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Council Of Australian Humanist Societies
The Council of Australian Humanist Societies (CAHS) is an umbrella organisation for Australian humanist societies. It was founded in 1965. It is affiliated with Humanists International. The official symbol of CAHS (and all member organisations) is the Happy Human. Activities CAHS holds conventions and publishes on humanism. CAHS accepts Humanist International's Minimum statement on Humanism ''Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality''. See also *Atheist Foundation of Australia *Human rights in Australia *Irreligion in Australia *Rationalist Society of Australia *Reason Party (Australia) *Religion in Australia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humanism
Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to the successive intellectual movements that have identified with it. During the Italian Renaissance, ancient works inspired scholars in various Italian cities, giving rise to a movement now called Renaissance humanism. With Enlightenment, humanistic values were re-enforced by the advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations solely dedicated to humanism flourished in Europe and the United States, and have since expanded all over the globe. In the current day, the term generally refers to a focus on human well-being and advocates for human freedom, autonomy, and progress. It views humanity as responsible for the promotio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amsterdam Declaration 2002
The Amsterdam Declaration 2002 is a statement of the fundamental principles of modern Humanism passed unanimously by the General Assembly of Humanists International (HI) at the 50th anniversary World Humanist Congress in 2002. According to HI, the declaration "is the official statement of World Humanism." It is officially supported by all member organisations of HI including: *Humanistic Association Netherlands (Humanistisch Verbond) *American Humanist Association *Humanists UK *Humanist Canada * Association humaniste du Québec *Human-Etisk Forbund, the Norwegian Humanist Association *Humanistischer Verband Deutschlands, the Humanist Association of Germany *Council of Australian Humanist Societies *Council for Secular Humanism *Gay and Lesbian Humanist Association *Humanist Association of Ireland * Indian Humanist Union *Sapiens Foundation, India * Philippine Atheists and Agnostics Society (PATAS) A complete list of signatories can be found on the HI page (see references). This ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skeptic Organisations In Australia
Skepticism, also spelled scepticism, is a questioning attitude or doubt toward knowledge claims that are seen as mere belief or dogma. For example, if a person is skeptical about claims made by their government about an ongoing war then the person doubts that these claims are accurate. In such cases, skeptics normally recommend not disbelief but suspension of belief, i.e. maintaining a neutral attitude that neither affirms nor denies the claim. This attitude is often motivated by the impression that the available evidence is insufficient to support the claim. Formally, skepticism is a topic of interest in philosophy, particularly epistemology. More informally, skepticism as an expression of questioning or doubt can be applied to any topic, such as politics, religion, or pseudoscience. It is often applied within restricted domains, such as morality (moral skepticism), atheism (skepticism about the existence of God), or the supernatural. Some theorists distinguish "good" or modera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularist Organizations
Irreligious organizations promote the view that moral standards should be based solely on naturalistic considerations, without reference to supernatural concepts (such as God or an afterlife), any desire to do good for a reward after death, or any fear of punishment for not believing in life after death. Background Individuals and organizations sharing these views, identify themselves by a variety of terms, including, bright, freethinker, naturalist, rationalist, or skeptic. Despite the use of these various terms, the organizations listed here have goals in common. Note that, while most of these organizations and their members consider themselves irreligious, there are certain exceptions (Ethical Culture, for example). In some jurisdictions, a provincial or national humanist society may confer upon Humanist officiants the ability to conduct memorial services, child naming ceremonies or officiate marriages — tasks which would be carried out by clergy in most organize ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularism In Australia
Secularism is the principle of seeking to conduct human affairs based on secular, naturalistic considerations. Secularism is most commonly defined as the separation of religion from civil affairs and the state, and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere. The term "secularism" has a broad range of meanings, and in the most schematic, may encapsulate any stance that promotes the secular in any given context. It may connote anti-clericalism, atheism, naturalism, non-sectarianism, neutrality on topics of religion, or the complete removal of religious symbols from public institutions. As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns. There are distinct traditions of secularism in the West, like the French, Turkish and Anglo-American mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humanist Associations
Irreligious organizations promote the view that moral standards should be based solely on naturalistic considerations, without reference to supernatural concepts (such as God or an afterlife), any desire to do good for a reward after death, or any fear of punishment for not believing in life after death. Background Individuals and organizations sharing these views, identify themselves by a variety of terms, including, bright, freethinker, naturalist, rationalist, or skeptic. Despite the use of these various terms, the organizations listed here have goals in common. Note that, while most of these organizations and their members consider themselves irreligious, there are certain exceptions (Ethical Culture, for example). In some jurisdictions, a provincial or national humanist society may confer upon Humanist officiants the ability to conduct memorial services, child naming ceremonies or officiate marriages — tasks which would be carried out by clergy in most organize ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secular State
A secular state is an idea pertaining to secularity, whereby a State (polity), state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state claims to treat all its citizens equally regardless of religion, and claims to avoid preferential treatment for a citizen based on their religious beliefs, affiliation or lack of either over those with other profiles. Although secular states have no state religion, the absence of an established state religion does not mean that a state is completely secular or egalitarian. For example, some states that describe themselves as secular have Religion in national symbols, religious references in their national anthems and flags, or laws that benefit one religion or another. Origin and practice Secularity can be established at a state's creation (e.g., the Soviet Union, the United States) or by it later secularization, secularizing (e.g., France or Nepal). Movements for ''laï ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Separation Of Church And State
The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state (with or without legally explicit church-state separation) and to disestablishment, the changing of an existing, formal relationship between the church and the state. Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between church and state", a term coined by Thomas Jefferson. The concept was promoted by Enlightenment philosophers such as John Locke. In a society, the degree of political separation between the church and the civil state is determined by the legal structures and prevalent legal views that define the proper relationship between organized religion and the state. The arm's length principle proposes a relationship wherein the two political entities intera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularism
Secularism is the principle of seeking to conduct human affairs based on Secularity, secular, Naturalism (philosophy), naturalistic considerations. Secularism is most commonly defined as the Separation of church and state, separation of religion from civil affairs and the state, and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere. The term "secularism" has a broad range of meanings, and in the most schematic, may encapsulate any stance that promotes the secular in any given context. It may connote anti-clericalism, atheism, Naturalism (philosophy), naturalism, Nonsectarian, non-sectarianism, Neutrality (philosophy), neutrality on topics of religion, or the complete removal of religious symbols from public institutions. As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rationalism
In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification".Lacey, A.R. (1996), ''A Dictionary of Philosophy'', 1st edition, Routledge and Kegan Paul, 1976. 2nd edition, 1986. 3rd edition, Routledge, London, 1996. p. 286 More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".Bourke, Vernon J., "Rationalism," p. 263 in Runes (1962). In an oldJohn Locke (1690), An Essay on Human Understanding controversy, rationalism was opposed to empiricism, where the rationalists believed that reality has an intrinsically logical structure. Because of this, the rationalists argued that certain truths exist and that the intellect can directly grasp these truths. That is to say, rationalists asserted that certain rational principles exist in logic, mathematics, ethics, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Major World Religions
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative levels of civility in different societies, but this practice has since fallen into disrepute in many contemporary cultures. History of religious categories Christian categorizations Initially, Christians had a simple dichotomy of world beliefs: Christian civility versus foreign heresy or barbarity. In the 18th century, "heresy" was clarified to mean Judaism and Islam; along with paganism, this created a fourfold classification which spawned such works as John Toland's ''Nazarenus, or Jewish, Gentile, and Mahometan Christianity'', which represented the three Abrahamic religions as different "nations" or sects within ''religion'' itself, the "true monotheism." Daniel Defoe described the original definition as follows: "Religion is properly the Wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humanism And Its Aspirations
''Humanism and Its Aspirations'' (subtitled ''Humanist Manifesto III, a successor to the Humanist Manifesto of 1933'') is the most recent of the ''Humanist Manifestos'', published in 2003 by the American Humanist Association (AHA). The newest one is much shorter, listing six primary beliefs, which echo themes from its predecessors: * Knowledge of the world is derived by observation, experimentation, and rational analysis. (See empiricism.) * Humans are an integral part of nature, the result of unguided evolutionary change. * Ethical values are derived from human need and interest as tested by experience. (See ethical naturalism.) * Life's fulfillment emerges from individual participation in the service of humane ideals. * Humans are social by nature and find meaning in relationships. * Working to benefit society maximizes individual happiness. It has been used as source material for secular and atheist ethics. Signatories The following academics and other prominent persons w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
