Masorti Synagogues
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Masorti Synagogues
* Masortim (singular: ''Masorti''), the self-appellation of traditional, not strictly observant Jews in Israel, who mostly identify with Orthodox Judaism * Conservative Judaism Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generatio ..., often named ''Masorti'' ('traditional') outside North America. ** Masorti Olami, international umbrella organization of Conservative Judaism {{disambiguation ...
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Masortim
Masortim ( he, מסורתיים, lit. "traditional eople, also known as ''Shomrei Masoret'', , "upholders of tradition") is an Israeli Hebrew term of self-definition, describing Jews who perceive and define themselves as neither strictly religious (''dati'') nor secular (''hiloni''). Their affinity is mainly to mohels and rabbis of Orthodox Judaism (for their brit milah, bar mitzvah, and weddings), and is the affinity of around a third of the Jewish population in Israel. Group Masortim observe a number of ''minhagim'' and several basic religious commandments that are the most recognizable symbols of the Jewish tradition. In doing so, they seek to express their affinity to the Jewish people and especially their will to continue their families' religious customs and traditions, as they maintain that there is a need to preserve the traditional values and customs, in order to guard the continuity of the existence of the Jewish people. Masortim are distinct from Conservative Jud ...
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Conservative Judaism
Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generations moreso than from any divine revelation. It therefore views ''halakha'' as both binding and subject to historical development. The Conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of ''halakhic'' discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism. While regarding itself as the heir of Rabbi Zecharias Frankel's 19th-century Positive-H ...
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