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March 2002 Events In Europe
March is the third month of the year in both the Julian and Gregorian calendars. It is the second of seven months to have a length of 31 days. In the Northern Hemisphere, the meteorological beginning of spring occurs on the first day of March. The March equinox on the 20 or 21 marks the astronomical beginning of spring in the Northern Hemisphere and the beginning of autumn in the Southern Hemisphere, where September is the seasonal equivalent of the Northern Hemisphere's March. Origin The name of March comes from ''Martius'', the first month of the earliest Roman calendar. It was named after Mars, the Roman god of war, and an ancestor of the Roman people through his sons Romulus and Remus. His month ''Martius'' was the beginning of the season for warfare, and the festivals held in his honor during the month were mirrored by others in October, when the season for these activities came to a close. ''Martius'' remained the first month of the Roman calendar year perhaps as l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematics, Greek mathematicians and Ancient Greek astronomy, astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated #Replacement by the Gregorian calendar, a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the Tropical year, solar year. adoption of the Gregorian calendar, Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic Church, Catholic countries and subsequently in Protestantism, Protestant countries of the Western Christianity, West ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberalia
In ancient Roman religion, the Liberalia (March 17) was the festival of Liber Pater and his consort Libera. T.P. Wiseman, ''Remus: a Roman myth'', Cambridge University Press, 1995, p.133. The Romans celebrated Liberalia with sacrifices, processions, ribald and gauche songs, and masks which were hung on trees. The feast celebrated the maturation of young boys to manhood. Roman boys, usually at age 15 or 16, would remove the '' bulla praetexta'', a hollow charm of gold or leather, which parents placed about the necks of children to ward off evil spirits. At the Liberalia ceremony the young men might place the bulla on an altar (with a lock of hair or the stubble of a first shave placed inside) and dedicate it to the Lares, the gods of the household and family. Mothers often retrieved the discarded bulla and kept it out of superstition. If the son ever achieved a public triumph, the mother could display the bulla to ward off any evil that might be wished upon the son by envi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argei
The rituals of the Argei were archaic religious observances in ancient Rome that took place on March 16 and March 17, and again on May 14 or May 15. By the time of Augustus, the meaning of these rituals had become obscure even to those who practiced them. For the May rites, a procession of pontiffs, Vestals, and praetors made its way around a circuit of 27 stations ( ''sacella'' or ''sacraria''), where at each they retrieved a figure fashioned into human form from rush, reed, and straw, resembling men tied hand and foot. After all the stations were visited, the procession, accompanied by the Flaminica Dialis in mourning guise, moved to the Pons Sublicius, the oldest known bridge in Rome, where the gathered figures were tossed into the Tiber River. Both the figures (''effigies'' or '' simulacra'') and the stations or shrines were called ''Argei'', the etymology of which remains undetermined. The continuation of these rites into the later historical period when they were no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hilaria
The Hilaria (; Latin "the cheerful ones", a term derived from the borrowed adjective grc, ἱλαρός "cheerful, merry") were ancient Roman religious festivals celebrated on the March equinox to honor Cybele. Origins The term seems originally to have been a name which was given to any day or season of rejoicing. The ''hilaria'' were, therefore, according to Maximus the Confessor either private or public. Among the former, he thinks it the day on which a person married, and on which a son was born; among the latter, those days of public rejoicings appointed by a new emperor. Such days were devoted to general rejoicings and public sacrifices, and no one was allowed to show any symptoms of grief or sorrow. The Romans also celebrated ''hilaria'' as a '' feria stativa'', on March 25, the seventh day before the Calends of April, in honor of Cybele, the mother of the gods; and it is probably to distinguish these ''hilaria'' from those mentioned above, that the '' Augustan Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamuralia
In ancient Roman religion, the Mamuralia or ''Sacrum Mamurio'' ("Rite for Mamurius") was a festival held on March 14 or 15, named only in sources from late antiquity. According to Joannes Lydus, an old man wearing animal skins was beaten ritually with sticks. The name is connected to Mamurius Veturius, who according to tradition was the craftsman who made the ritual shields ('' ancilia'') that hung in the temple of Mars. Because the Roman calendar originally began in March, the ''Sacrum Mamurio'' is usually regarded as a ritual marking the transition from the old year to the new. It shares some characteristics with scapegoat or ''pharmakos'' ritual. The craft of Mamurius According to legend, Mamurius was commissioned by Numa, second king of Rome, to make eleven shields identical to the sacred ''ancile'' that fell from the heavens as a pledge of Rome's destiny to rule the world. The '' ancile'' was one of the sacred guarantors of the Roman state ''( pignora imperii)'', and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Equirria
The Equirria (also as ''Ecurria'', from ''*equicurria'', " horse races") were two ancient Roman festivals of chariot racing, or perhaps horseback racing, held in honor of the god Mars, one 27 February and the other 14 March. Site The Equirria took place in the Campus Martius outside the sacred boundary of Rome ''( pomerium)''. The exact course is debated: perhaps near the Altar of Mars in the campus; or on the Tarentum, the site of the ''ludi tarentini'', which became the Saecular Games; or the Trigarium. When the Tiber flooded, the Equirria were transferred to the ''Campus Martialis'' on the Caelian Hill, a field without permanent structures. On the calendar The Equirria were said to have been founded by Romulus, the son of Mars. Both appear on the oldest Roman calendars inscribed on stone. The Equirria are part of what Michael Lipka calls "temporal focalization" in the Roman conception of deity. The festivals of Mars—the 27 February Equirria, a '' feria'' on the Kalen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junonalia
The ''Iunonalia'' or Junonalia is a Roman festival in honor of Juno, held on March 7 (the Nones). Among extant Roman calendars, it appears only in the Calendar of Filocalus (354 AD), and was added to the festival calendar after the mid-1st century AD. The Junonalia is attested also in a fragmentary poem ''De Iunonalibus'', attributed to Claudian. In it, Juno is addressed as mistress of the celestial pole, and the spouse and sister of the king of heaven. Her function as a goddess of marital bonds is also noted. Although the text is conjectural at this point, she may be asked to grant a return. The Junonalia may have concluded a three-day festival begun March 5 with the Isidis Navigium, the "Sailing of Isis." In the '' Metamorphoses'' of Apuleius, Isis is addressed as Queen of Heaven, and by the 2nd century a number of goddesses, including Juno, shared the epithet ''Caelestis''.Stephen Benko, ''The Virgin Goddess: Studies in the Pagan and Christian Roots of Mariology'' (Brill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matronalia
In ancient Roman religion, the Matronalia (or Matronales Feriae) was a festival celebrating Juno Lucina, the goddess of childbirth (" Juno who brings children into the light"), and of motherhood (''mater'' is "mother" in Latin) and women in general. In the original Roman calendar traditionally thought to have been established by Romulus, it was the first day of the year. As the first day of March (''Martius''), the month of Mars, it was also the '' Feriae Martis''. The date of the festival was associated with the dedication of a temple to Juno Lucina on the Esquiline Hill The Esquiline Hill (; la, Collis Esquilinus; it, Esquilino ) is one of the Seven Hills of Rome. Its southernmost cusp is the ''Oppius'' (Oppian Hill). Etymology The origin of the name ''Esquiline'' is still under much debate. One view is ... circa 268 BCE, and possibly also a commemoration of the peace between the Romans and the Sabines. On the day, women would participate in rituals at the temple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agonalia
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11. A festival called Agonia or ''Agonium Martiale'', in honor of Mars, was celebrated March 17, the same day as the Liberalia, during a prolonged "war festival" that marked the beginning of the season for military campaign A military campaign is large-scale long-duration significant military strategy plan incorporating a series of interrelated military operations or battles forming a distinct part of a larger conflict often called a war. The term derives from the ...ing and Roman agriculture, agriculture. Purpose The object of this festival was a disputed point among the ancients themselves ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Great Britain
The Kingdom of Great Britain (officially Great Britain) was a sovereign country in Western Europe from 1 May 1707 to the end of 31 December 1800. The state was created by the 1706 Treaty of Union and ratified by the Acts of Union 1707, which united the kingdoms of England (which included Wales) and Scotland to form a single kingdom encompassing the whole island of Great Britain and its outlying islands, with the exception of the Isle of Man and the Channel Islands. The unitary state was governed by a single parliament at the Palace of Westminster, but distinct legal systems – English law and Scots law – remained in use. The formerly separate kingdoms had been in personal union since the 1603 "Union of the Crowns" when James VI of Scotland became King of England and King of Ireland. Since James's reign, who had been the first to refer to himself as "king of Great Britain", a political union between the two mainland British kingdoms had been repeatedly attempted and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
March 1
Events Pre-1600 *509 BC – Publius Valerius Publicola celebrates the first triumph of the Roman Republic after his victory over the deposed king Lucius Tarquinius Superbus at the Battle of Silva Arsia. * 293 – Emperor Diocletian and Maximian appoint Constantius Chlorus and Galerius as Caesars. This is considered the beginning of the Tetrarchy, known as the ''Quattuor Principes Mundi'' ("Four Rulers of the World"). * 350 – Vetranio proclaims himself Caesar after being encouraged to do so by Constantina, sister of Constantius II. * 834 – Emperor Louis the Pious is restored as sole ruler of the Frankish Empire. * 1476 – Forces of the Catholic Monarchs engage the combined Portuguese-Castilian armies of Afonso V and Prince John at the Battle of Toro. * 1562 – Sixty-three Huguenots are massacred in Wassy, France, marking the start of the French Wars of Religion. 1601–1900 *1628 – Writs issued in February by Charles I of England mandate tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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