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Five Solae
The five ''solae'' (from Latin, ', lit. "alone"; occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Reformed and Lutheran branches of Protestantism and Pentecostalism. Each ''sola'' represents a key belief in these Protestant traditions in contradistinction to the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five ''solae''. Even today there are differences as to what constitutes the ''solae'' and how many there are, not to mention how to interpret them to reflect the Reformers' beliefs. History The solae were not systematically articulated together as a set of five until the 20th century;Metz, Johan Baptiste, "The Church and the World", p. 143. howev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglicized
Anglicisation is the process by which a place or person becomes influenced by English culture or British culture, or a process of cultural and/or linguistic change in which something non-English becomes English. It can also refer to the influence of English culture and business on other countries outside England or the United Kingdom, including their media, cuisine, popular culture, technology, business practices, laws, or political systems. Linguistic anglicisation is the practice of modifying foreign words, names, and phrases to make them easier to spell, pronounce or understand in English. The term commonly refers to the respelling of foreign words, often to a more drastic degree than that implied in, for example, romanisation. One instance is the word "dandelion", modified from the French ''dent-de-lion'' ("lion's tooth", a reference to the plant's sharply indented leaves). The term can also refer to phonological adaptation without spelling change: ''spaghetti'', for example ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karl Barth
Karl Barth (; ; – ) was a Swiss Calvinist theologian. Barth is best known for his commentary '' The Epistle to the Romans'', his involvement in the Confessing Church, including his authorship (except for a single phrase) of the Barmen Declaration, and especially his unfinished multi-volume theological summa the ''Church Dogmatics'' (published between 1932–1967). Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of ''Time'' on 20 April 1962. Like many Protestant theologians of his generation, Barth was educated in a liberal theology influenced by Adolf von Harnack, Friedrich Schleiermacher and others. His pastoral career began in the rural Swiss town of Safenwil, where he was known as the "Red Pastor from Safenwil". There he became increasingly disillusioned with the liberal Christianity in which he had been trained. This led him to write the first edition of his '' The Epistle to the Romans'' (a.k.a. Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirty-Nine Articles
The Thirty-nine Articles of Religion (commonly abbreviated as the Thirty-nine Articles or the XXXIX Articles) are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-nine Articles form part of the ''Book of Common Prayer'' used by the Church of England, the U.S. Episcopal Church, and the Anglican Church in North America among other denominations in the worldwide Anglican Communion and Anglican Continuum. When Henry VIII broke with the Roman Catholic Church and was excommunicated, he began the reform of the Church of England, which would be headed by the monarch (himself), rather than the pope. At this point, he needed to determine what its doctrines and practices would be in relation to the Church of Rome and the new Protestant movements in continental Europe. A series of defining documents were written and replaced over a period of thirty years as the doctrinal and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglicanism
Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide . Adherents of Anglicanism are called ''Anglicans''; they are also called ''Episcopalians'' in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. These provinces are in full communion with the See of Canterbury and thus with the Archbishop of Canterbury, whom the communion refers to as its '' primus inter pares'' (Latin, 'first among equals'). The Archbishop calls the decennial Lambeth Conference, chairs the meeting of primates, and is the pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirty-nine Articles
The Thirty-nine Articles of Religion (commonly abbreviated as the Thirty-nine Articles or the XXXIX Articles) are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-nine Articles form part of the ''Book of Common Prayer'' used by the Church of England, the U.S. Episcopal Church, and the Anglican Church in North America among other denominations in the worldwide Anglican Communion and Anglican Continuum. When Henry VIII broke with the Roman Catholic Church and was excommunicated, he began the reform of the Church of England, which would be headed by the monarch (himself), rather than the pope. At this point, he needed to determine what its doctrines and practices would be in relation to the Church of Rome and the new Protestant movements in continental Europe. A series of defining documents were written and replaced over a period of thirty years as the doctrinal and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solo Christo
''Solus Christus'' or ''In Christo solo'' ( Latin in + ablative, sōlō Christō, meaning "in Christ alone") is one of the five solae that summarize the Protestant Reformers' basic belief that salvation is by faith ''in Christ alone''. Doctrine Through the atoning work of Jesus Christ alone, apart from individual works, and that Christ is the only mediator between God and man. It holds that salvation cannot be obtained without Christ. This is in opposition to Catholic doctrine which Mary, mother of Jesus is also mediator between God and humanity ('' Mediatrix'').Antoine Nachef (Sep 1, 2000) ''Mary's Pope: John Paul II, Mary, and the Church'', ISBN 1-58051077-9, pp. 179–80 Biblical arguments As the foundation of the "solus christus" doctrine, various biblical verses can be invoked according to theologians. * John 14:6 – "Jesus replied: I am the way, the truth and the life. No one comes to the Father except through me." * First Epistle to Timothy 2:5 – "Because the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solus Christus
''Solus Christus'' or ''In Christo solo'' (Latin in + ablative, sōlō Christō, meaning "in Christ alone") is one of the five solae that summarize the Protestant Reformers' basic belief that salvation is by faith ''in Christ alone''. Doctrine Through the atoning work of Jesus Christ alone, apart from individual works, and that Christ is the only mediator between God and man. It holds that salvation cannot be obtained without Christ. This is in opposition to Catholic doctrine which Mary, mother of Jesus is also mediator between God and humanity (''Mediatrix'').Antoine Nachef (Sep 1, 2000) ''Mary's Pope: John Paul II, Mary, and the Church'', ISBN 1-58051077-9, pp. 179–80 Biblical arguments As the foundation of the "solus christus" doctrine, various biblical verses can be invoked according to theologians. * John 14:6 – "Jesus replied: I am the way, the truth and the life. No one comes to the Father except through me." * First Epistle to Timothy 2:5 – "Because there is o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nominative Case
In grammar, the nominative case (abbreviated ), subjective case, straight case or upright case is one of the grammatical cases of a noun or other part of speech, which generally marks the subject of a verb or (in Latin and formal variants of English) the predicate noun or predicate adjective, as opposed to its object or other verb arguments. Generally, the noun "that is doing something" is in the nominative, and the nominative is often the form listed in dictionaries. Etymology The English word ''nominative'' comes from Latin ''cāsus nominātīvus'' "case for naming", which was translated from Ancient Greek ὀνομαστικὴ πτῶσις, ''onomastikḗ ptôsis'' "inflection for naming", from ''onomázō'' "call by name", from ''ónoma'' "name". Dionysius Thrax in his The Art of Grammar refers to it as ''orthḗ'' or ''eutheîa'' "straight", in contrast to the oblique or "bent" cases. Characteristics The reference form (more technically, the ''least marked'') of ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ablative Case
In grammar, the ablative case (pronounced ; sometimes abbreviated ) is a grammatical case for nouns, pronouns, and adjectives in the grammars of various languages; it is sometimes used to express motion away from something, among other uses. The word "ablative" derives from the Latin ''ablatus'', the (irregular) perfect, passive participle of ''auferre'' "to carry away". The ablative case is found in several language families, such as Indo-European (e.g., Sanskrit, Latin, Albanian, Armenian), Turkic (e.g., Turkish, Turkmen, Azerbaijani, Uzbek, Kazakh, Kyrgyz, Tatar), and Uralic (e.g., Hungarian). There is no ablative case in modern Germanic languages such as German and English. There ''was'' an ablative case in the early stages of Ancient Greek, but it quickly fell into disuse by the classical period. Indo-European languages Latin The ablative case in Latin (''cāsus ablātīvus'') appears in various grammatical constructions, including following various prepositio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus In Christianity
Jesus is called the Son of God (Christianity), Son of God in the Bible's New Testament, and in mainstream Christianity, mainstream Christian denominations he is God the Son, the second Person in the Trinity. He is believed to be the messiah in Judaism, Jewish messiah (the Christ (title), Christ) who is prophesied in the Hebrew Bible, which is called the Old Testament in Christianity. Through Crucifixion of Jesus, his crucifixion and Resurrection of Jesus, subsequent resurrection, God in Christianity, God offered humans Salvation (Christianity), salvation and Eternal life (Christianity), eternal life, that Jesus died to Salvation in Christianity#Atonement, atone for Christian views on sin, sin to make humanity right with God. These teachings emphasize that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God".''The Christology of Anselm of Canterbury'' by Dániel Deme 2004 pages 199- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Gospel
The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind. In Ancient Greek religion, the word designated a type of sacrifice or ritual dedication intended to thank the gods upon receiving good news. The religious concept dates back at least as far as Greece's Classical era. Roman authors are known to have adopted it toward the end of the 1st century BCE, and Christians somewhat later. It is a central message of Christianity today, in which written accounts of the life and teaching of Jesus Christ are known as Gospels. Etymology ''Gospel'' () is the Old English translation of Greek , meaning "good news". This may be seen from analysis of ( grc, εὖ, eû, "good", label=none + grc, ἄγγελος, ángelos, "messenger", label=none + grc, -ιον, -ion, label=none diminutive suf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Material Principle
Formal principle and material principle are two categories in Christian theology to identify and distinguish the authoritative source of theology (formal principle) from the theology itself, especially the central doctrine of that theology (material principle), of a religion, religious movement, tradition, body, denomination, or organization. A formal principle tends to be texts or revered leaders of the religion, while a material principle is its central teaching. Paul Tillich believed the identification and application of this pair of categories in theological thinking to have originated in the 19th century. As early as 1845 the Protestant theologian and historian Philip Schaff discussed them in his ''The Principle of Protestantism''. They were utilized by the Lutheran scholar F. E. Mayer in his ''The Religious Bodies of America'' in order to facilitate a comparative study of the faith and practice of Christian denominations in the United States. This is also treated in a the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
