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Khanzada
The Khanzada or Khan Zadeh are a community of Muslim Rajputs found in the Awadh region of Uttar Pradesh, India. This community is distinct from the Rajasthani Khanzada Rajput, the descendants of Wali-e-Mewat Raja Naher Khan, who are a sub-clan of Jadaun gotra. They are also a community of Muslim Rajputs. They refer to themselves as Musalman Rajputs. After the Partition of India in 1947, many members of this community migrated to Pakistan. History and origin The word Khanzada in Persian means ''son of a khan'', or king. This has literally the same meaning as the word Rajput, which also means son of a king in Sanskrit. Each Khanzada clan has its own tradition as to when they converted to Islam. The community that claims to be the first to convert to Islam are the Dikhit Khanzada of Banda District, who are said to have been converted at the hands of Mohammad Ghori, some eight centuries ago, and calls themselves Ghori Dikhit. Other clans, such as the Yaduvanshi Rajputs o ...
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Khanzadas Of Mewat
The Khanzadas of Mewat were a dynasty of chiefs from Rajputana who had their capital at Alwar. The Khanzadas were Muslim Rajputs who descended from Raja Sonpar Pal who was a Yaduvanshi Rajput who converted to Islam during the period of the Delhi Sultanate in India. Mewat was spread over a wide area, it included Hathin tehsil, Nuh district, Tijara, Gurgaon, Kishangarh Bas, Ramgarh, Laxmangarh Tehsils Aravalli Range in Alwar district and Pahari, Nagar, Kaman tehsils in Bharatpur district of Rajasthan and also some part of Mathura district of Uttar Pradesh. History In 1372, Firuz Shah Tughlaq granted the Lordship of Mewat to Raja Nahar Khan, (who was formerly known as Raja Sonpar Pal, of Kotla). Raja Nahar Khan established a hereditary polity in Mewat and proclaimed the title of Wali-e-Mewat. Later his descendants affirmed their own sovereignty in Mewat. They ruled Mewat till 1527. Downfall The last Khanzada Rajput ruler of Mewat was Hasan Khan Mewati, who died in the ...
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Mewat State
The Khanzadas of Mewat were a dynasty of chiefs from Rajputana who had their capital at Alwar. The Khanzadas were Muslim Rajputs who descended from Raja Sonpar Pal who was a Yaduvanshi Rajput who converted to Islam during the period of the Delhi Sultanate in India. Mewat was spread over a wide area, it included Hathin tehsil, Nuh district, Tijara, Gurgaon, Kishangarh Bas, Ramgarh, Laxmangarh Tehsils Aravalli Range in Alwar district and Pahari, Nagar, Kaman tehsils in Bharatpur district of Rajasthan and also some part of Mathura district of Uttar Pradesh. History In 1372, Firuz Shah Tughlaq granted the Lordship of Mewat to Raja Nahar Khan, (who was formerly known as Raja Sonpar Pal, of Kotla). Raja Nahar Khan established a hereditary polity in Mewat and proclaimed the title of Wali-e-Mewat. Later his descendants affirmed their own sovereignty in Mewat. They ruled Mewat till 1527. Downfall The last Khanzada Rajput ruler of Mewat was Hasan Khan Mewati, who died in the ...
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Raja Nahar Khan
Wali-e-Mewat Raja Nahar Khan, Bahadur, birth name Raja Sonpar Pal, the ruler of Mewat, was the progenitor of Khanzada Rajput tribe. He was converted to Islam by Firuz Shah Tughlaq in 1355. Background He was the son of Rajput Raja Lakhan Pal of Kotla Fort and great-grandson of Raja Adhan Pal (who was 4th in descent from Raja Tahan Pal). Tahan Pal, who founded Timangarh, was the eldest son of Maharaja Bijai Pal (founder of Bijai Garh and Maharaja of Karauli), who was 88th in descent from Krishna. Conversion to Islam Kunwar Sonpar Pal (later Raja Nahar Khan) and his brother Kunwar Samar Pal (later Chaju Khan), the sons of Raja Lakhan Pal, were in service of Sultan Firuz Shah Tughlaq of Delhi Sultanate. They were accompanying the Sultan in one of his hunting expedition, where the Sultan was attacked by a tiger. Kunwar Sonpar Pal, with his brilliant archery skills, saved the Sultan by killing the tiger. Sultan Firuz then converted the brothers to Islam. After convert ...
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Khokhar Khanzada
The Khokhar Khanzada is a Muslim community found mainly in the Nagaur District of Rajasthan and Fatehpur district of Uttar Pradesh in India. They have no connection with the Ranghar Khokhar of Moradabad district in western Uttar Pradesh, another community of Muslim Khokhars settled in Uttar Pradesh. The Khokhar are a well known tribe, found mainly in the Punjab region of Pakistan and India. The Khokhar Khanzada are a sub-community within the larger Khanzada community of eastern Uttar Pradesh. Customs and traditions They are Sunni Muslims, and have customs similar to other Khanzada communities in the region. The community is largely endogamous, although there are cases of intermarriage with the Gautam Khanzada, a neighbouring Muslim Rajput population. But most marriages are with a close kin, with the community practicing both parallel cousin and cross cousin marriages. The community speak Urdu, as well as the Awadhi dialect. Khokhar Ranghar The town of Sambhal in Moradabad Di ...
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Musalman Rajputs
Muslim Rajputs are the descendants of Rajputs of Northern regions of the Indian subcontinent who are followers of Islam. They converted from Hinduism to Islam from the medieval period in India onwards, retaining historically Hindu surnames such as Rana and Chauhan. Today, Muslim Rajputs can be found in present-day Northern India and Pakistan. They are further divided into different clans. History The term ''Rajput'' is traditionally applied to the original Suryavanshi, Chandravanshi and Agnivanshi clans, who claimed to be Kshatriya in the Hindu varna system. Conversion to Islam and ethos There are recorded instances of recent conversions of Rajputs to Islam in Western Uttar Pradesh, Khurja tahsil of Bulandshahr. Upon their conversion from Hinduism to Islam, the Rajputs maintained many of their Hindu customs. Despite the difference in faith, where the question has arisen of common Rajput honour, there have been instances where both Muslim and Hindu Rajputs have united togeth ...
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Muslim Rajputs
Muslim Rajputs are the descendants of Rajputs of Northern regions of the Indian subcontinent who are followers of Islam. They converted from Hinduism to Islam from the medieval period in India onwards, retaining historically Hindu surnames such as Rana and Chauhan. Today, Muslim Rajputs can be found in present-day Northern India and Pakistan. They are further divided into different clans. History The term ''Rajput'' is traditionally applied to the original Suryavanshi, Chandravanshi and Agnivanshi clans, who claimed to be Kshatriya in the Hindu varna system. Conversion to Islam and ethos There are recorded instances of recent conversions of Rajputs to Islam in Western Uttar Pradesh, Khurja tahsil of Bulandshahr. Upon their conversion from Hinduism to Islam, the Rajputs maintained many of their Hindu customs. Despite the difference in faith, where the question has arisen of common Rajput honour, there have been instances where both Muslim and Hindu Rajputs have united toget ...
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Bhatti Khanzada
The Bhatti Khanzada of Awadh are a Muslim Rajput community found mainly in the Barabanki district of Uttar Pradesh in India. There is also a distinct community of Bhattis found in the village of Yahiapur in Pratapgarh district. The Awadh region covers most of the eastern areas of Uttar Pradesh, and is home to a distinct culture. A small number of Bhatti Muslims are also found in the districts of Bahraich and Balrampur. They are sub-group within the larger Khanzada community of eastern Uttar Pradesh. Other than the taluqdar families, the majority of the Barabanki Bhatti are small to medium-sized farmers. With the abolishment of zamindari system of feudal ownership, has had a strong impact on the large landowning families, as much of their land has been redistributed. They are Shia Muslims, The Bhatti have always been more orthodox then the Khanzada, a neighbouring Muslim Rajput community. Like other communities in Awadh, they are largely endogamous, marrying close kin. They ha ...
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Dikhit Khanzada
The Dikhit Rajputs are a sub-group within the Khanzada The Khanzada or Khan Zadeh are a community of Muslim Rajputs found in the Awadh region of Uttar Pradesh, India. This community is distinct from the Rajasthani Khanzada Rajput, the descendants of Wali-e-Mewat Raja Naher Khan, who are a s ... community. There is a sense of Rajput identity amongst the Dikhit Khanzada, especially among those of Fatehpur District. In their marriages too, Rajput customs are followed, like bursting of firecrackers and sending specially made laddoos to community members, which form part of marriage celebrations. The community also practices clan exogamy, marrying into other Khanzada communities such as the Gautam Khanzada. Although Rajput traditions remain strong, the community is far more orthodox then neighbouring Khanzada communities. References {{UttarPradesh-stub Khanzada Rajput clans Muslim communities of Uttar Pradesh ...
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Thakurai
The Thakurai are a Muslim Rajput community found in the state of Bihar in India. They are mostly concentrated around [East and West Champaran District ] the surrounding region. A small number are also found in the Terai region of Nepal.People of India Bihar Volume XVI Part One edited by S Gopal & Hetukar Jha pages 924 to 927 Seagull Books Origin The Thakurai are said to have originated in Rajasthan, and were converted to Islam during the rule of the Mughal Empire, Mughal Emperor Aurangzeb. They were soldiers in the Mughal Empire, Mughal army that was sent to pacify Bihar. Their ancestor was a Mahabat Khan, (Ashfaque Ahmad (mukhiya) from his family) who was a Sisodia Rajput of Mewar, who converted to Islam.They are now found in fifty three villages in Muzaffarpur, Vaishali, East and West Champaran District, and also have a presence in neighbouring Terai region of Nepal. The word Thakurai literally means lord, and originates from the Hindi term Thakur (Indian title), Thakur and ...
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Barabanki District
Barabanki district is one of the five Districts of Uttar Pradesh, districts of Faizabad division (officially ''Ayodhya division''), in the central Awadh region of Uttar Pradesh, India. Barabanki city is the administrative headquarters of Barabanki district. Total area of Barabanki district is 3891.5 Sq. Km. It has a population of 2,673,581, with a population density of . Barabanki district is situated between 27°19′ and 26°30′ north latitude, and 80°05′ and 81°51′ east longitude; it runs in a south-easterly direction, confined by the nearly parallel streams of the Ghaghara and Gomti. The extreme length of the district from east to west may be taken at , and the extreme breadth at ; the total area is about . It borders seven other districts of Uttar Pradesh. With its most northern point it shares borders with the Sitapur district, while its north-eastern boundary is defined by the Ghagra, beyond which lie the districts of Bahraich district and Gonda district. Its easte ...
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Yaduvanshi Rajputs
Yaduvanshi is a term used for describing various Rajput clans. Prominent among them are Bhatis, Jadejas, Sammas and Chudasamas. Several inscriptions links the Chudasamas to Yadavas of the legendary Lunar dynasty. According to these, Chudasamas were a branch of the Samma lineage that acquired the principality of Vanthali from the local ruler and subsequently occupied the already fortified city of Junagadh. Later inscriptions and the text ''Mandalika-Nripa-Charita'' link them to the Yadava family of the Hindu deity Krishna. Samira Sheikh says that Chudasama were originally pastoralists. She adds that, the Jadejas , Chudasamas , Bhatis and Sammas originate from four brothersAspat, Gajpat, Narpat and Bhupatwho descended from Krishna. This mythologised genealogy claims that the brothers first together conquered Egypt. After the Islamic conquest, Aspat converted to Islam and founded the Samma dynasty; then Gajpat conquered Ghazni; Bhupat established Bhatner; and Narpat, after fi ...
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Taluka
A tehsil (, also known as tahsil, taluka, or taluk) is a local unit of administrative division in some countries of South Asia. It is a subdistrict of the area within a district including the designated populated place that serves as its administrative centre, with possible additional towns, and usually a number of villages. The terms in India have replaced earlier terms, such as '' pargana'' (''pergunnah'') and ''thana''. In Andhra Pradesh and Telangana, a newer unit called mandal (circle) has come to replace the system of tehsils. It is generally smaller than a tehsil, and is meant for facilitating local self-government in the panchayat system. In West Bengal, Bihar, Jharkhand, community development blocks are the empowered grassroots administrative unit, replacing tehsils. As an entity of local government, the tehsil office (panchayat samiti) exercises certain fiscal and administrative power over the villages and municipalities within its jurisdiction. It is the ultimate execu ...
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