, where it is text no. 7 at pages 63–65. The Greek version is found in the Papyrus Mimaut, one of the Greek Magical Papyri, now Papyrus 2391 in the Louvre, where the prayer is at column XVIII, lines 591–611. The Latin version is found at paragraph 41b at the end of the translation of the Greek treatise ''Asclepius (Hermetic treatise), Asclepius'', part of the ''Hermetica''. All three texts were printed together by Jean-Pierre Mahé. The ''Prayer'' is addressed to God in thanks for his gift of revelation. It says that God is called God the Father, "Father" because he "giv[es] us mind, speech, and knowledge" out of fatherly love. It has a typically Gnostic view of salvation: We rejoice, having been illumined by Thy knowledge. We rejoice be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
General Confession
The General Confession is a prayer of contrition in various Christian denominations, including Lutheranism, Anglicanism, Methodism and Roman Catholicism. Lutheranism In the Lutheran Churches, General Confession occurs during the Penitential Act of the Mass. During the Penitential Act, the Confiteor is recited by all and the priest pronounces absolution. Anglicanism and Methodism In Anglicanism, the "General Confession" is the act of contrition in Thomas Cranmer's 1548 order of Communion and later in the ''Book of Common Prayer''. In Methodism, the General Confession is the same act of contrition in ''The Sunday Service of the Methodists'' and Methodist liturgical texts descended from it. It is taught to probationary members seeking full membership in Methodist connexions, being included in '' The Probationer's Catechism''. Roman Catholicism As understood by St. Ignatius of Loyola, General Confession is a form of Confession whereby one spends 3 to 10 days preparing for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Introit
The Introit () is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and '' Gloria Patri'', which are spoken or sung at the beginning of the celebration. It is part of the '' proper'' of the liturgy: that is, the part that changes over the liturgical year. In the Roman Rite of the Catholic Church it is known as the ''antiphona ad introitum'' (Entrance antiphon), as in the text for each day's Mass, or as the ''cantus ad introitum'' (Entrance chant) as in the General Instruction of the Roman Missal, 47 and the First Roman Ordo (sixth to seventh century).Fortescue, A. (1910)"Introit" ''The Catholic Encyclopedia''. Retrieved 2 May 2009 In pre-1970 editions of the Roman Missal, the word ''Introitus'' was used, distinguished from the normal meaning of the word (entrance) by being capitalized. In Ambrosian chant and Beneventan chant, the counterpart of the Introit is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of Sweden
The Church of Sweden () is an Evangelical Lutheran national church in Sweden. A former state church, headquartered in Uppsala, with around 5.5 million members at year end 2023, it is the largest Christian denomination in Sweden, the largest List of Lutheran denominations, Lutheran denomination in Europe and the third-largest in the world, after the Ethiopian Evangelical Church Mekane Yesus and the Evangelical Lutheran Church in Tanzania. A member of the Porvoo Communion, the church professes Lutheranism. It is composed of thirteen dioceses, divided into parishes. It is an open national church which, working with a democracy, democratic organisation together with the ministry of the church, covers the whole nation. The Primate (bishop), Primate of the Church of Sweden, as well as the Metropolitan bishop, Metropolitan of all Sweden, is the Archbishop of Uppsala. It is liturgy, liturgically and theologically "High Church Lutheranism, high church", having retained priests, vestments ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy Of St
Divinity (from Latin ) refers to the quality, presence, or nature of that which is divine—a term that, before the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single deity or abstract ideal but was recognized in multiple forms: as a radiant attribute possessed by gods, as a vital force pervading nature, and even as a quality glimpsed in extraordinary humans, laws, or acts. The Latin and its Greek counterparts (, ) conveyed something both immanent and awe-inspiring: a presence that could be felt in thunder, justice, ecstasy, fate, or beauty. Among the Greeks and Romans, divinity was not confined to a rigid theological system. Gods, heroes, and even emperors might be described as partaking in divinity, just as natural forces or virtue could be seen as expressions of divine essence. Philosophers such as Plato and the Stoics used the term to refer to the soul of the cosmos or the rational order of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy () or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. The Eastern Catholic Churches, Eastern Lutheranism, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the Lection, reading of scriptures like those in a synagogue, and in some places, also a Sermon#Christianity, sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christianity, Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large Monastery, monasteries. An iconostasis, a partition covered with icons, separates Sanctuary#Sanctuary as area around the altar, the area around the altar from the nave. The Sign of the cross#Eastern Orthodoxy, sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the Divine Liturgy#Byzantine Rite, divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
