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Matthew 27
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".Nicoll, W. R.Expositor's Greek Testament on Matthew 27 accessed 3 March 2017 Text The original text was written in Koine Greek. This chapter is divided into 66 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 104 (~AD 250; extant verses 34–37, 43, 45) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400; extant verses 1, 13–66) *Codex Washingtonianus (c. 400) * Codex Ephraemi Rescriptus (c. 450; extant verses 1–10, 47–66) * Papyrus 105 (5th/6th century; extant verses 62–64) * Codex Purpureus Rossanensis (6th century) * Codex Petropolitanus Purpureus (6th century; exta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin Trial Of Jesus
In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry before Annas. The gospel accounts vary on a number of details but are identical in essence. Jesus is generally quiet, does not defend himself, rarely responds to the accusations, and is found guilty of: violating the Sabbath law (by healing on the Sabbath); threatening to destroy the Jewish Temple; practicing sorcery, exorcising people by the power of demons and; claiming to be the Messiah. He is then taken to Pontius Pilate, the governor of Roman Judaea, to be tried for claiming to be the King of the Jews. Jewish laws for the conduct of capital trials Jewish tradition and texts portray the Sanhedrin to be an established court based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arrest Of Jesus
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels. It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus. The event ultimately led, in the Gospel accounts, to Jesus's crucifixion. The arrest led immediately to his trial before the Sanhedrin, during which they condemned him to death and handed him to Pilate the following morning. In Christian theology, the events from the Last Supper until the crucifixion and resurrection of Jesus are referred to as the Passion. In the New Testament, all four Gospels conclude with an extended narrative of Jesus's arrest, trial, crucifixion, burial, and resurrection. In each Gospel, these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burial Of Jesus
The burial of Jesus refers to the entombment of the body of Jesus after crucifixion, before the eve of the sabbath described in the New Testament. According to the canonical gospel narratives, he was placed in a tomb by a councillor of the sanhedrin named Joseph of Arimathea; according to , he was laid in a tomb by "the council as a whole." In art, it is often called the Entombment of Christ. Biblical accounts The earliest reference to a burial of Jesus is in a letter of Paul. Writing to the Corinthians around the year 54 AD, he refers to the account he had received of the death and resurrection of Jesus ("and that he was buried, and that he was raised on the third day according to the Scriptures"). The four canonical gospels, written between 66 and 95, conclude with an extended narrative of Jesus' arrest, trial, crucifixion, entombment, and resurrection.Powell, Mark A. ''Introducing the New Testament''. Baker Academic, 2009. They narrate how, on the evening of the Cruci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mocking Of Jesus
The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of Jesus' passion. According to the gospel narratives, Jesus had predicted that he would be mocked (Matthew 20:19, Mark 10:34, and Luke 18:32). The mocking of Christ took place in three stages: immediately following his trial, immediately following his condemnation by Pontius Pilate, and when he was being crucified. The New Testament narratives of Jesus being mocked are filled with irony, while the mockery focuses on Jesus' prophetic and kingly roles. First stage After Jesus' condemnation by the Sanhedrin, (Mark 14:65). He was blindfolded and beaten, and then mocked: "Prophesy! Who hit you?" (Luke 22:63). This was done by those men who "held Jesus" (Luke 22:63, King James Version). The New International Version translates this as "the men who were guarding Jesus", but Joel B. Green takes the phrase to refer to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judas Iscariot
Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason. The Gospel of Mark gives no motive for Judas's betrayal, but does present Jesus predicting it at the Last Supper, an event also described in all the other gospels. The Gospel of Matthew states that Judas committed the betrayal in exchange for thirty pieces of silver. The Gospel of Luke and the Gospel of John suggest that he was possessed by Satan. According to , after learning that Jesus was to be crucified, Judas attempted to return the money he had been paid for his betrayal to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New International Version
The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The ''NIV'' was created as a modern translation, by Bible scholars using the earliest and highest quality source manuscripts available, into broadly understood modern English. A team of 15 biblical scholars, representing a variety of evangelical denominations, worked from the oldest copies of reliable texts, variously written in Hebrew, Aramaic, and Greek. Each section was subjected to multiple translations and revisions, and those assessed in detail to produce the best option. Everyday Bible readers were used to provide feedback on ease of understanding and comprehensibility. Finally, plans were made to continue revision of the Bible as new discoveries were made and as changes in the use of the English language occurred. The ''NIV'' is published by Zondervan in the United States and Hodder & Stoughton in the UK. The ''NIV' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 22
Psalm 22 of the Book of Psalms (the hind of the dawn) or My God, my God, why hast thou forsaken me? is a psalm in the Bible. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 21. In Latin, it is known as "Deus, Deus meus". The psalm forms a regular part of Jewish, Orthodox Christian, Catholic, Anglican, Lutheran, and other Protestant liturgies. History and context In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. The psalm is also interpreted as referring to the plight of the Jewish people and their distress a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Kirkpatrick
Alexander Francis Kirkpatrick (25 June 1849 – 22 January 1940) was Regius Professor of Hebrew at Cambridge University (1882–1903) and the third Master of Selwyn College, Cambridge (1898–1907). Life Kirkpatrick was born at Lewes, East Sussex, only son (with three daughters) of Rev. Francis Kirkpatrick, and was educated at Haileybury and Trinity College, Cambridge. He also served as Canon of Ely (1882–1903), Dean of Ely (1906 -1936), Examining Chaplain to the Bishop of Winchester (1895–1903) and General Editor for Old Testament and Apocrypha of the Cambridge Bible for Schools and Colleges (1892–1929), to which he contributed the commentaries on 1 and 2 Samuel and the Psalms. In his introduction to the book of Psalms, he observed that "they repeat the whispers of the Spirit of God, they reflect the very light of the Eternal Wisdom". In 1884, Kirkpatrick married Julia Mary (1858-1943), daughter of Rev. J. Pemberton Bartlett, rector of Exbury Exbury is a villag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 69
Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 68. In Latin, it is known as . It has 36 verses (37 in Hebrew verse numbering). Several verses from Psalm 69 are quoted in the New Testament. It forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Text Hebrew Bible version Following is the Hebrew text of Psalm 69: King James Version Uses Judaism *Verse 7 is found in the repetition of the Mussaf Amidah on Rosh Hashanah: :"Because for Your sake I have borne reproach; shame has covered my face". *Verse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Petropolitanus Purpureus
Codex Petropolitanus Purpureus, designated by N or 022 (in the Gregory-Aland numbering), ε 19 ( Soden), is a Greek New Testament codex containing the four Gospels. It has been paleographically dated to the 6th century. Codex Petropolitanus Purpureus, along with the manuscripts Φ, O, and Σ, belongs to the group of the Purple Uncials. The manuscript is very lacunose. Description The codex is made of 231 parchment leaves (32 x 27 cm), with the text written in two columns, 16 lines per page, 12 letters in line, in large uncial letters. The lettering is in silver ink on vellum dyed purple, with gold ink used for the nomina sacra (, , , , and ). It has errors of iotacisms, as the change of ι and ει, αι and ε. It has been calculated the original codex contained 462 leaves. The tables of κεφάλαια (''tables of contents'') were placed before each Gospel. The text is divided according to the κεφάλαια (''chapters''), whose numbers are given at the mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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