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Constitution Of Medina
The Constitution of Medina (, ''Dustūr al-Madīna''), also known as the Charter of Medina ( ar, صحيفة المدينة, ''Ṣaḥīfat al-Madīnah''; or: , ''Mīthāq al-Madina'' "Covenant of Medina"), is the modern name given to a document believed to have been written in 622-624 CE. However, no copy of the document has ever been found, and there is no mention of the existence of any such document until the early 800s CE. The traditional Islamic narrative about this document is as follows: It was drawn up on behalf of the Islamic prophet Muhammad shortly after he arrived at Medina (then known as ''Yathrib'') in 622 CE (or 1 AH), following the Hijra from Mecca. The preamble declares the document to be "a book 'kitab''of the prophet Muhammad to operate between the believers 'mu'minin''and Muslims from the Quraysh tribe and from Yathrib and those who may be under them and wage war in their company" declaring them to constitute "one community ummah.html"_;"title="'ummah">'umm ...
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Banu Khazraj
The Banu Khazraj ( ar, بنو خزرج) is a large Arab tribe based in Medina. They were also in Medina during Muhammad's era. The Banu Khazraj are a South Arabian tribe that were pressured out of South Arabia in the Karib'il Watar 7th century BC war versus Awsan and its allies (Aws - Awsan), (Qataban - Ghatafan), when the Sabaeans were eventually defeated by the Himyarites, the settled tribes became the pre-Islamic Azd tribe and were known as ''Banū Qayla'' ( ) in pre-Islamic era. Early history Abu Muhammad Al-Hasan Ibn Ahmad Al-Hamdani mentioned that the Banu Khazraj and the Banu Aws settled the area of Yathrib around the 2nd century AD as part of the Pre-Islamic Exodus of Yemen because of the Great Marib Dam damage. However, all sources agree that the Banu Khazraj and Banu Aws became hostile to each other. Jewish chronicles state that they went to war against each other in the Battle of Bu'ath a few years before the Islamic prophet Muhammad migrated to Medina.jewishenc ...
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Banu Aws
The Banū Aws ( ar, بنو أوس  , "Sons of Aws") or simply Aws ( ar, أوس, also romanised as Aus) was one of the main Arab tribes of Medina. The other was Khazraj, and the two, constituted the Ansar ("helpers f Muhammad) after the Hijra.. The Aws tribe descend from the ancient tribe al-Azd, a branch of the Qahtanite Arabs Aws and Khazraj were known as ''Banū Qayla'' (  ) in pre-Islamic era. Etymology The word ''al-Aws'' means "the gift", probably a contraction for ''Aws Manāt'' ( ar, أوس مناة, "the gift of Manāt"). The name was changed in Islamic times to ''Aws Allāh'' ( ar, أوس الله). Early history About AD 300 during the emigration of Kahlān from Yemen prior to the Great Flood of Mar'ib Dam, Thaʻlaba bin ʻAmr, grand father of al-Aws, separated from his tribe and settled in Yathrib (Medina), which was then controlled by Jewish clans, and the Banu Qayla were subordinate to the Jews for some time, until Mālik bin Ajlān of Khazraj asserts in ...
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Banu Shutayba
The Banu Shutayba was one of the Jewish tribes of Arabia during Muhammad's era. They were included in point 31 of the Constitution of Medina as allies to the Muslims, being as "one nation", but retaining their Jewish religion Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the M .... References {{DEFAULTSORT:Shutayba Jewish tribes of Arabia ...
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Prophets And Messengers In Islam
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. Th ...
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Ibn Sa'd
Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd ( ar, ابن سعد) and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE (168 AH) and died on 16 February 845 CE (230 AH). Ibn Sa'd was from Basra, but lived mostly in Baghdad, hence the ''nisba'' al-Basri and al-Baghdadi respectively. He is said to have died at the age of 62 in Baghdad and was buried in the cemetery of the Syrian gate. ''Kitāb aṭ-Tabaqāt al-Kabīr'' The ''Kitāb aṭ-Tabaqāt al-Kabīr'' in Arabic (), is a compendium of biographical information about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the Companions. Ibn Sa'd's authorship of this work is attested in a postsc ...
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Battle Of Bu'ath
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, whereas bat ...
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Eye For An Eye
"An eye for an eye" ( hbo, עַיִן תַּחַת עַיִן, ) is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. The principle exists also in Babylonian law. In Roman civilization, the law of retaliation ( la, lex talionis) bears the same principle that a person who has injured another person is to be penalized to a similar degree by the injured party. In softer interpretations, it means the victim receives the stimatedvalue of the injury in compensation. The intent behind the principle was to ''restrict'' compensation to the value of the loss. Definition and methods The term ''lex talionis'' does not always and only refer to literal eye-for-an-eye codes of justice (see rather mirror punishment) but applies to the broader class of legal systems that specifically formulate penalties for specific crimes, which are thought to be fitting in their severity. Some propose that this was at least in part intend ...
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Peoples Of The Book
People of the Book or Ahl al-kitāb ( ar, أهل الكتاب) is an Islamic term referring to those religions which Muslims regard as having been guided by previous revelations, generally in the form of a scripture. In the Quran they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Starting from the 8th century, later Muslims also recognized other religious groups such as the Samaritans, and even Buddhists, Hindus, and Jains, as People of the Book. Historically, the religious communities recognized by Muslims as People of the Book were subject to the legal status known as ('protection'), meaning that they were allowed to practice their faith and to govern their community according to the rules and norms of their own religion, in return for paying a special head tax called the . The Quran uses the term in a variety of contexts, from religious polemics to passages emphasizing the community of faith among those ...
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Historiography Of Early Islam
The historiography of early Islam is the scholarly literature on the early history of Islam during the 7th century, from Muhammad's first revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th century. Primary sources 7th-century Islamic sources * Between c. 568 and 645 Birmingham Quran manuscript * Radiocarbon dated between c. 649 and 675 (though written in the post-8th century Kufic scriptTübingen fragment* Between c. 578 and 669 Sanaa manuscript * 692 – Qur'anic Mosaic on the Dome of the Rock. * The Book of Sulaym ibn Qays, attributed to Sulaym ibn Qays (death 694–714). The work is an early Shia hadith collection, and it is often recognised as the earliest such collection. There is a manuscript of the work dating to the 10th century. Some Shia scholars are dubious about the authent ...
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Constitution Of Medina
The Constitution of Medina (, ''Dustūr al-Madīna''), also known as the Charter of Medina ( ar, صحيفة المدينة, ''Ṣaḥīfat al-Madīnah''; or: , ''Mīthāq al-Madina'' "Covenant of Medina"), is the modern name given to a document believed to have been written in 622-624 CE. However, no copy of the document has ever been found, and there is no mention of the existence of any such document until the early 800s CE. The traditional Islamic narrative about this document is as follows: It was drawn up on behalf of the Islamic prophet Muhammad shortly after he arrived at Medina (then known as ''Yathrib'') in 622 CE (or 1 AH), following the Hijra from Mecca. The preamble declares the document to be "a book 'kitab''of the prophet Muhammad to operate between the believers 'mu'minin''and Muslims from the Quraysh tribe and from Yathrib and those who may be under them and wage war in their company" declaring them to constitute "one community ummah.html"_;"title="'ummah">'umm ...
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Ibn Ishaq
Muḥammad ibn Isḥāq ibn Yasār ibn Khiyār (; according to some sources, ibn Khabbār, or Kūmān, or Kūtān, ar, محمد بن إسحاق بن يسار بن خيار, or simply ibn Isḥaq, , meaning "the son of Isaac"; died 767) was an 8th-century Muslim historian and hagiographer. Ibn Ishaq collected oral traditions that formed the basis of an important biography of the Islamic prophet Muhammad. Life Born in Medina circa A.H. 85 (A.D. 704), ibn Isḥaq's grandfather was Yasār, one of forty Christian or Jewish boys who had been held captive in a monastery at Ayn al-Tamr. After being found in one of Khalid ibn al-Walid's campaigns, Yasār was taken to Medina and enslaved to Qays ibn Makhrama ibn al-Muṭṭalib ibn ʿAbd Manāf ibn Quṣayy. On his conversion to Islam, he was manumitted as "mawlā" (client), thus acquiring the surname, or " nisbat", al-Muṭṭalibī. His three sons, Mūsā, ʿAbd al-Raḥmān, and Isḥāq, were transmitters of "akhbār", ie they colle ...
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