Gallo-Roman Religion
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Gallo-Roman Religion
Gallo-Roman religion is a fusion of the traditional religious practices of the Gauls, who were originally Celtic speakers, and the Roman and Hellenistic religions introduced to the region under Roman Imperial rule. It was the result of selective acculturation. Deities In some cases, Gaulish deity names were used as epithets for Roman deities, and vice versa, as with Lenus Mars or Jupiter Poeninus. In other cases, Roman gods were given Gaulish female partners – for example, Mercury was paired with Rosmerta and Sirona was partnered with Apollo. In at least one case – that of the equine goddess Epona – a native Celtic goddess was also adopted by Romans. The Jupiter Column was a distinctive type of religious monument from Roman Gaul and Germania, combining an equestrian Jupiter overcoming a giant (or sometimes Jupiter enthroned) with panels depicting many other deities. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybel ...
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Epona Auxois
In Gallo-Roman religion, Epona was a protector of horses, ponies, donkeys, and mules. She was particularly a goddess of fertility, as shown by her attributes of a patera, cornucopia, ears of grain and the presence of foals in some sculptures. She and her horses might also have been leaders of the soul in the after-life ride, with parallels in Rhiannon of the Mabinogion. The worship of Epona, "the sole Celtic divinity ultimately worshipped in Rome itself", as the patroness of cavalry, was widespread in the Roman Empire between the first and third centuries AD; this is unusual for a Celtic deity, most of whom were associated with specific localities. Etymology Although known only from Roman contexts, the name Epona ('Great Mare') is from the Gaulish language; it is derived from the inferred Proto-Celtic *''ekʷos'' 'horse', which gives rise to modern Welsh ''ebol'' 'foal', together with the augmentative suffix ''-on'' frequently, though not exclusively, found in theonyms (for exa ...
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Greco-Roman Mysteries
Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiates ''(mystai)''. The main characterization of this religion is the secrecy associated with the particulars of the initiation and the ritual practice, which may not be revealed to outsiders. The most famous mysteries of Greco-Roman antiquity were the Eleusinian Mysteries, which predated the Greek Dark Ages. The mystery schools flourished in Late Antiquity; Julian the Apostate in the mid 4th century is known to have been initiated into three distinct mystery schools—most notably the mithraists. Due to the secret nature of the school, and because the mystery religions of Late Antiquity were persecuted by the Christian Roman Empire from the 4th century, the details of these religious practices are derived from descriptions, imagery and cross-cultural studies. Much information on the Mysteries come from Marcus Terent ...
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Anthropomorphic
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University P ...
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Epigraphy
Epigraphy () is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literature, literary composition. A person using the methods of epigraphy is called an ''epigrapher'' or ''epigraphist''. For example, the Behistun inscription is an official document of the Achaemenid Empire engraved on native rock at a location in Iran. Epigraphists are responsible for reconstructing, translating, and dating the trilingual inscription and finding any relevant circumstances. It is the work of historians, however, to determine and interpret the events recorded by the inscription as document. Often, epigraphy and history are competences practised by the same person. Epigraphy ...
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Animal Sacrifice
Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the ancient and modern Greeks, eat most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ...
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Incense
Incense is aromatic biotic material that releases fragrant smoke when burnt. The term is used for either the material or the aroma. Incense is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremony. It may also be used as a simple deodorant or insect repellent. Incense is composed of aromatic plant materials, often combined with essential oils. The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses. Incense can generally be separated into two main types: "indirect-burning" and "direct-burning". Indirect-burning incense (or "non-combustible incense") is not capable of burning on its own, and requires a separate heat source. Direct-burning incense (or "combustible incense") is lit directly by a flame and then fanned or blown out, leaving a glowing ember that smoulders and releases a smoky fragrance. Direct-burning incense is either a paste formed around a bamboo stic ...
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Lugdunum
Lugdunum (also spelled Lugudunum, ; modern Lyon, France) was an important Roman city in Gaul, established on the current site of Lyon. The Roman city was founded in 43 BC by Lucius Munatius Plancus, but continued an existing Gallic settlement with a likely population of several thousands. It served as the capital of the Roman province of Gallia Lugdunensis and was an important city in the western half of the Roman Empire for centuries. Two emperors, Claudius and Caracalla, were born in Lugdunum. In the period  69–192 AD, the city's population may have numbered 50,000 to 100,000, and possibly up to 200,000 inhabitants. The original Roman city was situated west of the confluence of the Rhône and Saône, on the Fourvière heights. By the late centuries of the empire much of the population was located in the Saône River valley at the foot of Fourvière. Name The Roman city was founded as ''Colonia Copia Felix Munatia'', a name invoking prosperity and the blessing of t ...
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Sanctuary Of The Three Gauls
The Sanctuary of the Three Gauls ''(Tres Galliae)'' was the focal structure within an administrative and religious complex established by Rome in the very late 1st century BC at Lugdunum (the site of modern Lyon in France). Its institution served to federalise and Romanise Gallia Comata as an Imperial province under Augustus, following the Gallic Wars of his predecessor Julius Caesar. The distinctively Gallo-Roman development of the Imperial sanctuary and its surrounding complex are well attested by literary, epigraphic, numismatic and archaeological evidence. Foundation and function The Imperial cult sanctuary at Lugdunum was the earliest and most important institution of its kind in the Western Roman empire. Its establishment at the junction of three new Imperial provinces, later collectively known as Tres Galliae (the Three Gauls), embodied a policy of integrated military, civil and religious settlement among the unstable Western provinces of the newly established Principate. ...
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Augustus
Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and Augustus is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the ''Pax Romana'' or ''Pax Augusta''. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession. Originally named Gaius Octavius, he was born into an old and wealthy equestrian branch of the plebeian ''gens'' Octavia. His maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesar' ...
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Numen
Numen (plural numina) is a Latin term for "divinity", "divine presence", or "divine will." The Latin authors defined it as follows:For a more extensive account, refer to Cicero writes of a "divine mind" (''divina mens''), a god "whose numen everything obeys," and a "divine power" (''vis divina'') "which pervades the lives of men." It causes the motions and cries of birds during augury. In Virgil's recounting of the blinding of the one-eyed giant, Polyphemus, from the Odyssey, in his Aeneid, he has Odysseus and his men first "ask for the assistance of the great numina" (''magna precati numina''). Reviewing public opinion of Augustus on the day of his funeral, the historian Tacitus reports that some thought "no honor was left to the gods" when he "established the cult of himself" (''se ... coli vellet'') "with temples and the effigies of numina" (''effigie numinum''). Pliny the younger in a letter to Paternus raves about the "power," the "dignity," and "the majesty;" in short, the ...
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Imperial Cult (ancient Rome)
The Roman imperial cult identified Roman emperor, emperors and some members of their families with the Divine right of kings, divinely sanctioned authority (''auctoritas'') of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Roman Empire, Empire and its Roman province, provinces, with marked local variations in its reception and expression. Augustus's reforms transformed Rome's Roman Republic, Republican system of government to a ''de facto'' monarchy, couched in mos maiorum, traditional Roman practices and Republican values. The ''princeps'' (emperor) was expected to balance the interests of the Military of ancient Rome, Roman military, SPQR, Senate and people, and to maintain peace, security and prosperity throughout an ethnically diverse empire. The official offer of ''Glossary of ancient Roman religion#cultus, cultus'' to a living emperor acknowledged hi ...
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Isis
Isis (; ''Ēse''; ; Meroitic: ''Wos'' 'a''or ''Wusa''; Phoenician: 𐤀𐤎, romanized: ʾs) was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom () as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing Spell (paranormal), spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (), as she took on traits that originally belo ...
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