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Elijah Parish Lovejoy Award Recipients
Elijah ( ; he, אֵלִיָּהוּ, ʾĒlīyyāhū, meaning "My God is Yahweh/YHWH"; Greek form: Elias, ''Elías''; syr, ܐܸܠܝܼܵܐ, ''Elyāe''; Arabic: إلياس or إليا, ''Ilyās'' or ''Ilyā''. ) was, according to the Books of Kings in the Hebrew Bible, a prophet and a miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BCE). In 1 Kings 18, Elijah defended the worship of the Hebrew God over that of the Canaanite deity Baal. God also performed many miracles through Elijah, including resurrection, bringing fire down from the sky, and entering heaven alive "by fire". 2 Kings 2:11 He is also portrayed as leading a school of prophets known as "the sons of the prophets". Following his ascension, Elisha, his disciple and most devoted assistant, took over his role as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the ", making him a harbinger o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrea Di Bonaiuto
Andrea di Bonaiuto da Firenze or Andrea da Firenze (I) (active 1343 – 1377) was an Italian painter active in Florence. He was probably born in Florence where he was active from 1343.Andrea Da Firenze in the RKD His earliest works suggest that he must have been in close contact with the workshop of Andrea di Cione.Colum Hourihane, ''The Grove Encyclopedia of Medieval Art and Architecture, Volume 2'', Oxford University Press, December 2012, p. 66-68 Andrea di Bonaiuto is known for his stained glass window of the ''Coronation of Mary'' in the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Entering Heaven Alive
Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety. Judaism In the Hebrew Bible, there are two exceptions to the general rule that humans could not go to heaven – Enoch and Elijah – but neither is clear. mentions Enoch as one who "walked faithfully with God; then he was no more, because God took him away", but it does not explicitly say whether he was alive or dead, and it does not say where God took him. The Books of Kings describes the prophet Elijah being taken towards in a whirlwind, but the word can mean either heaven as the abode of God, or the sky (as the word "heavens" does in modern English), and so again the text is ambiguous. According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to live in a different body, rather than the same one. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions. As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing ( Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. Some believe the soul is the actual vehicle by which people are resurrected. The death and resurrection of Jesus is a central focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a ''spiritual'' resurrection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal
Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", " lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar cults and with a variety of unrelated patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. Etymology The spelling of the English term "Baal" derives from the Greek ''Báal'' ( which appears in the New Testament and Septuagint, and from its Latinized form ', which appears in the Vulgate. These forms in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahab
Ahab (; akk, 𒀀𒄩𒀊𒁍 ''Aḫâbbu'' 'a-ḫa-ab-bu'' grc-koi, Ἀχαάβ ''Achaáb''; la, Achab) was the seventh king of Israel, the son and successor of King Omri and the husband of Jezebel of Sidon, according to the Hebrew Bible. The Hebrew Bible presents Ahab as a wicked king, particularly for condoning Jezebel's influence on religious policies and his principal role behind Naboth's arbitrary execution. The existence of Ahab is historically supported outside the Bible. Shalmaneser III of Assyria documented in 853 BC that he defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. He is also mentioned on the inscriptions of the Mesha Stele. Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan has dated Ahab's reign to 871 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Israel (Samaria)
The Kingdom of Israel (), or the Kingdom of Samaria, was an Israelite kingdom in the Southern Levant during the Iron Age. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan. Its capital, for the most part, was Samaria (modern Sebastia). The Hebrew Bible depicts the Kingdom of Israel as one of two successor states to the former United Kingdom of Israel ruled by King David and his son Solomon, the other being the Kingdom of Judah; most historians and archaeologists, however, do not believe in the existence of a United Kingdom as depicted in the Bible.The debate is described in Amihai Mazar, "Archaeology and the Biblical Narrative: The Case of the United Monarchy" (see bibliography), p.29 fn.2: "For conservative approaches defining the United Monarchy as a state “from Dan to Beer Sheba” including “conquered kingdoms” (Ammon, Moab, Edom) and “spheres of influence” in Geshur and Hamath cf. e.g. Ahlström (1993), 455–542; Meyers (1998); ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
