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Conference Of European Rabbis
The Conference of European Rabbis (CER) is the primary Orthodox rabbinical alliance in Europe. It unites more than 700 religious leaders of the mainstream synagogue communities in Europe. It was founded in 1956 on the initiative of British Chief Rabbi Sir Israel Brodie, in order to revive the vanquished Jewish communities on the European mainland. Brodie was supported by the chief rabbi of France, Jacob Kaplan, the chief rabbi of Amsterdam, Aharon Schuster and the British Sephardic spiritual leader, Hacham Gaon. The first conference took place in 1957 in Amsterdam. As a result of the CER union with the rabbinates of the stronger western European orthodox communities, the vast majority of mainstream communities throughout the continent retained Orthodox affiliation and rabbinical leadership (with the exception of Hungary and Sweden where non-Orthodox groups had a strong prior presence). Even as some major Western European communities were deliberating joining non-Orthodox movements ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reuven Rivlin At A Meeting With The Conference Of European Rabbis, November 2018 (1184)
Reuben or Reuven ( he, רְאוּבֵן, Standard ''Rəʾūven'', Tiberian ''Rŭʾūḇēn'') was the first of the six sons of Jacob and Leah (Jacob’s oldest son), according to the Book of Genesis. He was the founder of the Israelite Tribe of Reuben. Etymology The text of the Torah gives two different etymologies for the name of ''Reuben'', which textual scholars attribute to different sources: one to the Yahwist and the other to the Elohist; the first explanation given by the Torah is that the name refers to God having witnessed Leah's misery, in regard to her status as the less-favourite of Jacob's wives, implying that the etymology of ''Reuben'' derives from ''raa beonyi'', meaning ''he has seen my misery''; the second explanation is that the name refers to Leah's hope that Reuben's birth will make Jacob love her, implying a derivation from ''yeehabani'', meaning ''he will love me''. (This is not mainstream, and has only been suggested by one bible critic. Yeehabani is not re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikveh
Mikveh or mikvah (, ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ESJF European Jewish Cemeteries Initiative
A Jewish cemetery ( he, בית עלמין ''beit almin'' or ''beit kvarot'') is a cemetery where Jews are buried in keeping with Jewish tradition. Cemeteries are referred to in several different ways in Hebrew, including ''beit kevarot'' (house of sepulchers), ''beit almin'' (eternal home) or ''beit olam aba'' (house of afterlife), the ''beit chayyim'' (house of the living) and ''beit shalom'' (house of peace). The land of the cemetery is considered holy and a special consecration ceremony takes place upon its inauguration. According to Jewish tradition, Jewish burial grounds are sacred sites and must remain undisturbed in perpetuity. Establishing a cemetery is one of the first priorities for a new Jewish community. A Jewish cemetery is generally purchased and supported with communal funds. Placing stones on graves is a Jewish tradition equivalent to bringing flowers or wreaths to graves. Flowers, spices, and twigs have sometimes been used, but the stone is preferred bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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