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Culture Of The Cook Islands
The culture of the Cook Islands reflects the traditions of its fifteen islands as a Polynesian island country, spread over in the South Pacific Ocean. It is in free association with New Zealand. Its traditions are based on the influences of those who settled the islands over several centuries. Polynesian people from Tahiti settled in the Cook Islands in the 6th century. The Portuguese captain, Pedro Fernandes de Queirós, made the first recorded European landing in the islands in the early 17th century, and well over a hundred years later, in the 18th century, the British navigator, Captain James Cook arrived, giving the islands their current name. Missionaries developed a written language, bringing schools and Christianity to the Cook Islands in the early 19th century. Cook Islands Māori, also known as Māori Kūki 'Āirani or Rarotongan, is the country's official language. The Culture Division of the Cook Islands Government supports and preserves the country's national her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Woman Sewing A Tivaevae, Rarotonga
A woman is an adult female human. Prior to adulthood, a female human is referred to as a girl (a female child or adolescent). The plural ''women'' is sometimes used in certain phrases such as "women's rights" to denote female humans regardless of age. Typically, women inherit a pair of X chromosomes, one from each parent, and are capable of pregnancy and giving birth from puberty until menopause. More generally, sex differentiation of the female fetus is governed by the lack of a present, or functioning, SRY-gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. A fully developed woman generally has a wider pelvis, broader hips, and larger breasts than an adult man. Women have significantly less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular than men. Thro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fruit
In botany, a fruit is the seed-bearing structure in flowering plants that is formed from the ovary after flowering. Fruits are the means by which flowering plants (also known as angiosperms) disseminate their seeds. Edible fruits in particular have long propagated using the movements of humans and animals in a symbiotic relationship that is the means for seed dispersal for the one group and nutrition for the other; in fact, humans and many animals have become dependent on fruits as a source of food. Consequently, fruits account for a substantial fraction of the world's agricultural output, and some (such as the apple and the pomegranate) have acquired extensive cultural and symbolic meanings. In common language usage, "fruit" normally means the seed-associated fleshy structures (or produce) of plants that typically are sweet or sour and edible in the raw state, such as apples, bananas, grapes, lemons, oranges, and strawberries. In botanical usage, the term "fruit" also i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parliamentary
A parliamentary system, or parliamentarian democracy, is a system of democracy, democratic government, governance of a sovereign state, state (or subordinate entity) where the Executive (government), executive derives its democratic legitimacy from its ability to command the support ("confidence") of the legislature, typically a parliament, to which it is accountable. In a parliamentary system, the head of state is usually a person distinct from the head of government. This is in contrast to a presidential system, where the head of state often is also the head of government and, most importantly, where the executive does not derive its democratic legitimacy from the legislature. Countries with parliamentary systems may be Constitutional monarchy, constitutional monarchies, where a monarch is the head of state while the head of government is almost always a member of parliament, or parliamentary republics, where a mostly ceremonial president is the head of state while the head o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mana
According to Melanesian and Polynesian mythology, ''mana'' is a supernatural force that permeates the universe. Anyone or anything can have ''mana''. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force. In the 19th century, scholars compared ''mana'' to similar concepts such as the ''orenda'' of the Iroquois Indians and theorized that ''mana'' was a universal phenomenon that explained the origin of religions. ''Mana'' is not universal to all of Melanesia. Etymology The reconstructed Proto-Oceanic word "mana" is thought to have referred to "powerful forces of nature such as thunder and storm winds" rather than supernatural power. That meaning became detached as the Oceanic-speaking peoples spread eastward and the word started to refer to unseen supernatural powers. Polynesian culture ''Mana'' is a foundation of Polynesian theology, a spiritual quality with a supernatural origin and a sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangatira (Cook Islands)
A '' rangatira '' was the title given to a minor chief in the Cook Islands - often someone who was closely related to an ''ariki'' or ''mataiapo'', now usually by the younger brothers or sisters; the head of a branch of a ''rangatira'' or ''mataiapo'' family. A ''rangatira'' title was usually inherited within a family. It was associated with a ''tapere'' - the land on which the people of a village belonged. The ''rangatira'' could expect contributions of goods and services from the people of his village. The majority of his village population of which he was the head, would have come from his descent group. A ''rangatira'' could only be created by the ''ariki'' who delegated authority to the ''rangatira'' in order to create a structure of support from within the ''tapere'' for the ''ariki''. This ''tapere'' support mechanism was stronger than that of the ''mataiapo'' because its population was larger.''The Cook Islands, 1820-1950'' by Richard Phillip Gilson, R. G. Crocombe (1980) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mataiapo
A ''mataiapo'' or ''mata'iapo'' is a hereditary chiefly title in the Cook Islands. The head of a sub-tribe, subject to the ''ariki'' (paramount chief) as far as the whole tribe is concerned and owing him traditional allegiance, but otherwise largely independent as head of his own family group and owning land in his own right. Today they still accord the ''ariki'' respect and assist in matters concerning land, traditional ceremonies and so forth. In pre-Christian times, the ''mataiapo'' were traditionally appointed by the ''ariki'' and given their titles in recognition of bravery in warfare or service to the ''ariki''. With their titles came land and respect. They are invested by the ''ariki'' in huge ceremonies that still take place today. A significant act in the ceremony is when the ''mataiapo'' bites the ear of a whole roasted pig (usually the largest to be found in the village) which immediately indicates that the person has become a ''mataiapo''. After the arrival of European ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tapu (Polynesian Culture)
Tapu is a Polynesian traditional concept denoting something holy or sacred, with " spiritual restriction" or "implied prohibition"; it involves rules and prohibitions. The English word ''taboo'' derives from this later meaning and dates from Captain James Cook's visit to Tonga in 1777. The concept exists in many societies, including traditional Māori, Samoan, Kiribati, Rapanui, Tahitian, Hawaiian, and Tongan cultures, in most cases using a recognisably similar word (from Proto-Polynesian '' *tapu''), though the Rotuman term for this concept is "ha'a". In Hawaii, a similar concept is known as "kapu". Outside Polynesian The root also exists outside Polynesian languages, in the broader Austronesian family: e.g. Fijian ''tabu'', Hiw (Vanuatu) ''toq'' ‘holy, sacred’, Mwotlap ''ne-teq'' ‘cemetery’… François (2022). Whether Polynesian or not, all modern forms go back to a Proto-Oceanic etymon reconstructed as *''tabu'' . As for cognates outside Oceanic, they seem to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ariki
An ariki (New Zealand, Cook Islands), ꞌariki (Easter Island), aliki (Tokelau, Tuvalu), ali‘i (Samoa, Hawai‘i), ari'i (Society Islands, Tahiti), aiki or hakaiki (Marquesas Islands), akariki (Gambier Islands) or ‘eiki (Tonga) is or was a member of a hereditary chiefly or noble rank in Polynesia. New Zealand Political leadership or governance in Māori society has traditionally come from two overlapping groups of people – the ariki and the rangatira. The ariki are the "persons of the highest rank and seniority". As the "high-ranking first-born children of first-born children", ariki inherit their positions from their forebears. In particular, their "supreme rank omesfrom the conjunction of a number of senior descent lines from founding ancestors, and ultimately from the gods". In Māori culture ariki were men or women. A modern example of a woman in this leadership role is Te Atairangikaahu the paramount head or Māori Queen of the Waikato federation of tribes.See also: Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of Ariki
The House of Ariki () is a parliamentary body in the Cook Islands. It is composed of Cook Islands high chiefs (''ariki''), appointed by the King's Representative. While it functions in a similar way to the House of Lords and the Senate of Canada, the country's parliament is officially unicameral. There are up to twenty-four members, representing different islands of the Cooks. Its function is to: :"consider such matters relative to the welfare of the people of the Cook Islands as may be submitted to it by arliamentfor its consideration, and it shall express its opinion and make recommendations thereon to arliament It may only discuss matters put to it by the democratically elected Parliament, and may only voice suggestions in return. Formation The establishment of the House of Ariki was suggested in May 1965 during negotiations on the new constitution of the Cook Islands prior to independence. The initial proposals were for it to have six Ariki from Rarotonga and eight fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polynesia Cup 1998
The Polynesia Cup 1998 was the second Polynesia-wide tournament ever held. It took place in Cook Islands and five teams participated: Tahiti, Samoa, American Samoa, Tonga and the hosts Cook Islands for the first time and served for the second time as Oceania Nations Cup qualifyer. The teams played each other according to a round-robin format with winning the tournament for the second time and qualifying to the Oceania Nations Cup 1998 along with Results ---- ---- ---- ---- ---- ---- ---- ---- ---- ---- Tahiti and Cook Islands qualified for Oceania Nations Cup 1998 The 1998 OFC Nations Cup was held in Brisbane, Australia. The six participating teams were Australia and New Zealand who qualified as of right, Fiji and Vanuatu who qualified from the Melanesia Cup, and Tahiti and the Cook Islands who qualified f ... References Polynesia Cup 1998–99 in OFC football International association football competitions hosted by the Cook Islands 1998 in Cook Islands s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1986 Pacific Cup
The 1986 Pacific Cup was the 3rd Pacific Cup, a rugby league tournament held between Pacific teams. The tournament was hosted in the Cook Islands and eventually won by the New Zealand Māori side, who defeated Western Samoa in the final. Background The 1986 Pacific Cup was the first to be held after the cancellation of the planned 1979 version. Only the New Zealand Māori side returned from the first two editions, as this Pacific Cup had a more Pacific Island focus than the first two which included Papua New Guinea (who now had Test status) and Australian lower grade sides. Squads *The Cook Islands included John Whittaker, George Lajpold and Riki Cowan. *Coached by Richard Bolton, the New Zealand Māori squad included Gary Mercer, Dave Watson, Adrian Shelford, Mark Woods, Anthony Murray, captain Sam Stewart, Mark Horo, Tawera Nikau and Mike Kuiti. Hugh McGahan, Ron O'Regan, Owen Wright, Tracey McGregor, Andrew Vincent and Brendon Tuuta all pulled out of the side due to i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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