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Constantinian Shift
The Constantinian shift was, according to some theologians and historians of antiquity, a set of political and theological changes that took place during the 4th-century under the leadership of Emperor Constantine the Great. Rodney Clapp claims that the shift or change started in the year 200. The term was popularized by the Mennonite theologian John H. Yoder. He claims that the change was not just freedom from persecution but an alliance between the State and the Church that led to a kind of Caesaropapism. The claim that there ever was a Constantinian shift has been disputed; Peter Leithart argues that there was a "brief, ambiguous 'Constantinian moment' in the fourth century", but that there was "no permanent, epochal 'Constantinian shift. The Shift Constantine the Great (reigned 306–337) adopted Christianity as his system of belief after his victory at the Battle of Milvian Bridge in 312. The following year, 313, he issued the Edict of Milan with his eastern colleague, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The Western Roman Empire, western empire collapsed in 476 AD, but the Byzantine Empire, eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, the city of Rome had expanded its rule from the Italian peninsula to most of the Mediterranean Sea, Mediterranean and beyond. However, it was severely destabilised by List of Roman civil wars and revolts, civil wars and political conflicts, which culminated in the Wars of Augustus, victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power () and the new title of ''Augustus (title), Augustus'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aëtius (theologian)
Aetius, Aëtius, or Aetios (Ἀέτιος) may refer to: People * Aetius (philosopher), 1st- or 2nd-century doxographer and Eclectic philosopher * Aëtius of Antioch, 4th-century Anomean theologian * Flavius Aetius, Western Roman commander in chief who fought Attila the Hun * Aetius (praetorian prefect), fl. 419–425, praefectus urbi of Constantinople and Praetorian prefect of the East * Aëtius of Amida, 6th-century Byzantine physician * Sicamus Aëtius, Byzantine medical writer possibly identical with the preceding * Aetios (eunuch), early 9th century Byzantine official and general * Aetios (general) (died 845), Byzantine general at the Sack of Amorium and one of the 42 Martyrs of Amorium * Aëtius (bishop), 3rd century AD Arian bishop * Aeci Aeci (or Aetius) (died 1010), Bishop of Barcelona from 995, was a warrior-prelate in the age of the Peace and Truce of God. Besides military endeavours, mainly ''reconquista'' (the re-conquest of Islamic territory), his episcopate was tak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anomoean
In 4th-century Christianity, the Anomoeans , also known as Heterousians , Aetians , or Eunomians , were a sect that held to a form of Arianism: that Jesus was neither of the same nature (homoousian) as God the Father nor a similar nature to God the Father ( homoiousian)—the latter being maintained by the semi-Arians. Overview The word ''anomoean'' comes from Greek (''an-'') 'not' and (''homoios'') 'similar', thus 'different; dissimilar'. In the 4th century, during the reign of Constantius II, this was the name by which the followers of Aëtius and Eunomius were described. The term ''heterousian'' derives from Greek , ''heterooúsios'' 'differing in substance' from , ''héteros'' 'another' and , ''ousía'' 'substance, being'. The semi-Arians condemned the Anomoeans in the Council of Seleucia, and the Anomoeans condemned the semi-Arians in their turn in the Councils of Constantinople and Antioch; erasing the word (''homoios'') from the formula of Rimini and that of Constan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Of Nyssa
Gregory of Nyssa, also known as Gregory Nyssen ( or Γρηγόριος Νυσσηνός; c. 335 – c. 394), was an early Roman Christian prelate who served as Bishop of Nyssa from 372 to 376 and from 378 until his death in 394. He is venerated as a saint in Eastern Orthodoxy, Catholicism, Oriental Orthodoxy, Anglicanism, and Lutheranism. Gregory, his elder brother Basil of Caesarea, and their friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers. Gregory lacked the administrative ability of his brother Basil or the contemporary influence of Gregory of Nazianzus, but he was an erudite Christian theologian who made significant contributions to the doctrine of the Trinity and the Nicene Creed. Gregory's philosophical writings were influenced by Origen. Since the mid-twentieth century, there has been a significant increase in interest in Gregory's works from the academic community, particularly involving universal salvation, which has resulted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hilary Of Poitiers
Hilary of Poitiers (; ) was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" () and the " Athanasius of the West". His name comes from the Latin word for happy or cheerful. In addition to his important work as bishop, Hilary was married and the father of Abra of Poitiers, a nun and saint who became known for her charity. Early life Hilary was born at Poitiers either at the end of the 3rd or beginning of the 4th century A.D. His parents were pagans of distinction. He received a good education, which included a high level of Greek. He studied, later on, the Old and New Testament writings, with the result that he abandoned his Neoplatonism for Christianity, and with his wife and his daughter, traditionally known as Saint Abra of Poitiers, was baptized and received into the Church. Arianism was becoming popular among Christians in this era and this theological position was supported by Constantine the Great. There were a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius
Athanasius I of Alexandria ( – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th patriarch of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years ( – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief proponent of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea. Roman Emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arian Controversy
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son. The position advanced initially by Arius argued that the Son of God came after God the Father in both time and substance. This conflicted with the Trinitarian faction initially advanced by Athanasius which argued that the Christ was coeternal and consubstantial with God the Father. Emperor Constantine, through the Council of Nicaea in 325, attempted to unite Christianity and establish a single, imperially approved version of the faith. Ironically, his efforts were the cause of the deep divisions created by the disputes after Nicaea. While there was no formal schism, these disagreements divided the Church into various factions for over 55 y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paganism
Paganism (, later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Christianity, Judaism, and Samaritanism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use, ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were '' hellene'', '' gentile'', and '' heathen''. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed a belief in fal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosius I
Theodosius I ( ; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene Christianity. Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between the Western Roman Empire and the Eastern Roman Empire. He ended the Gothic War (376–382) with terms disadvantageous to the empire, with the Goths remaining within Roman territory but as nominal allies with political autonomy. Born in Hispania, Theodosius was the son of a high-ranking general of the same name, Count Theodosius, under whose guidance he rose through the ranks of the Roman army. Theodosius held independent command in Moesia in 374, where he had some success against the invading Sarmatians. Not long afterwards, he was forced into retirement, and his father was executed under obscure circumstance ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius Of Alexandria
Athanasius I of Alexandria ( – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th patriarch of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years ( – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief proponent of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea. Roman Emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
