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Deaf Culture In Denmark
Deafness has varying definitions in cultural and medical contexts. In medical contexts, the meaning of deafness is hearing loss that precludes a person from understanding spoken language, an audiological condition. In this context it is written with a lower case ''d''. It later came to be used in a cultural context to refer to those who primarily communicate through sign language regardless of hearing ability, often capitalized as ''Deaf'' and referred to as "big D Deaf" in speech and sign. The two definitions overlap but are not identical, as hearing loss includes cases that are not severe enough to impact spoken language comprehension, while cultural Deafness includes hearing people who use sign language, such as children of deaf adults. Medical context In a medical context, deafness is defined as a degree of hearing difference such that a person is unable to understand speech, even in the presence of amplification. In profound deafness, even the highest intensity sound ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cratylus (dialogue)
''Cratylus'' ( ; grc, Κρατύλος, ''Kratylos'') is the name of a dialogue by Plato. Most modern scholars agree that it was written mostly during Plato's so-called middle period. In the dialogue, Socrates is asked by two men, Cratylus and Hermogenes, to tell them whether names are "conventional" or "natural", that is, whether language is a system of arbitrary signs or whether words have an intrinsic relation to the things they signify. The individual Cratylus was the first intellectual influence on Plato ( Sedley). Aristotle states that Cratylus influenced Plato by introducing to him the teachings of Heraclitus, according to MW. Riley. Summary The subject of Cratylus is ''on'' ''the correctness of names'' (περὶ ὀνομάτων ὀρθότητος), in other words, it is a critique on the subject of naming (Baxter). When discussing an ὄνομα (''onoma'' ) and how it would relate to its subject, Socrates compares the original creation of a word to the work of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deaf History
The history of deaf people and deaf culture make up deaf history. The Deaf culture is a culture that is centered on sign language and relationships among one another. Unlike other cultures the Deaf culture is not associated with any native land as it is a global culture. By some, deafness may be viewed as a disability, but the Deaf world sees itself as a language minority. Throughout the years many accomplishments have been achieved by deaf people. To name the most famous, Ludwig van Beethoven and Thomas Alva Edison were both deaf and contributed great works to culture. Deaf people who know Sign Language are proud of their history. In the United States, they recount the story of Laurent Clerc, a Deaf educator, and Thomas H. Gallaudet, an American educator, coming to the United States from France in 1816 to help found the first permanent school for deaf children in the country. In the late 1850s there was a debate about whether or not to create a separate deaf state in the wes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deaf Education
Deaf education is the education of students with any degree of hearing loss or deafness. This may involve, but does not always, individually-planned, systematically-monitored teaching methods, adaptive materials, accessible settings, and other interventions designed to help students achieve a higher level of self-sufficiency and success in the school and community than they would achieve with a typical classroom education. There are different language modalities used in educational setting where students get varied communication methods. A number of countries focus on training teachers to teach deaf students with a variety of approaches and have organizations to aid deaf students. Identifying deaf students Children may be identified as candidates for deaf education from their audiogram or medical history. Hearing loss is generally described as slight, mild, moderate, severe, or profound, depending upon how well a person can hear the intensities of frequencies. Of the children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Models Of Deafness
The three models of deafness are rooted in either social or biological sciences. These are the ''cultural model, the social model, and the'' ''medical'' (or ''infirmity'') ''model''. The model through which the deaf person is viewed can impact how they are treated as well as their own self perception. In the cultural model, Deaf culture, the Deaf belong to a culture in which they are neither infirm nor disabled, but rather have their own fully grammatical and natural language. In the medical model, deafness is viewed undesirable, and it is to the advantage of the individual as well as society as a whole to "cure" this condition. The social model seeks to explain difficulties experienced by deaf individuals that are due to their environment. Cultural Model Within the cultural model of deafness, Deaf people see themselves as a linguistic and cultural minority community rather than a “disability group”. Advocates of Deaf culture use a capital “D” to distinguish cultural De ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hearing Loss
Hearing loss is a partial or total inability to Hearing, hear. Hearing loss may be present at birth or acquired at any time afterwards. Hearing loss may occur in one or both ears. In children, hearing problems can affect the ability to Language acquisition, acquire spoken language, and in adults it can create difficulties with social interaction and at work. Hearing loss can be temporary or permanent. Presbycusis, Hearing loss related to age usually affects both ears and is due to cochlear hair cell loss. In some people, particularly older people, hearing loss can result in loneliness. Deafness, Deaf people usually have little to no hearing. Hearing loss may be caused by a number of factors, including: genetics, ageing, Noise-induced hearing loss, exposure to noise, some infections, birth complications, trauma to the ear, and certain medications or toxins. A common condition that results in hearing loss is chronic ear infections. Certain infections during pregnancy, such as cyt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gallaudet University
Gallaudet University ( ) is a private federally chartered research university in Washington, D.C. for the education of the deaf and hard of hearing. It was founded in 1864 as a grammar school for both deaf and blind children. It was the first school for the advanced education of the deaf and hard of hearing in the world and remains the only higher education institution in which all programs and services are specifically designed to accommodate deaf and hard of hearing students. Hearing students are admitted to the graduate school and a small number are also admitted as undergraduates each year. The university was named after Thomas Hopkins Gallaudet, a notable figure in the advancement of deaf education. Gallaudet University is officially bilingual, with American Sign Language (ASL) and written English used for instruction and by the college community. Although there are no specific ASL proficiency requirements for undergraduate admission, many graduate programs require varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
American School For The Deaf
The American School for the Deaf (ASD), originally ''The American Asylum, At Hartford, For The Education And Instruction Of The Deaf'', is the oldest permanent school for the deaf in the United States, and the first school for children with disabilities anywhere in the western hemisphere. It was founded April 15, 1817, in West Hartford, Connecticut, by Thomas Hopkins Gallaudet, Dr. Mason Cogswell, and Laurent Clerc and became a state-supported school later that year. History The first deaf school in the United States was short-lived: established in 1815 by Col. William Bolling of Goochland, Virginia, in nearby Cobbs, with John Braidwood (tutor of Bolling's two deaf children) as teacher, it closed in the fall of 1816. During the winter of 1818–1819, the American School for the Deaf became the first school of primary and secondary education to receive aid from the federal government when it was granted $300,000. As a result of its pivotal role in American deaf history, it also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Institut National De Jeunes Sourds De Paris
Institut National de Jeunes Sourds de Paris (, ''National Institute for Deaf Children of Paris'') is the current name of the school for the Deaf founded by Charles-Michel de l'Épée, in stages, between 1750 and 1760 in Paris, France. After the death of Père Vanin in 1759, the Abbé de l'Épée was introduced to two deaf girls who were in need of a new instructor. The school began in 1760 and shortly thereafter was opened to the public and became the world's first free school for the deaf. It was originally located in a house at 14 rue des Moulins, butte Saint-Roch, near the Louvre in Paris. On July 29, 1791, the French legislature approved government funding for the school and it was renamed: "Institution Nationale des Sourds-Muets à Paris."Illustration by Auguste Colas (1894, Paris), in: Gannon, Jack. 1981. ''Deaf Heritage–A Narrative History of Deaf America'', Silver Spring, MD: National Association of the Deaf, p. xxii Prosper Menière Prosper Menière (18 June 1799 &n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles-Michel De L'Épée
Charles-Michel de l'Épée (; 24 November 1712 – 23 December 1789) was a philanthropic educator of 18th-century France who has become known as the "Father of the Deaf". Overview Charles-Michel de l'Épée was born to a wealthy family in Versailles, the seat of political power in what was then the most powerful kingdom of Europe. He studied to be a Catholic priest.L'Echo Magazine, le mensuel des sourds . Octobre 2012, p. 5 L'Épée then turned his attention toward charitable services for the poor, and, on one foray into the slums of Paris, he had a chance encounter with two young deaf sisters who communicated using a sign language.* Massieu, Jean; Laurent Clerc; and Roch Ambroise Cucurron Sicard. 181''Recueil des définitions et réponses les plus remarquables de Massieu et Clerc, sourds-muets, aux diverses questions qui leur ont été faites dans les séances publiques de M. l'abbé Sicard à Londres'' Londres, imprimé pour Massieu et Clerc, par Cox and Baylis, Great Queen Stre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Dalgarno
George Dalgarno (c. 1616 – 1687) was a Scottish intellectual interested in linguistic problems. Originally from Aberdeen, he later worked as a schoolteacher in Oxford in collaboration with John Wilkins, although the two parted company intellectually in 1659. Life Dalgarno matriculated at Marischal College, Aberdeen, in 1631. Subsequently, he was a schoolteacher in Oxford in the 1650s. In 1657, he was encouraged to upgrade a system of shorthand on which he was working, by Samuel Hartlib, to a more ambitious universal system and he published on the subject later the same year. This effort brought him into contact with members of the Oxford Philosophical Club, one of the precursors of the Royal Society. Works Dalgarno was the author of ''Didascalocophus or the Deaf and Dumb man's tutor'' (1680), which proposed a totally new linguistic system for use by deaf mutes. Dalgarno was also interested in constructing what he called a 'philosophical language', now more usually referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juan Pablo Bonet
Juan Pablo Bonet (–1633) was a Spanish priest and pioneer of education for the deaf. He published the first book on deaf education in 1620 in Madrid. Juan Pablo Bonet was born in Torres de Berrellén (Aragon), and became secretary to Juan Fernández de Velasco, 5th Duke of Frías, Condestable of Castile. While serving in the Condestable's household, Bonet observed the methods of a tutor hired to teach Luis, the Condestable's second son, who was deaf from birth. In this wealthy and titled family as well as in others related by marriage or birth were a number of deaf sons and daughters whose parents wanted them educated in addition to their hearing siblings. Some of the deaf sons were in line to inherit the family's properties, and literacy was a requirement for legal recognition as an heir. The modern recorded history of sign language began in the 17th century in Spain, in part with Bonet. In 1620, Juan Pablo Bonet published ''Reducción de las letras y arte para enseñar a ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
